Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, June 20, 2026

June 20

 Max Lucado Daily: He Leads

Worrying is one job you can’t farm out, but you can overcome it. There’s no better place to begin than in Psalm 23:2. “He leads me beside the still waters,” David declares. “He leads me.”  God isn’t behind me, yelling, “Go!”  He’s ahead of me bidding, “Come!”  He’s in front, clearing the path, cutting the brush. Standing next to the rocks, He warns, “Watch your step there.”

Isn’t this what God gave the children of Israel? He promised to supply them with manna each day. But He told them to collect only one day’s supply at a time. Matthew 6:34 says, “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow.  God will help you deal with whatever hard things come up when the time comes.”

God is leading you! Leave tomorrow’s problems until tomorrow!

From Traveling Light

Luke 22:24-46 The Message
Get Ready for Trouble

24-26 Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27-30 “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31-32 “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33 Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34 Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35 Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36-37 He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38 They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41-44 He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

Our daily bread reading and devotion Colon

Galatians 5:13-26 The Message
13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?

* * *

19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Receiving from God
Walk by the Spirit, and you will not gratify the desires of the flesh. Galatians 5:16
In his 1937 book Think and Grow Rich, author Napoleon Hill said, “Whatever your mind can conceive and believe, it can achieve.” Hill’s quote epitomizes the American Dream: If you work hard, you can achieve your wildest dreams.

Hard work may lead to earthly benefits; many passages of Scripture—especially in Proverbs—link those things. But as I grow older, I also see a real danger in following Hill’s ideas: My grasping attempts to achieve my dreams can be a self-focused attempt to live independently from God.

In Galatians 5, Paul contrasts two ways of life: “Walk by the Spirit, and you will not gratify the desires of the flesh” (v. 16). Eugene Petersen paraphrases it this way: “Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness” (The Message). A few verses later, Paul describes what a flourishing life in Christ looks like: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22-23).

Many voices in this world compel us to grasp our desires with both hands. The life we long for, though, is not one we earn but one we receive as we yield to the Holy Spirit—freely walking with Him—rather than striving desperately to grasp blessing on our own terms.
Reflect & Pray
How have you tried to achieve your dreams? What habits help you to be in a posture to receive blessings from God?

Dear Father, sometimes I try to fill myself apart from You. Please help me yield to Your Spirit’s guidance and trust You to fill me.

My Utmost for his highest 
Have You Come to “After” Yet?
BY OSWALD CHAMBERS

After Job had prayed for his friends, the Lord restored his fortunes. — Job 42:10

A self-centered, pleading prayer—the kind of prayer in which I vow to “get right” with God if only he’ll help me—is never found in the New Testament. Am I telling God that I’ll purify my heart if he’ll hear my plea? That I’ll make myself good and righteous if he’ll extend his grace to me? I have to realize I can’t make myself right with God; I can’t make my life perfect, no matter how I plead. The only way I can be right with God is by accepting the atonement of the Lord Jesus Christ as an absolute gift.

Am I humble enough to accept the gift Jesus bought for me on the cross? I have to stop every effort I’m making and leave myself entirely alone in God’s hands. If I find myself constantly trying to get right with him, it’s a sign that I’m rebelling against the atonement. Many prayers are made in total disbelief of the atonement. We beg Jesus to save us, forgetting he already has. Asking him to do it again is an insult.

“After Job had prayed for his friends . . .” If your fortunes haven’t been restored, if you aren’t getting insight into God’s word, stop praying in a self-centered way and start praying for others. Intercessory prayer is the real business of your life as a saved soul. Wherever God places you, no matter the circumstances, pray immediately for those around you. Pray that the atonement will be realized for others as it has for you. Pray for your friends; pray for your acquaintances; pray for all whose lives have been brought into contact with your own.
Esther 1-2; Acts 5:1-21

 
 
 
WISDOM FROM OSWALD
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 
Biblical Ethics, 111 L





Friday, June 19, 2026

June 19

Jesus invites us to approach God the way a child approaches his or her daddy. And how do children approach their daddies? When a five-year-old spots his father in the parking lot, how does he react? “Yippee!” was screamed by a red-headed boy wearing a Batman backpack. “Pop! Over here! Push me!” yelled by a boy wearing a Boston Red Sox cap who scooted straight to the swings.

Here’s what I didn’t hear: “Father, it is most gracious of thee to drive thy car to my place of education. Please know of my deep gratitude for your benevolence. For thou art splendid in thy attentive care and diligent in thy dedication.”

