Max Lucado Daily: A FLAME OF FIRE
I once knew an extremely courageous lady. For one thing, she was waging an uphill battle against alcoholism. For another, she was doing all she could to restore her relationship with God. She chose a small church to attend, where she knew many members. One Sunday, as she walked toward the front door, she overheard two ladies talking. “How long is that alcoholic going to hang around here?” She turned and went back to the car. She never entered another church building until she died. Those ladies meant no harm, yet seemingly painless gossip did irreparable damage.
These ideas will help us control our tongue.
Never say anything about someone that you wouldn’t say to their face.
Refuse to listen to someone else’s gossip.
Initiate positive statements about people whom you’re discussing.
Remember, “the tongue. . .is a fire!” (James 3:6)
From God is With You Every Day
Jeremiah 23
An Authentic David-Branch
1-4 “Doom to the shepherd-leaders who butcher and scatter my sheep!” God’s Decree. “So here is what I, God, Israel’s God, say to the shepherd-leaders who misled my people: ‘You’ve scattered my sheep. You’ve driven them off. You haven’t kept your eye on them. Well, let me tell you, I’m keeping my eye on you, keeping track of your criminal behavior. I’ll take over and gather what’s left of my sheep, gather them in from all the lands where I’ve driven them. I’ll bring them back where they belong, and they’ll recover and flourish. I’ll set shepherd-leaders over them who will take good care of them. They won’t live in fear or panic anymore. All the lost sheep rounded up!’ God’s Decree.”
5-6 “Time’s coming”—God’s Decree—
“when I’ll establish a truly righteous David-Branch,
A ruler who knows how to rule justly.
He’ll make sure of justice and keep people united.
In his time Judah will be secure again
and Israel will live in safety.
This is the name they’ll give him:
‘God-Who-Puts-Everything-Right.’
7-8 “So watch for this. The time’s coming”—God’s Decree—“when no one will say, ‘As sure as God lives, the God who brought the Israelites out of Egypt,’ but, ‘As sure as God lives, the God who brought the descendants of Israel back from the north country and from the other countries where he’d driven them, so that they can live on their own good earth.’”
The “Everything Will Turn Out Fine” Sermon
9 My head is reeling,
my limbs are limp,
I’m staggering like a drunk,
seeing double from too much wine—
And all because of God,
because of his holy words.
10-12 Now for what God says regarding the lying prophets:
“Can you believe it? A country teeming with adulterers!
faithless, promiscuous idolater-adulterers!
They’re a curse on the land.
The land’s a wasteland.
Their unfaithfulness
is turning the country into a cesspool,
Prophets and priests devoted to desecration.
They have nothing to do with me as their God.
My very own Temple, mind you—
mud-spattered with their crimes.” God’s Decree.
“But they won’t get by with it.
They’ll find themselves on a slippery slope,
Careening into the darkness,
somersaulting into the pitch-black dark.
I’ll make them pay for their crimes.
It will be the Year of Doom.” God’s Decree.
13-14 “Over in Samaria I saw prophets
acting like silly fools—shocking!
They preached using that no-god Baal for a text,
messing with the minds of my people.
And the Jerusalem prophets are even worse—horrible!—
sex-driven, living a lie,
Subsidizing a culture of wickedness,
and never giving it a second thought.
They’re as bad as those wretches in old Sodom,
the degenerates of old Gomorrah.”
15 So here’s the Message to the prophets from God-of-the-Angel-Armies:
“I’ll cook them a supper of maggoty meat
with after-dinner drinks of strychnine.
The Jerusalem prophets are behind all this.
They’re the cause of the godlessness polluting this country.”
16-17 A Message from God-of-the-Angel-Armies:
“Don’t listen to the sermons of the prophets.
It’s all hot air. Lies, lies, and more lies.
They make it all up.
Not a word they speak comes from me.
They preach their ‘Everything Will Turn Out Fine’ sermon
to congregations with no taste for God,
Their ‘Nothing Bad Will Ever Happen to You’ sermon
to people who are set in their own ways.
18-20 “Have any of these prophets bothered to meet with me, the true God?
bothered to take in what I have to say?
listened to and then lived out my Word?
