Max Lucado Daily: CHOOSE GRATITUDE - October 3, 2025
Make a list of your blessings. We cannot be anxious and thankful at the same time. God’s pathway to peace is paved with thoughts of appreciation. Practice Picky Thinking when you’re tempted to grumble. Choose gratitude.
Sometimes God calms the storm. Sometimes he calms the child. No storm ever hit harder than the one that raged through Gethsemane’s garden. And no prayer was ever prayed with more passion than the one Jesus prayed. The cross was part of God’s plan to redeem his children. God did not calm the storm. But our Father calmed his Son, and Jesus marched to Calvary in peace.
You can find this peace. Trust God. Tell God. Thank God. I pray God calms your storm. If he does not, may he calm you. And may you find the “peace of God, which surpasses all understanding” (Philippians 4:7 ESV).
Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life
Numbers 11
Camp Taberah
1–3 11 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.
Camp Kibroth Hattaavah
4–6 The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”
7–9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.
10 Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.
11–15 Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”
16–17 God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.
18–20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining to God, ‘We want meat; give us meat. We had a better life in Egypt.’ God has heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’ ”
21–22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”
23 God answered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”
24–25 So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a one-time event.
26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.
27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”
28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”
29 But Moses said, “Are you jealous for me? Would that all God’s people were prophets. Would that God would put his Spirit on all of them.”
30–34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.
35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.
Our Daily Bread reading and devotion
Friday, October 03, 2025
by Xochitl Dixon
TODAY'S SCRIPTURE
2 Corinthians 5:9-10, 14-20
But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
A New Life
14–15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16–20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
Today's Insights
Paul says that the goal for believers in Jesus should be “to please him” (2 Corinthians 5:9). As we share the gospel with others, how we live and love identifies true believers. The pattern Christ established with the twelve disciples is also valid for today. Before witnessing for Him through their words and actions, they looked, listened, and learned from Him. Of two of the twelve it was said, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus” (Acts 4:13). Those who represent Christ best are those who’ve been drawn to Him, forgiven by Him, and empowered by the Spirit to bear witness to His love and grace.
Representing Jesus
We are therefore Christ’s ambassadors, as though God were making his appeal through us. 2 Corinthians 5:20
On the first day of a camp where Alan teaches teens entrepreneurial skills, a student said, “You’re a Christian, aren’t you? I can tell.” Before Alan said he was a Christian or wore his favorite socks and ties decorated with Christian symbols, the teen said he saw Jesus through Alan’s words, actions, and attitude. They discussed how they could better represent Jesus wherever they go.
Saying we’re Christian and wearing clothes with Christian messages are good things. However, the Bible teaches that the way we live and love as we share the gospel is the true identifier of those who follow Jesus. The apostle Paul and the other believers in Corinth were compelled, or driven, to please God by living with an eternal perspective while sharing Him with others (2 Corinthians 5:9-14).
When we’re committed to living for Christ instead of for ourselves, the Holy Spirit changes our perspective, character, priorities, and ways of interacting with others (vv. 15-17). Our new life in Jesus is intended to represent Him while we point others to Him, “as though God were making his appeal through us” (v. 20).
Empowered by the Spirit, we’re given the joy and responsibility of representing Christ wherever we go.
Reflect & Pray
How have others pointed you to Jesus by the way they lived? How has God’s transforming work in your life helped you become a better ambassador for Christ?
Life-transforming Jesus, please change me by Your Spirit so that I can better represent You wherever You send me.
For further study, read Paul's Pain and His Passion.
My Utmost for His Highest, by Oswald Chambers
Friday, October 03, 2025
The Sphere of Service
He replied, “This kind can come out only by prayer.” — Mark 9:29
After the disciples had tried and failed to cast out an impure spirit, they went to Jesus in confusion, asking, “Why couldn’t we drive it out?” (Mark 9:28). Jesus replied that it was only through prayer—only through concentration and more concentration on him, only through a personal relationship with him—that such a spirit could be driven out. The disciples had tried to do God’s work by drawing on their own ideas rather than by concentrating on God’s power.