I heard kids who were happy to see their dads and eager to speak to him. God invites us to approach him in the same manner. What a relief!
Psalm 18
The Message

Psalm 18
The Message

18 1-2 I love you, God—
you make me strong.
God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout.

3 I sing to God, the Praise-Lofty,
and find myself safe and saved.

4-5 The hangman’s noose was tight at my throat;
devil waters rushed over me.
Hell’s ropes cinched me tight;
death traps barred every exit.

6 A hostile world! I call to God,
I cry to God to help me.
From his palace he hears my call;
my cry brings me right into his presence—
a private audience!

7-15 Earth wobbles and lurches;
huge mountains shake like leaves,
Quake like aspen leaves
because of his rage.
His nostrils flare, bellowing smoke;
his mouth spits fire.
Tongues of fire dart in and out;
he lowers the sky.
He steps down;
under his feet an abyss opens up.
He’s riding a winged creature,
swift on wind-wings.
Now he’s wrapped himself
in a trenchcoat of black-cloud darkness.
But his cloud-brightness bursts through,
spraying hailstones and fireballs.
Then God thundered out of heaven;
the High God gave a great shout,
spraying hailstones and fireballs.
God shoots his arrows—pandemonium!
He hurls his lightnings—a rout!
The secret sources of ocean are exposed,
the hidden depths of earth lie uncovered
The moment you roar in protest,
let loose your hurricane anger.

16-19 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!

20-24 God made my life complete
when I placed all the pieces before him.
When I got my act together,
he gave me a fresh start.
Now I’m alert to God’s ways;
I don’t take God for granted.
Every day I review the ways he works;
I try not to miss a trick.
I feel put back together,
and I’m watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.

25-27 The good people taste your goodness,
The whole people taste your health,
The true people taste your truth,
The bad ones can’t figure you out.
You take the side of the down-and-out,
But the stuck-up you take down a notch.

28-29 Suddenly, God, you floodlight my life;
I’m blazing with glory, God’s glory!
I smash the bands of marauders,
I vault the highest fences.

30 What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.

31-42 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me,
then aimed me in the right direction?
Now I run like a deer;
I’m king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you hold me up with a firm hand,
caress me with your gentle ways.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn’t let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight,
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried “uncle”
but Uncle didn’t come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.

43-45 You rescued me from a squabbling people;
you made me a leader of nations.
People I’d never heard of served me;
the moment they got wind of me they listened.
The foreign devils gave up; they came
on their bellies, crawling from their hideouts.

46-48 Live, God! Blessings from my Rock,
my free and freeing God, towering!
This God set things right for me
and shut up the people who talked back.
He rescued me from enemy anger,
he pulled me from the grip of upstarts,
He saved me from the bullies.

49-50 That’s why I’m thanking you, God,
all over the world.
That’s why I’m singing songs
that rhyme your name.
God’s king takes the trophy;
God’s chosen is beloved.
I mean David and all his children—
always.-

Our daily Bread:
Reading:

Proverbs 3:1-6

View Full Chapter

1My son, forget not my law; but let thine heart keep my commandments: 2For length of days, and long life, and peace, shall they add to thee. 3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4So shalt thou find favour and good understanding in the sight of God and man.

5Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6In all thy ways acknowledge him, and he shall direct thy paths.

Today's Devotion

He was born a slave in the 1860s. A sickly baby, he was sold to a slave owner for the cost of a horse. As a teenager, he witnessed the killing of a black man by a group of white people. Remarkably, George excelled in school, but when he applied to Highland University in Kansas, he was denied admission because of his skin color. Yet through it all, the young man maintained a deep faith in God. George Washington Carver’s life verse was Proverbs 3:6: “In all thy ways acknowledge him, and he shall direct thy paths.”

We sometimes feel overwhelmed by our circumstances. We experience setbacks. We find ourselves at a loss for where we should go. But Proverbs encourages us, “Trust in the Lord with all your heart and lean not on your own understanding” (v. 5). This is the Bible’s way of saying, “Let go and let God” lead your life.

George Washington Carver followed God’s path, persevering against all odds, teaching himself botany and geology and eventually becoming a renowned scientist. He famously developed hundreds of uses for the peanut plant but also developed methods of crop rotation that revolutionized agriculture in the United States. God has a way of making the best out of bad situations. Whatever you’re facing today, the key is to “acknowledge Him” and listen for His voice. Watch Him open up the paths of your life.

Reflect & Pray

What circumstances are troubling you? How can you seek God’s direction for your life?

Loving God, please help me focus on You always and listen for Your direction for my life.

