Max Lucado Daily: ENDLESS GLORY - January 8, 2025
In Paradise we will ponder the glory of God. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33 ESV).
Don’t assume we will ever exhaust our study of God. Endless attributes await us. His grace will increasingly stun, wisdom progressively astound, and perfection ever more sharpen into focus. Our minds will be healthy, imaginations pure. Since we are made in the image of our Creator, we will create.
Who would think God would have creative work for us in Paradise? Then again, who would have thought God would give work to Adam? But he did. And Adam put his brand-new brain to work. Can’t we expect to do the same?
What Happens Next
Nehemiah 11
The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem.
3–4 These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon’s slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Ben-jamin lived in Jerusalem):
4–6 From the family of Judah:
Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men.
7–9 From the family of Ben-jamin:
Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city.
10–14 From the priests:
Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim.
15–18 From the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284.
19 From the security guards:
Akkub, Talmon, and their associates who kept watch over the gates: 172 men.
20 The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property.
21 The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them.
22–23 The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph’s descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule.
24 Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people’s concerns at the royal court.
25–30 Some of the Judeans lived in the villages near their farms:
Kiriath Arba (Hebron) and suburbs
Dibon and suburbs
Jekabzeel and suburbs
Jeshua
Moladah
Beth Pelet
Hazar Shual
Beer-sheba and suburbs
Ziklag
Meconah and suburbs
En Rimmon
Zorah
Jarmuth
Zanoah
Adullam and their towns
Lachish and its fields
Azekah and suburbs.
They were living all the way from Beer-sheba to the Valley of Hinnom.
31–36 The Benjaminites from Geba lived in:
Micmash
Aijah
Bethel and its suburbs
Anathoth
Nob and Ananiah
Hazor
Ramah and Gittaim
Hadid, Zeboim, and Neballat
Lod and Ono and the Valley of the Craftsmen.
Also some of the Levitical groups of Judah were assigned to Ben-jamin.
Our Daily Bread reading and devotion
Wednesday, January 08, 2025
by Tim Gustafson
TODAY'S SCRIPTURE
Hebrews 2:9-18
What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10–13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters,
all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14–15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16–18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
Today's Insights
Why does Hebrews 2:10 say that Jesus was made “perfect”? As God in human flesh, wasn’t He perfect already? According to scholar Marvin R. Vincent, the Greek word translated “perfect,” teleioo, literally means “to carry to the goal” and possesses the connotative meaning of “consummation.” The idea is that Christ was made “complete” by His suffering and death. He understands in the fullest way possible what we face in this difficult world. This provides us with a greater understanding of His words from the cross: “It is finished” (John 19:30). He’d completed the mission His Father gave Him to do.
A Deaf Heart
[Jesus] too shared in their humanity so that by his death he might break the power of . . . the devil. Hebrews 2:14
To improve her sign language skills, Leisa immersed herself in the world of the Deaf. Soon she learned the problems they face. The Deaf are awkwardly ignored by hearing people, expected to lip-read flawlessly, and routinely get passed over for promotions at work. Most public events go uninterpreted.
Leisa’s signing steadily improved to the point where she felt at home with the Deaf. At a party, a Deaf person was surprised to learn Leisa could hear. Before Leisa could respond, another friend signed, “She has a Deaf heart.” The key had been Leisa’s willingness to live in their world.
Leisa didn’t “condescend” to be with the Deaf. Except for her hearing, she was like them. But Jesus did stoop to reach all of us—to live in our world. He “was made lower than the angels for a little while” (Hebrews 2:9). Christ “shared in [our] humanity so that by his death he might break the power of him who holds the power of death—that is, the devil” (v. 14). In doing so, He freed “those who all their lives were held in slavery by their fear of death” (v. 15). More than that, He was “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17).
Whatever we face, Jesus knows and understands. He hears our heart. He’s with us in every way.
Reflect & Pray
What does it mean to you that Jesus has experienced the same hardships you face? How might you step into someone else’s world for a while?
Thank You, Father, for the gift of Your Son, who brings me into Your family.
Whatever your situation is in life, Jesus is there with you. Check out Walk with Me: Traveling with Jesus and Others on Life’s Road.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 08, 2025
Does My Sacrifice Live?
Abraham built an altar there and . . . bound his son Isaac. —Genesis 22:9
Abraham’s intentions in offering his son to God were good, but it was not the offering God wanted. “Do not lay a hand on the boy,” the angel of the Lord told Abraham. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son” (Genesis 22:12). God didn’t want Isaac’s death; he wanted Abraham’s life.