Look out! God’s hurricane will be let loose—
my hurricane blast,
Spinning the heads of the wicked like tops!
God’s raging anger won’t let up
Until I’ve made a clean sweep,
completing the job I began.
When the job’s done,
you’ll see that it’s been well done.
Quit the “God Told Me This” Kind of Talk
21-22 “I never sent these prophets,
but they ran anyway.
I never spoke to them,
but they preached away.
If they’d have bothered to sit down and meet with me,
they’d have preached my Message to my people.
They’d have gotten them back on the right track,
gotten them out of their evil ruts.
23-24 “Am I not a God near at hand”—God’s Decree—
“and not a God far off?
Can anyone hide out in a corner
where I can’t see him?”
God’s Decree.
“Am I not present everywhere,
whether seen or unseen?”
God’s Decree.
25-27 “I know what they’re saying, all these prophets who preach lies using me as their text, saying ‘I had this dream! I had this dream!’ How long do I have to put up with this? Do these prophets give two cents about me as they preach their lies and spew out their grandiose delusions? They swap dreams with one another, feed on each other’s delusive dreams, trying to distract my people from me just as their ancestors were distracted by the no-god Baal.
28-29 “You prophets who do nothing but dream—
go ahead and tell your silly dreams.
But you prophets who have a message from me—
tell it truly and faithfully.
What does straw have in common with wheat?
Nothing else is like God’s Decree.
Isn’t my Message like fire?” God’s Decree.
“Isn’t it like a sledgehammer busting a rock?
30-31 “I’ve had it with the ‘prophets’ who get all their sermons secondhand from each other. Yes, I’ve had it with them. They make up stuff and then pretend it’s a real sermon.
32 “Oh yes, I’ve had it with the prophets who preach the lies they dream up, spreading them all over the country, ruining the lives of my people with their cheap and reckless lies.
“I never sent these prophets, never authorized a single one of them. They do nothing for this people—nothing!” God’s Decree.
33 “And anyone, including prophets and priests, who asks, ‘What’s God got to say about all this, what’s troubling him?’ tell him, ‘You, you’re the trouble, and I’m getting rid of you.’” God’s Decree.
34 “And if anyone, including prophets and priests, goes around saying glibly ‘God’s Message! God’s Message!’ I’ll punish him and his family.
35-36 “Instead of claiming to know what God says, ask questions of one another, such as ‘How do we understand God in this?’ But don’t go around pretending to know it all, saying ‘God told me this . . . God told me that. . . .’ I don’t want to hear it anymore. Only the person I authorize speaks for me. Otherwise, my Message gets twisted, the Message of the living God-of-the-Angel-Armies.
37-38 “You can ask the prophets, ‘How did God answer you? What did he tell you?’ But don’t pretend that you know all the answers yourselves and talk like you know it all. I’m telling you: Quit the ‘God told me this . . . God told me that . . .’ kind of talk.
39-40 “Are you paying attention? You’d better, because I’m about to take you in hand and throw you to the ground, you and this entire city that I gave to your ancestors. I’ve had it with the lot of you. You’re never going to live this down. You’re going down in history as a disgrace.”
Our Daily Bread reading and devotion
Monday, February 13, 2017
Read: John 11:1–16
The Death of Lazarus
1-3 A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord’s feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, “Master, the one you love so very much is sick.”
4 When Jesus got the message, he said, “This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son.”
5-7 Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, “Let’s go back to Judea.”
8 They said, “Rabbi, you can’t do that. The Jews are out to kill you, and you’re going back?”
9-10 Jesus replied, “Are there not twelve hours of daylight? Anyone who walks in daylight doesn’t stumble because there’s plenty of light from the sun. Walking at night, he might very well stumble because he can’t see where he’s going.”
11 He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.”
12-13 The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap.
14-15 Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him.”
16 That’s when Thomas, the one called the Twin, said to his companions, “Come along. We might as well die with him.”
The Death of Doubt
By Tim Gustafson
Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. John 20:25
We know him as Doubting Thomas (see John 20:24–29), but the label isn’t entirely fair. After all, how many of us would have believed that our executed leader had been resurrected? We might just as well call him “Courageous Thomas.” After all, Thomas displayed impressive courage as Jesus moved purposefully into the events leading to His death.