For further study, read Hope in Sorrow.

Today's Insights

Proverbs 3 emphasizes the benefits of aligning one’s life with wisdom. The advantages of being guided by wisdom as described in this chapter—“peace and prosperity” (v. 2), “a good name” or reputation (v. 4), and “health” (v. 8)—shouldn’t be understood as promises of an easy life. Throughout Scripture, we also find that in this fallen world God’s people often experience great hardship. Instead, the chapter points to the principle that since the world was created by God’s wisdom, human beings are most likely to thrive when they live in alignment with that wisdom.

Peace in verse 2 is the Hebrew word shalom, a rich word capturing not just absence of conflict but flourishing. It describes a rich and abundant life. Shalom points to the world as it’s meant to be. When there’s harmony between God and creation, everyone thrives. Whatever we face, seeking God’s wisdom and direction can bring new life and hope to our situation.


By Oswald Chambers

Edition

Modern Classic
The Service of Passionate Devotion
Do you love me? . . . Feed my sheep. — John 21:17

Jesus doesn’t say, “Make converts to your way of thinking.” He says, “Look after my sheep. Make sure they are nourished with knowledge of me.” We think that the work we do in Christian ministry counts as service; Jesus Christ says that service is what we are to him, not only what we do for him. Christianity is not devotion to a work or a cause or a doctrine; it is devotion to a person.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t argue or compel. He simply says that if we wish to be his disciples, we must be devoted to him. When we are touched by the Spirit of God, we see suddenly who Jesus is, and this becomes the source of our devotion.

Today, we’ve substituted ideological belief for personal belief. This is why so many are devoted to causes and so few to him. People don’t want to be devoted to Jesus; they want to be devoted to the cause he started. Jesus Christ the person is deeply offensive to the educated mind of today, to those who don’t want to see him as anything other than a champion of their cause.

Our Lord’s obedience was to the will of the Father, not to the needs of humanity. The saving of humanity was the natural outcome of that obedience. If we are devoted only to humanity, our love will falter, and we will soon be exhausted. But if we love Jesus, personally and passionately, we will be able to serve humanity, even if people treat us like doormats.

The secret of the disciple’s life is devotion to Jesus Christ; its hallmark is unobtrusiveness. It is like a kernel of wheat that falls to the ground and dies, then springs up, transforming the entire landscape (John 12:24).

© 2026 My Utmost For His Highest

Nehemiah 12-13; Acts 4:23-37

Wisdom from Oswald
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L


A Word With You
Fine China – Not Paper Plates at Your House - #10290
June 19, 2026

Ron Hutchcraft


Scripture:  Ephesians 4:29
Oh, we have different kinds of meals at our house - "paper plate" meals. You know, pizza, hamburgers, hot dogs - if you want to be more frank. And then we have the "fine china meals." We don’t have too many of those, but on some special occasions we break out the fine china. We don’t break the fine china; we break out the fine china. Now, it’s very different the way we treat those two kinds of plates when we’re finished eating. For example, when we have paper plates, we don’t wash them after we’re done. That probably doesn’t come as a great surprise to you. We don’t put them in a nice careful place to keep them there. In fact, we just kind of wad them up and throw them away because they’re disposable. You don't wash those. No big deal!
Now, I'm sure you won't be surprised when I tell you what we do with our china plates. We do wash those. In fact, we put them back in a special place where they are stored until another special occasion. You’d better not drop them or you might be out of the family. I think we know it’s fine china because my wife took something and wrote on the back “Fine China.” Not really. But it’s kind of nice, and we reserve that fine china for special uses. Paper? You throw that away because you know it’s not worth much. So many people I know feel as if they are paper plates and they’re throwing themselves away.
I’m Ron Hutchcraft and I want to have A Word With You today about “Fine China – Not Paper Plates at Your House.”
Our word for today from the Word of God comes from Ephesians 4:29. It’s a great family verse here: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs that it may benefit those who listen.” This verse talks about two kinds of talk. There’s the talk that tears people down, and there’s the talk that builds people up.
There’s been some recent social research that shows for every negative comment we get in our lives, we need seven positives to bring us back to zero. Is that pretty much the ratio at your house between you and your children; you and your husband or wife? So, I give you seven praises for every one criticism; seven positives for every one negative. Well, I don’t know that we have to be legalistic about the ratio, but the point is God says here, “Don’t let any tear-down talk come out of your mouth, but only what builds people up."
So, how is the praise ratio at your house? As parents it’s up to us to communicate to our children that they are fine china, uniquely created, that they have valuable gifts in their life that they have to give, and they can’t throw themselves away. See, we do that by building them up.
Too many kids I know feel like paper plates. They’ve been criticized so much, they’ve been told what’s wrong with them, what needs improving, but not what’s right with them. They’re never told the strengths that they have. We parents tend to focus on what’s weak instead of what’s strong, because we figure that’s what they need to work on. But, you know, they need to hear from us over and over again the great strengths that God has put into them. They hear what’s wrong with them all day long in school, “It is cool to be cruel.” So they need your praise; they need your compliments. Not for our glory, but it glorifies the Creator who creates only masterpieces.
Think about what’s coming out of your mouth, and whether it’s more build-up talk or tear-down talk. What’s the ratio between the two? Check up on the kind of talk that’s going on at your house, especially that’s coming from you. You’re building either paper plates or fine china. Tell the people you love what’s good about them. They will be a lot more likely to say no to what’s cheap and to stay reserved for the things that really matter.