We make a version of Abraham’s mistake. We think that the ultimate thing God wants from us is the sacrifice of death. What God wants from us is the sacrifice through death that enables us to do what Jesus did: sacrifice our lives. The idea isn’t “I am willing to go to death with Jesus,” but “I am willing to be identified with Jesus’s death so that I may sacrifice my life to God.” Nowhere in Scripture does God ask us to give things up simply for the sake of giving them up. He asks us to give things up for the sake of the only thing worth having: a life with him.
God disciplined Abraham to show him the error of his belief, and the same discipline goes on in our lives. The goal is to loosen the ties that constrict the life of Christ in us, so that we can enter into a relationship with him. We may be challenged and disciplined until we finally understand: it is of no value to God to give him our lives for death. He wants us to be a living sacrifice, to let him have all our vibrant, vital powers. This is the offering that is acceptable to God.
Genesis 20-22; Matthew 6:19-34
WISDOM FROM OSWALD
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Wednesday, January 08, 2025
KNOWING YOU, SEEING GOD - #9913
Usually a total eclipse of the moon seems to happen when I'm counting sheep in the middle of the night. But this one started about 9:00 at night, and this one I got a chance to see. It's a pretty amazing sight to watch that shadow slowly move across the moon until it eventually covers it completely. I said to the friend who was assisting us with ministry that weekend, "I just wish we had binoculars." "Me, too," he said. Then it dawned on him, he said, "Hey, I do have binoculars in my truck!" All of a sudden we moved from seats near the back to something like front row seats on this eclipse. Those binoculars revealed the craters and all the fascinating details of that disappearing moon. What a difference it made to see it up close!
I'm Ron Hutchcraft and I want to have A Word With You today about "Knowing You, Seeing God."
Whether it's watching the heavens or watching some faraway wildlife right here on earth, binoculars really do make a difference. They make it big by bringing it close, which is exactly what you're supposed to be doing with the God you belong to - making Him big to the people around you by bringing Him close. I guess that would make you binoculars for God.
The famed Westminster Catechism of the Christian faith opens with this powerful summary of why we're all here: "The chief end of man is to glorify God." That's really clear in our word for today from the Word of God in Ephesians 1, beginning with verses 5 and 6. Like the Hubble Telescope, this passage shows us things about our spiritual universe that we could never see without it. Like the purpose for our lives, for example.
The Bible says: "He predestined us to be adopted as his sons through Jesus Christ in accordance with his pleasure and will - to the praise of his glorious grace, which he has freely given us in the One he loves." Before there was a world, before there was a you, God had a plan for you to rescue you through His Son, so you could live as it says, for "the praise of His glorious grace."
Verses 11 and 12 talk about His plan, "the plan of Him who works out everything in conformity with the purpose of his will..." And what is His purpose that guides His plan? "...that we might be for the praise of His glory." Later, it says He bought us with blood to be for this ultimate outcome: "To the praise of His glory."
Okay, God believes in what management consultants call MBO - Management By Objective. Since before there was a world, right up to you and me this day and right on through to eternity, God's running His plan by one objective, "the praise of His glory." Since God's the source of everything that exists, our life makes sense and makes a difference when we bring people back to that source. So, what does it mean to "glorify God"? Well, think binoculars. It's making Him look as big as He really is to the people we meet.
They have no idea what an awesome, loving, totally powerful Father He is. We're to live in such a way that we draw attention to the greatness of our Father. And how do we do that? By living in such a way that we bring Him close to people who otherwise might never see Him or never touch Him.
Jesus said we were to be a light shining so "people will see your good works and glorify your Father in heaven" (Matthew 5:16). So here's one good way to see if you're carrying out the purpose you were made for: When people are around you, do they end up being impressed with your God? If not, you must be filling their view with something else, like with you...how great you are, or how many problems you have, or how stressed you are, or just the trivia of your life.
They may know you as a happy person, a caring person, a strong person, but have you ever told them it's because of what Jesus has done for you? Have you ever prayed with them when they share a need with you so they can taste that relationship with a miracle-working God? Do you ask in every situation, "Lord, how can you use this to draw people to you?"
That's the mind and heart of someone who knows why they're here. God's looking for some human binoculars - like you - that will bring Him close so people can see how very big and how very close He really is.
