Max Lucado Daily: Moral Absolutes
When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!” He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”
What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”
From In the Grip of Grace
Genesis 42
When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”
3-5 Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Benjamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.
6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.
He said, “Where do you come from?”
“From Canaan,” they said. “We’ve come to buy food.”
8 Joseph knew who they were, but they didn’t know who he was.
9 Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”
10-11 “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”
12 He said, “No. You’re spies. You’ve come to look for our weak spots.”
13 They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”
14-16 But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”
17 Then he threw them into jail for three days.
18-20 On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.
21 Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”
22 Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”
23-24 Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.
25 Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.
26 They loaded their food supplies on their donkeys and set off.
27-28 When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”
29-32 When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’
33-34 “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’”
35 As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.
36 Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Benjamin. If you have your way, I’ll be left with nothing.”
37 Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Benjamin back, you can kill them. Trust me with Benjamin; I’ll bring him back.”
38 But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”
Our Daily Bread reading and devotion
Sunday, September 05, 2021
Today's Scripture Jeremiah 3:11–15, 22 (NIV)
The Lord said to me, “Faithless Israel is more righteousi than unfaithfulj Judah.k 12 Go, proclaim this message toward the north:l
“ ‘Return,m faithlessn Israel,’ declares the Lord,
‘I will frown on you no longer,
for I am faithful,’o declares the Lord,
‘I will not be angryp forever.
13 Only acknowledgeq your guilt—
you have rebelled against the Lord your God,
you have scattered your favors to foreign godsr
under every spreading tree,s
and have not obeyedt me,’ ”
declares the Lord.
14 “Return,u faithless people,” declares the Lord, “for I am your husband.v I will choose you—one from a town and two from a clan—and bring you to Zion. 15 Then I will give you shepherdsw after my own heart,x who will lead you with knowledge and understanding.
“Return,p faithless people;
I will cureq you of backsliding.”r
“Yes, we will come to you,
for you are the Lord our God.
Insight
The faithlessness of Old Testament Israel is a story that began at the foot of Mount Sinai. There, a covenant agreement between God and Israel (Exodus 24:3) established the new nation as a people of God. This covenant was quickly forgotten. Having been rescued from bondage by the God of their ancestors and having witnessed numerous acts of wonder by that same God, the Israelites turned their backs on Him—seeking instead a god of their own making, a golden calf (Exodus 32). Even worse, the architect of this false idol was Aaron, chosen by God to be the high priest of the nation of Israel! Similar patterns would continue throughout the days of the judges and the kings, ultimately culminating in exile as God lovingly disciplined His people to bring them back to Himself. Israel’s frequent faithlessness stands in stark contrast to the constant faithfulness of God. By: Bill Crowder
Help from the Holy Spirit
Return, faithless people. I will cure you of backsliding.
Jeremiah 3:22
While my classmates and I used to skip the occasional lecture in university, everyone always made sure to attend Professor Chris’ lecture the week before the year-end exams. That was when he would unfailingly drop big hints about the exam questions he’d set.
I always wondered why he did that, until I realized that Prof. Chris genuinely wanted us to do well. He had high standards, but he would help us meet them. All we had to do was show up and listen so we could prepare properly.
It struck me that God is like that too. God can’t compromise His standards, but because He deeply desires us to be like He is, He’s given us the Holy Spirit to help us meet those standards.
In Jeremiah 3:11–14, God urged unfaithful Israel to acknowledge their guilt and return to Him. But knowing how stubborn and weak they were, He would help them. He promised to cure their backsliding ways (v. 22), and He sent shepherds to teach and guide them (v. 15).
How comforting it is to know that no matter how big the sin we’re trapped in or how far we’ve turned from God, He’s ready to heal us of our faithlessness! All we need to do is to acknowledge our wrong ways and allow His Holy Spirit to begin changing our hearts. By: Leslie Koh
Reflect & Pray
Where do you struggle to follow God faithfully and obediently? How can you ask God to heal you and help you?
Loving God, thank You for Your merciful love that enables me to be holy like You are. Please help me to let Your Spirit heal me of my faithlessness and transform my heart.
Read Filled with the Spirit at DiscoverySeries.org/Q0301.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 05, 2021
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
Wisdom From Oswald Chambers
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28
