Max Lucado Daily: AS WE BEHOLD HIM - November 5, 2024
2 Corinthians 3:18 says, “We all with unveiled face, beholding the glory of the Lord, are being changed into his likeness…” As we behold him, we become like him.
It’s a principle I experienced first-hand when an opera singer visited our church. He sat right behind me. He tried to contain himself, but how can a tuba hide in a room of piccolos? I was startled. Inspired. Emboldened by his volume. I lifted mine. Did I sing better? No. But did I try harder? No doubt. His power brought the best of me.
Could your world use a little music? If so, invite heaven’s baritone—Jesus Christ—to cut loose. Who knows? A few songs with him might change the way you sing!
Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust
Revelation 3
To Sardis
1 3 Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks:
“I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead.
2–3 “Up on your feet! Take a deep breath! Maybe there’s life in you yet. But I wouldn’t know it by looking at your busywork; nothing of God’s work has been completed. Your condition is desperate. Think of the gift you once had in your hands, the Message you heard with your ears—grasp it again and turn back to God.
“If you pull the covers back over your head and sleep on, oblivious to God, I’ll return when you least expect it, break into your life like a thief in the night.
4 “You still have a few followers of Jesus in Sardis who haven’t ruined themselves wallowing in the muck of the world’s ways. They’ll walk with me on parade! They’ve proved their worth!
5 “Conquerors will march in the victory parade, their names indelible in the Book of Life. I’ll lead them up and present them by name to my Father and his Angels.
6 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Philadelphia
7 Write this to Philadelphia, to the Angel of the church. The Holy, the True—David’s key in his hand, opening doors no one can lock, locking doors no one can open—speaks:
8 “I see what you’ve done. Now see what I’ve done. I’ve opened a door before you that no one can slam shut. You don’t have much strength, I know that; you used what you had to keep my Word. You didn’t deny me when times were rough.
9 “And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan—watch as I strip off their pretensions and they’re forced to acknowledge it’s you that I’ve loved.
10 “Because you kept my Word in passionate patience, I’ll keep you safe in the time of testing that will be here soon, and all over the earth, every man, woman, and child put to the test.
11 “I’m on my way; I’ll be there soon. Keep a tight grip on what you have so no one distracts you and steals your crown.
12 “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
13 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
To Laodicea
14 Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says:
15–17 “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.
18 “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see.
19 “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!
20–21 “Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you. Conquerors will sit alongside me at the head table, just as I, having conquered, took the place of honor at the side of my Father. That’s my gift to the conquerors!
22 “Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.”
Our Daily Bread reading and devotion
Tuesday, November 05, 2024
Today's Scripture
Psalm 23
Psalm 23
A David Psalm
God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
Insight
Psalm 23:4 reminds us of the comfort God provides: “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” In the New Testament, the word translated “comfort” can also be translated “encouragement”—the giving of hope or courage. This idea is perhaps most clearly described in 2 Corinthians 1:3-4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” God’s comfort isn’t to be hoarded; as He comforts us, we, in turn, are to comfort others (v. 4). By: Bill Crowder
Courage from the Shepherd
The Lord is my shepherd, I lack nothing. Psalm 23:1
The nearly 107,000 people in the stadium stood in anticipation as Texas A&M college football kicker Seth Small took the field with only two seconds left in the game. With A&M tied 38-38 against the best team in the country—a perennial football powerhouse—a successful field goal would seal an epic upset victory. Looking calm, Small lined up to take the kick. The stadium erupted in pandemonium after the ball sailed through the uprights for the winning score.
When questioned by reporters how he prepared for such an intense moment, Small said he kept repeating to himself the first verse of Psalm 23, “The Lord is my shepherd, I lack nothing.” When Small needed strength and reassurance, he drew on the deeply personal metaphor of God as a shepherd.
Psalm 23 is a beloved psalm because it assures us that we can be at peace, or comforted, because we have a loving and trustworthy shepherd who actively cares for us. David testified both to the reality of fear in intense or difficult situations as well as the comfort God provides (v. 4). The word translated “comfort” conveys assurance, or the confidence and courage to keep going because of His guiding presence.
When walking into challenging circumstances—not knowing what the outcome will be—we can take courage as we repeat the gentle reminder that the Good Shepherd walks with us. By: Lisa M. Samra
Reflect & Pray
How have you experienced God as a loving shepherd? How did His trustworthy care give you courage?
Heavenly Father, please help me to take courage knowing that You’re my loving Shepherd.