Wednesday, June 17, 2026

Luke 22:47-71, Bible Reading and Daily Devotionals

 Max Lucado Daily: CLOSET PRAYERS - June 17, 2026

Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 he said, “When you pray, go into your room, close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and he will reward you.”

The words surely stunned Jesus’ audience. The people were simple farmers and stonemasons.  They couldn’t enter the temple, but they could enter their closets. The point? He’s low on fancy, high on accessibility. You needn’t woo him with location or wow him with eloquence. It’s the power of a simple prayer.

Join me every day for four weeks to pray four minutes. A simple prayer. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

Luke 22:47-71

 No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

49–50  When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

51  Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

52–53  Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

54–56  Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

57  He denied it, “Woman, I don’t even know him.”

58  A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

59  About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

60–62  Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

63–65  The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

66–67  When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

67–69  He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

70  They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

71  But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

Our Daily Bread reading and devotion
Wednesday, June 17, 2026
by Tim Gustafson

TODAY'S SCRIPTURE
Job 11:7-20

 “Do you think you can explain the mystery of God?

Do you think you can diagram God Almighty?

God is far higher than you can imagine,

far deeper than you can comprehend,

Stretching farther than earth’s horizons,

far wider than the endless ocean.

If he happens along, throws you in jail

then hauls you into court, can you do anything about it?

He sees through vain pretensions,

spots evil a long way off—

no one pulls the wool over his eyes!

Hollow men, hollow women, will wise up

about the same time mules learn to talk.

Reach Out to God

13–20  “Still, if you set your heart on God

and reach out to him,

If you scrub your hands of sin

and refuse to entertain evil in your home,

You’ll be able to face the world unashamed

and keep a firm grip on life, guiltless and fearless.

You’ll forget your troubles;

they’ll be like old, faded photographs.

Your world will be washed in sunshine,

every shadow dispersed by dayspring.

Full of hope, you’ll relax, confident again;

you’ll look around, sit back, and take it easy.

Expansive, without a care in the world,

you’ll be hunted out by many for your blessing.

But the wicked will see none of this.

They’re headed down a dead-end road

with nothing to look forward to—nothing.”

Today's Insights
Some scholars have claimed that the remarkable story of Job is mere allegory and didn’t really happen. The Scriptures, however, refer to Job as an historical figure. Ezekiel twice mentions “Noah, Daniel, and Job” (Ezekiel 14:14, 20). And James writes of Job’s perseverance and how God used it (James 5:11). These writers of inspired Scripture considered Job to be real. His story warns us against the dangers of offering mere words instead of compassion and understanding as we comfort suffering friends. Instead of telling them where they’re wrong, how much better it is to listen to them and pray with them.


With Friends Like These . . .
To God belong wisdom and power; counsel and understanding are his. Job 12:13

“I know you better than you know yourself!” As a young man, I heard that confident declaration from a friend. Her intentions were good, but my complicated life as an adopted missionary kid had been shaped across four continents and cultures. She didn’t really know me.

Zophar, a friend of Job’s, sounded wise in his assessment of Job’s difficulties. “Can you fathom the mysteries of God?” Zophar asked him (Job 11:7). “They are higher than the heavens above” (v. 8). Who can argue with that? But then Zophar dared speak of something he couldn’t know: Job’s heart. Without evidence, he proclaimed, “If you put away the sin that is in your hand and allow no evil to dwell in your tent, then . . . you will stand firm and without fear” (vv. 14-15). 