At the death of Lazarus, Jesus had said, “Let us go back to Judea” (John 11:7), prompting a protest from the disciples. “Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” (v. 8). It was Thomas who said, “Let us also go, that we may die with him” (v. 16).
Real doubt searches for the light; unbelief is content with the darkness.
Thomas’s intentions proved nobler than his actions. Upon Jesus’s arrest, Thomas fled with the rest (Matt. 26:56), leaving Peter and John to accompany Christ to the courtyard of the high priest. Only John followed Jesus all the way to the cross.
Despite having witnessed the resurrection of Lazarus (John 11:38–44), Thomas still could not bring himself to believe that the crucified Lord had conquered death. Not until Thomas the doubter—the human—saw the risen Lord, could he exclaim, “My Lord and my God!” (John 20:28). Jesus’s response gave assurance to the doubter and immeasurable comfort to us: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (v. 29).
Father, teach us to act on what we do know about You and Your goodness, and trust You in faith for what we don’t know.
Real doubt searches for the light; unbelief is content with the darkness.
My Utmost for His Highest, by Oswald Chambers
Monday, February 13, 2017
The Devotion of Hearing
Samuel answered, "Speak, for Your servant hears." —1 Samuel 3:10
Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends…” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.
The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, February 13, 2017
Ears That Hear What God Hears - #7851
For me, I guess it started with comic books, then the old black-and-white TV series. Then it graduated to the big screen as the subject of several blockbuster movies. "Look, up in the sky! It's a bird! It's a plane! (Yep, you said it didn't you?) It's Superman!" Now, one of the Hollywood stories of the Man of Steel in more recent years is called "Superman Returns." His return is from a five-year absence from earth, and during that time, reporter Lois Lane writes a major article called, "Why the World Doesn't Need Superman." She makes this statement: "The world doesn't need a savior, and neither do I." Upon his return to earth, Superman visits Lois Lane and tells her, "There's something I want to show you." He picks her up and takes her on a flying trip over a long stretch of the planet. He says, "Listen. Do you hear it?" She hears nothing. Superman then makes this dramatic statement to the skeptical reporter: "I hear everything. I know you wrote that the world doesn't need a Savior, but every day I hear people crying for one."
I'm Ron Hutchcraft and I want to have A Word With You today about "Ears That Hear What God Hears."
There really is a Savior. Not a fictional one like Superman, but a flesh-and-blood Savior whom a dying world needs desperately. His name is Jesus. He hears every cry of the human heart and He cries. He wants to give you ears to hear what He hears.
In fact, you may be at a point where God is summoning you to something higher, much the way He summoned Moses centuries ago. That story, and maybe in a sense your story, is told in our word for today from the Word of God. Exodus 3, beginning with verse 1. It tells us that Moses was just tending his flock of sheep in the desert one day when God showed up in a burning bush. That morning, Moses woke up a desert shepherd. That night, he went to sleep a rescuer for his people. God often shows up in the middle of the routine of our life and changes the course of our life. He asks, in the words of the Christmas carol, "Do you hear what I hear?"
God says to Moses: "I have seen the misery of My people...I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them." God might be saying to you today, "I have seen the misery of the people you know. I have heard them crying out." He hears the sounds of their quiet desperation, their aching loneliness, their bondages, their bleeding family, their search for meaning. He hears their pain. He hears their grief and the past that always haunts them. And He has seen their awful eternity unless there's a rescue. And Jesus is coming down to rescue people you work with or play with, people you go to school with who live around you.
But here's the "rocker". "I have come down to rescue them" He says, "So now, go. I am sending you." Jesus is inviting you; He is summoning you, to join Him in the eternal rescue mission for which He gave His life; to see your relationships and to see your situation as a divine assignment. You are being positioned by the Savior to help the people who are there be in heaven with you someday. So, how are you doing on the reason you're there?
He wants to give you ears to hear the lostness behind their laughter and the misery behind their mask. He wants to give you eyes to see what He sees when He looks at the people you're with everyday-future inhabitants of hell unless someone introduces them to the Rescuer who took their hell for them, unless someone gives them Jesus.
Listen to Him. He's talking to you, "So now, go. I am sending you."