If you approach things as the disciples did, you will remain as powerless as they were. You may be eager to work for God, but if you work for him without knowing him, you’ll end up working against him. Sometimes you are faced with a difficult situation and you pray about it, yet nothing happens—not on the outside. But if you are concentrating on Jesus, if you have a personal relationship with him, you know that emancipation will be given. The focus of your service must be to make sure that there is nothing between Jesus and yourself. If there is, you can only overcome it by facing it and going straight through it into his presence, not by ignoring it in irritation. Face the issue with the Lord, and eventually that very thing, along with everything that’s happened in connection with it, will glorify him.
The one purpose for which we are in this world is concentration on God. Get the noisy cries of religion out of your ears, the cries that say, “Do this and don’t do that.” Never! Jesus says, “Be this and that, and I will do through you.”
Isaiah 17-19; Ephesians 5:17-33
WISDOM FROM OSWALD
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…
The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Friday, October 03, 2025
THE ONE MORE THING SYNDROME - #10105
This has got to be one of the great engineering feats in the world - packing the trunk of our car for a family trip. Oh, those were the days. Maybe you can relate to that. We had a family of five - quite a challenge to get all of that luggage in one trunk. So, I would stuff every corner, trying the suitcases every which way, and then I'd see if there was something the kids could sit on during the trip. And if all else failed, I called my wife and she could figure it out. Finally, you get it all in, but just barely of course.
And then the big moment comes. There's a drum roll as I try to close the trunk, and after a couple of tries, it closes - barely! Then along comes one of the kids with one more bag I didn't know about. So, the frustrating search begins - looking for a place to put just one more thing. We would try to cram one more thing in this space that was already jammed. Wait a minute! That sounds a lot like our lives doesn't it?
I'm Ron Hutchcraft and I want to have A Word With You today about "The One More Thing Syndrome."
Now, our word for today from the Word of God catches Jesus in the middle of this in Luke 4, and beginning at verse 40. It says, "When the sun was setting, the people brought to Jesus all who had various kinds of sickness." Okay, His day is almost over, but it looks like it's just about to begin again. "And laying His hands on each one, He healed them." Now, listen to this, "At daybreak, Jesus went out to a solitary place. The people were looking for Him, and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the Kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."
Now, here's a side of Jesus we don't often think about. Jesus knew how to say "no." Did you notice that? There were more needs; they begged Him to stay. But He said, "No, I can't." He had set His priorities, and the people were crying, "Just one more!" And He said, "No." Maybe some of us should learn to do that. We live in a constant state of being behind, I think, because of the 'one more thing' syndrome.
You know, it's time to leave and we say, "Oh, just one more call; just one more email. I'll just get one more task done." And we end up frazzled, over extended, late and not at our best. Oh, you can add peace and sanity to your life if you discipline yourself to say no to that one more thing before you go. Look at the bigger picture. There are so many needs crying for your time, for your attention, and you can only do as much as you can do well. Maybe you're doing that right now.
And then like the child running out to the over-packed trunk, "One more thing!" Why do we say yes? Usually because we underestimate the job; we don't really count the cost of what it's going to take, or we overestimate ourselves and think it's got to be us that does it. Or we forget about Murphy's Law: "Anything that can go wrong, will go wrong." Realize you can't meet every need - not even Jesus did.
Five liberating words from the mouth of John the Baptist in John 1: "I am not the Messiah." See, God might want to develop somebody else to do it, and you'll get in the way if you do it. Maybe the people who asked you are ahead of God's schedule. Maybe you need to unpack something else before you put this in. You don't do anyone a favor by taking on more than you can really do well. You're saying to people, "Depend on me" but you know you won't be able to be dependable - not in all of that.
Now, we're telling teenagers today when it comes to drugs, "Just say no." Well, that's not just good for drugs. It's good for us responsibility addicts too. I'm one. I know. The next time you're tempted to over-commit yourself, think of that trunk that's jam packed with all that it should hold.
Have the wisdom and courage to resist that temptation to add just one more thing.