Job responded sarcastically, “Wisdom will die with you! But I have a mind as well as you; I am not inferior to you. Who does not know all these things?” (12:2-3). Job’s reality was so complex that even he didn’t know what was taking place (see Job 1-2). He correctly said, “To God belong wisdom and power” (12:13). It didn’t come from Zophar, who presumed to have authority and insight that weren’t his.

Our friends may need our loving counsel from time to time. But usually friends in crisis need us to bring their names in prayer to the one who truly does know them.

Reflect & Pray

When has someone been truly helpful to you in a crisis? How can you help another in a difficult situation today?


Heavenly Father, please help me rejoice and relax in the wonderful truth that you truly know me and still love me.

My Utmost for His Highest, by Oswald Chambers
Wednesday, June 17, 2026
The Uncritical Temper

Do not judge, or you too will be judged. — Matthew 7:1

Jesus says one simple thing about judging: Don’t. The average Christian is the most sharply critical individual. The human mind has a natural tendency to criticize, but spiritually nothing is accomplished by criticism. Only the Holy Spirit is in a position to point out what is wrong in someone, because only the Holy Spirit can do so without causing pain. When humans criticize, they only succeed in weakening and wounding.

It is impossible to enter into communion with God when we are in a critical mood. A critical mindset makes us hard and vindictive and cruel. It leaves us with the flattering idea that we are better than others. Jesus says that his disciples must cultivate the uncritical temper. This cultivation must happen again and again; we can’t do it once and be done with it.

There is no getting away from the penetrating gaze of Jesus. He tells us that if we see a speck in another’s eye, it means we have a plank in our own. Every wrong we see in another Jesus finds in us. Every time we judge another, we condemn ourselves (Romans 2:17–21). We must stop using a measuring stick for other people. There is always one fact more, in every person’s case, about which we know nothing.

When we decide to commit ourselves entirely to Jesus, the first thing God does is give us a spiritual spring-cleaning, showing us what we would be if it weren’t for his grace. After that, there is no possibility of pride left, nothing that allows us to go on criticizing others from a place of superiority. Once I realize what God has done for me, it is impossible to despair of anyone else.

Nehemiah 7-9; Acts 3

WISDOM FROM OSWALD
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  
So Send I You, 1301 L

A Word with You, by Ron Hutchcraft
Wednesday, June 17, 2026

Leaving No One Behind - #10288

Scripture:  John 4:28
Ted’s an ex-Marine. I guess once a Marine, always a Marine. Right? You know — halls of Montezuma, shores of Tripoli, and semper fi. Since his days in the Corps, Ted’s gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him — Jesus Christ. And I love what he tells them — “One thing about Marines — we always go back for our own, and that’s why I’m here today. I’m going back for my own.”

I'm Ron Hutchcraft and I want to have A Word With You today about “Leaving No One Behind.”

Those Marines really listen to Ted, because he’s one of their own. That’s sort of a law of life, isn’t it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren’t going to listen to some “Christian professional” tell them about Jesus. No, even though their lives depend on understanding Jesus. They’re not likely to go to one of those meetings that we have. It’s probably going to have to be one of their own…like you.

Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Here’s the deal: Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn’t stand each other, how is this Jewish rabbi going to reach them? He’s going to send one of their own to go back and get her own — even though she is probably known for her immorality, her relationships with many men, her string of marriages and divorces.

First, she meets Jesus at a well where she discovers who He really is. Then in John 4, beginning with verse 28, the Bible says, “Leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Christ?’ They came out of the town and made their way toward Him…Many of the Samaritans believed in Him because of the woman’s testimony…” Well, they listened to her when she talked about Jesus because she was one of their own.

That’s what makes you so eternally important to your coworkers, your fellow students, your neighbors, your teammates — you’re one of them. They’ll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio or TV guy. Well, you may say, “but I’m not trained…I’ve got a lot of problems…I don’t know enough.” Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?

See, what qualifies you is two things: you’ve met Jesus, and you’re one of them. He’s placed you where you are not just to get grades or get paid or get comfy. He’s put you there to take some of those people to heaven with you! So, how are you doing?

The best one to reach a lost farmer is another farmer…the best one to reach a lost mom is another mom. a lost teacher, a teacher. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven — because the Christian close to them never told what they knew. That’s a death sentence by silence.

You don’t have to tell them about Christianity, about church, about your religion or a list of Christian beliefs. Just do what the Samaritan woman did — stick to Jesus. She just said, “Come, see a Man!” But don’t take them to a well — take them to the Cross and show them how much Jesus loves them. Their best hope is you, because you are already there.