Gain wisdom and leadership skills from our loving Shepherd.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 05, 2024
Participants in His Sufferings
Rejoice inasmuch as you participate in the sufferings of Christ. —1 Peter 4:13
If you are going to be used by God, he will take you through a multitude of difficult experiences, asking you to participate in the sufferings of Christ. These experiences aren’t meant to enrich you or benefit you personally. They’re meant to make you useful in God’s hands and to enable you to understand what occurs in other people’s souls, so that you will never be surprised by what you encounter. If you don’t go willingly through these experiences, you might often find yourself saying, “I can’t deal with that person.” You should never feel this way about another soul. God has given you ample opportunity to come before him and soak up his wisdom about others.
It might seem pointless to spend time soaking before God in this way; you have to get to the place where you are able to understand how he deals with us, and this is only done by being rightly related to Jesus Christ and participating in his sufferings. The sufferings of Christ aren’t those of ordinary life. He suffered “according to God’s will” (1 Peter 4:19), not because his individual desires or pride were thwarted. It is part of Christian culture to know what God’s will is, yet in the history of the church, the tendency has been to avoid being identified with Christ’s sufferings. People have tried to carry out God’s will using shortcuts. God’s way is always the “long, long trail,” the way of suffering.
Are you participating in Christ’s sufferings? Are you prepared for God to entirely stamp out your personal ambitions and destroy your individual determination? It doesn’t mean you’ll know exactly why God is taking you a certain way. In the moment, it’s never clear; you go through more or less blindly. Then, suddenly, you come to a luminous place and say, “Why, God was there all along, and I didn’t know it!”
Jeremiah 34-36; Hebrews 2
WISDOM FROM OSWALD
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”
So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Tuesday, November 05, 2024
The Bible Wears a Blindfold - #9867
Blindfolds have usually been a hindrance in my life. I mean, I think the first blindfold I ever remember having on was when I was little. I was at a birthday party and we were playing, you know, like Pin the Tail on the Donkey. Now, I've never been real coordinated, so you put a blindfold on me and spin me around a few times, I usually end up pinning it on the hostess. Anyway, it's great to be the laughing stock at the birthday party.
Now, as a teenager, they put me in this trust walk where my un-blindfolded friend was leading me around blindfolded through water, into walls, and into trees. And then even as a grownup at parties, all I know is that when they blindfold me I know I'm going to end up looking like the village idiot.
But blindfolds? They aren't always bad. I mean, think about that famous statue you can see at the Supreme Court. You remember Blind Justice? She's holding the scales of justice, upholding the law without being able to see faces, or expressions, or wardrobes, or appearances. Well you get a better verdict that way.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bible Wears a Blindfold."
Now, our word for today from the Word of God. It comes from 2 Samuel 12:1. It follows after David, the king, has committed his sin of adultery with Bathsheba, and then his conspiracy to have her husband murdered and the conspiracy to cover that up. It says, "The Lord sent Nathan to David." Well, this is not going to be a very exciting mission, because it is the Prophet Nathan's job to confront the king, David.
He tells this parabolic story about a man who took a poor man's flock away from him, symbolizing what David had done. And then Nathan said to David in verse 7, "You are the man who did that. This is what the Lord God of Israel says, 'I anointed you king over Israel, I delivered you from the hand of Saul. The sword will never depart from your house because you despised Me and took the wife of Uriah the Hittite to be your own."
Now, Nathan's got a tough assignment here. He has to impartially apply the laws of God to his friend, his king. The one called "the man after God's own heart" David. But like Blind Justice, the Bible makes no distinctions when it comes to God's standards. The Bible wears a blindfold.
I was discussing divorce and how the church should handle that with a pastor friend of mine, and we've discussed many issues like that, that Christians disagree on. I'm not trying to solve that issue here, but I did say to him, "You know, I had a feeling that if we just read the Bible and didn't know anybody, we'd have a pretty clear view of what God wants. Then someone we care about comes along and it kind of gets us confused about what the Bible says." And I told him, "I think the problems start when a verse gets a face."
That's true when we discuss many issues today. Today in Christian circles, we're accepting of so much more stuff - stuff that we wouldn't have touched like say ten years ago. Our sociology often decides more than our theology. Our culture decides more than our Christianity. We can only enjoy the full blessing of God if we insist on the high standards of God.
And I've got to tell you, it's tempting not to when there's a face - especially somebody you care about - in front of the verse. But it isn't really love to lower the standards of God to make some temporary situation more comfortable. Those standards are not there to destroy people; they are the path to personal happiness. No matter how it looks, we must apply the Biblical guidelines with gentleness, not judgment; with love, not legalism. But we cannot dilute the Word of God for any person, for any situation. Not even King David could get such a compromise.
To rightly represent a holy God in this anything-goes world, we have to always be sure of the Bible's way of life and take our stand there.