Of all the New Year’s resolutions you could make, could there be a better one than to say, “I will finally tell the lost people in my world about my Jesus.” You’re in their world. You’re their spiritual “Marine.” Go back for your own, and don’t leave any of them behind.

Tuesday, June 16, 2026

2 Samuel 24, Bible Reading and Daily Devotionals

Max Lucado Daily: REMINDERS OF GOD’S NEARNESS - June 16, 2026

In Matthew 6, Jesus prayed, “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”

A prayer that begins May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you’re close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It’s in Jesus’ name I pray this, amen.

Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 24

Once again God’s anger blazed out against Israel. He tested David by telling him, “Go and take a census of Israel and Judah.” So David gave orders to Joab and the army officers under him, “Canvass all the tribes of Israel, from Dan to Beer-sheba, and get a count of the population. I want to know the number.”

3  But Joab resisted the king: “May your God multiply people by the hundreds right before the eyes of my master the king, but why on earth would you do a thing like this?”

4–9  Nevertheless, the king insisted, and so Joab and the army officers left the king to take a census of Israel. They crossed the Jordan and began with Aroer and the town in the canyon of the Gadites near Jazer, proceeded through Gilead, passed Hermon, then on to Dan, but detoured Sidon. They covered Fort Tyre and all the Hivite and Canaanite cities, and finally reached the Negev of Judah at Beer-sheba. They canvassed the whole country and after nine months and twenty days arrived back in Jerusalem. Joab gave the results of the census to the king: 800,000 able-bodied fighting men in Israel; in Judah 500,000.

10  But when it was all done, David was overwhelmed with guilt because he had counted the people, replacing trust with statistics. And David prayed to God, “I have sinned badly in what I have just done. But now God forgive my guilt—I’ve been really stupid.”

11–12  When David got up the next morning, the word of God had already come to Gad the prophet, David’s spiritual advisor, “Go and give David this message: ‘God has spoken thus: There are three things I can do to you; choose one out of the three and I’ll see that it’s done.’ ”

13  Gad came to deliver the message: “Do you want three years of famine in the land, or three months of running from your enemies while they chase you down, or three days of an epidemic on the country? Think it over and make up your mind. What shall I tell the one who sent me?”

14  David told Gad, “They’re all terrible! But I’d rather be punished by God, whose mercy is great, than fall into human hands.”

15–16  So God let loose an epidemic from morning until suppertime. From Dan to Beer-sheba seventy thousand people died. But when the angel reached out over Jerusalem to destroy it, God felt the pain of the terror and told the angel who was spreading death among the people, “Enough’s enough! Pull back!”

The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap.

17  When David saw the angel about to destroy the people, he prayed, “Please! I’m the one who sinned; I, the shepherd, did the wrong. But these sheep, what did they do wrong? Punish me and my family, not them.”

18–19  That same day Gad came to David and said, “Go and build an altar on the threshing floor of Araunah the Jebusite.” David did what Gad told him, what God commanded.

20–21  Araunah looked up and saw David and his men coming his way; he met them, bowing deeply, honoring the king and saying, “Why has my master the king come to see me?”

“To buy your threshing floor,” said David, “so I can build an altar to God here and put an end to this disaster.”

22–23  “Oh,” said Araunah, “let my master the king take and sacrifice whatever he wants. Look, here’s an ox for the burnt offering and threshing paddles and ox-yokes for fuel—Araunah gives it all to the king! And may God, your God, act in your favor.”

24–25  But the king said to Araunah, “No. I’ve got to buy it from you for a good price; I’m not going to offer God, my God, sacrifices that are no sacrifice.”

So David bought the threshing floor and the ox, paying out fifty shekels of silver. He built an altar to God there and sacrificed burnt offerings and peace offerings. God was moved by the prayers and that was the end of the disaster.

Our Daily Bread reading and devotion
Tuesday, June 16, 2026
by Amy Boucher Pye

TODAY'S SCRIPTURE
Isaiah 35:8-10

There will be a highway

called the Holy Road.

No one rude or rebellious

is permitted on this road.

It’s for God’s people exclusively—

impossible to get lost on this road.

Not even fools can get lost on it.

No lions on this road,

no dangerous wild animals—

Nothing and no one dangerous or threatening.

Only the redeemed will walk on it.

The people God has ransomed

will come back on this road.

They’ll sing as they make their way home to Zion,

unfading halos of joy encircling their heads,

Welcomed home with gifts of joy and gladness

as all sorrows and sighs scurry into the night.

Today's Insights
Isaiah prophesied that the Israelites would be disciplined and exiled to Babylon for their covenantal unfaithfulness (Isaiah 39:6-7; see Jeremiah 25:11). He also prophesied that once the seventy-year chastisement was completed, God would bring them back to the promised land and restore and prosper their land (29:10-11). Isaiah pictures them making their way back to Him on “the Highway of Holiness,” traversing “a great road . . . through that once deserted land . . . only for those who walk in God’s ways” (Isaiah 35:8 nlt). In our journey of faith, God wants us to come to Him with our fears and struggles. The prophet says, “Let us go to the house of God. There he will teach us his ways, and we will walk in his path” (2:3 nlt). This road of repentance, redemption, trust, and obedience is the road He wants us to take: “This is the way; walk in it” (30:21).

Learn more about the promises of God.

The Way of Holiness
A highway will be there; it will be called the Way of Holiness. Isaiah 35:8

After Jennifer was diagnosed with early onset dementia, she couldn’t read the Bible easily, so she started listening to it. Scripture passages now mean something new to her. For example, she gets lost easily, often doesn’t know who people are, and sees hallucinations of wild animals. When she’s disoriented and fearful, she receives God’s comfort as she hears Isaiah speak of “the Way of Holiness” set aside “for those who walk on that Way” (Isaiah 35:8). On that road will be no wicked fools, “nor any ravenous beast”; instead, “only the redeemed will walk there,” those whom God rescues (v. 9).

The prophet Isaiah shared God’s promises to His people, those exiled from their home. Away from the temple, where they would experience His presence, they must have felt bereft and forlorn. The promises, therefore, of the Way of Holiness, the path to God, would give them hope and strength. To think of entering “Zion with singing,” without fear or sorrow, would lead them to rejoice (v. 10).

Even as Jennifer holds on to these assurances from centuries ago, so too can we who believe in Jesus trust that as we journey with Him, we’ll know gladness and joy (v. 10). Whatever trials we face in this life—however taxing or life-altering—we know that God’s way leads us home to Him.

Reflect & Pray

What do these promises from God mean to you? As you experience trials outside of your control, how can you turn to Him?
Saving God, please help me to release my fears to You as I walk on the Way of Holiness. I long to be with You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, June 16, 2026
What Do You Make of This?

Greater love has no one than this: to lay down one’s life for one’s friends. — John 15:13

Jesus doesn’t ask us to die for him; he asks us to lay down our lives for him. When Peter said, “I will lay down my life for you” (John 13:37), he meant that he would give up every selfish pursuit and devote his energy, his life force, to following Jesus. Peter’s sense of the heroic was magnificent. It would be a bad thing to be incapable of making the kind of declaration Peter made. The way we understand our duty depends on our own sense of the heroic. If we think heroism means falling on our sword, we think wrongly. It is much easier to die than to lay down our lives day in and day out with the sense that we are answering a higher calling.

For thirty-three years, Jesus laid down his life to do the will of his Father. John says that we should imitate our Lord; we should lay down our lives for our brothers and sisters (1 John 3:16). This isn’t easy. To humble ourselves for others in this way goes against human nature. But we weren’t made for brilliant moments alone. There was just one brilliant moment in the life of our Lord, and that was on the Mount of Transfiguration (Matthew 17). Before and after this moment, Jesus lived where we do—in the valley of the everyday.

“I have called you friends” (John 15:15). If we are friends of Jesus, we will deliberately and carefully lay down our lives for him. It is difficult—and thank God it is! Salvation is easy for us because it cost God so much. It is only right that putting salvation to work in our lives should be difficult. God saves us and gives us the Holy Spirit, then asks us to work out what he has worked in. He asks us to remain loyal to him, though everything around us would make us disloyal.

Remain loyal to your friend, and always remember that his honor is at stake in your life.

Nehemiah 4-6; Acts 2:22-47

WISDOM FROM OSWALD
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.
The Philosophy of Sin, 1107 R

A Word with You, by Ron Hutchcraft
Tuesday, June 16, 2026
Wrong About God - #10287

Scripture:  Proverbs 14:12
When my wife and I would drive somewhere, we didn’t lose any time when she drove. In fact, we set some records. Once we were on a trip and I was preparing for the meetings we were going to, she was driving down this four-lane, divided highway. I was looking down. All of a sudden, I looked up and I saw orange plastic cones on the middle line that divides the two lanes on our side. And as I looked, every vehicle but one was moving into the left lane, to the left of the cones. You notice I said everyone but one. Yeah, that was us. My wife continued in the right lane, and I said, “Honey, what are you doing? Looks like this lane is closing.” She said, “Just watch.” Well, we passed a line of cars on our left, with a big truck at the head of it. See, that truck had moved into the left lane, and all the other cars said, “Oh, that must be the lane to be in.” The problem was that the truck that they were following was taking equipment to a big tar truck parked in the left lane, so we waved as we zipped by all those cars as they were heading for an unpleasant surprise.

I'm Ron Hutchcraft, and I want to have A Word With You today about “Wrong About God.”

Now, our word for today from the Word of God. We're in Proverbs 14:12. It’s short, but it’s hard-hitting. “There is a way that seems right to a man, but in the end, it leads to death.” The Bible's pretty clear here. A lot of people are on a road that looks good, but it’s going nowhere. Jesus talked about that in Matthew 7:13-14, when He said, “Enter through the narrow gate, for wide is the gate and broad is the road that leads to destruction, and many enter through it; but small is the gate and narrow is the road that leads to life, and only a few find it.”

See, a lot of people are wrong about the one thing you can’t afford to be wrong about—God, and how to get to Him. If you’re wrong about God, it’s fatal forever. Maybe you’re someone who might be on a sincere road that seems very right, but that ends far away from God forever instead of with Him forever.

Only God can tell us how to get to Him, and He does in John 14:6. Jesus said, “I am the way, the truth and the life. No man comes to the Father except through Me.” In 1 John 5:11-12 it says, “There is life in God’s Son, and he that has the Son has life. He that does not have the Son of God does not have life.”

So, question: Do you have the Son of God in your heart? This bothers a lot of people that Jesus is the only way. You say, “Well, I believe in tolerance. As long as we’re sincere.” Well, if you’re trapped in a burning building, and a firefighter risks his life to bring you out, I don’t think you say, “Hey, wait, there’s only one way out of here? Are you kidding?” No, you grab that rescuer and you say, “Thank God there's a way.”

Well, thank God there is one way. There wasn’t any way until one Savior came and paid the price for our sin. Sin has a death penalty. The Bible says, “The wages of sin is death.” Someone's got to die for my sin to be paid for. No good works, no matter what faith they’re from, can pay that death penalty. Romans 5:8 says, “God proved His love for us, in that while we were still sinners, Christ died for us.”

If you haven’t pinned all your hopes on Jesus to be your Rescuer, you’re still on the road that leads to death. That’s why everything, now and forever, depends on what you do with God’s Son, Jesus. This could be the day when you make this Jesus your Rescuer from your sin if you would just tell Him, “Jesus, I get it. You died on that cross for me. I’m Yours.”

Would you please go to our website and just find there the information you need to get this relationship with Jesus going? It’s ANewStory.com.

Only one lane gets you to God. Only one lane gets you to heaven. It’s the road that goes by the cross where Jesus died to pay for your sin.

Monday, June 15, 2026

2 Samuel 23, Bible Reading and Daily Devotionals

Max Lucado Daily: SIMPLE PRAYERS - June 15, 2026

Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games, no cover-up, just be honest. Honest to God.

Climb into his lap, tell him everything that is on your heart. Or, tell him nothing at all. Just lift your heart to heaven and declare “Father, Daddy.”  Stress, fear, guilt, grief.  Demands on all sides. All we can summon is a plaintive, “Oh Father.” If so, that’s enough. Your Heavenly Father will wrap you in his arms.

Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 23

These are David’s last words:

The voice of the son of Jesse,

the voice of the man God took to the top,

Whom the God of Jacob made king,

and Israel’s most popular singer!

2–7  God’s Spirit spoke through me,

his words took shape on my tongue.

The God of Israel spoke to me,

Israel’s Rock-Mountain said,

“Whoever governs fairly and well,

who rules in the Fear-of-God,

Is like first light at daybreak

without a cloud in the sky,

Like green grass carpeting earth,

glistening under fresh rain.”

And this is just how my regime has been,

for God guaranteed his covenant with me,

Spelled it out plainly

and kept every promised word—

My entire salvation,

my every desire.

But the devil’s henchmen are like thorns

culled and piled as trash;

Better not try to touch them;

keep your distance with a rake or hoe.

They’ll make a glorious bonfire!

8  This is the listing of David’s top men.

Josheb-Basshebeth, the Tahkemonite. He was chief of the Three. He once put his spear to work against eight hundred—killed them all in a day.

9–10  Eleazar son of Dodai the Ahohite was the next of the elite Three. He was with David when the Philistines poked fun at them at Pas Dammim. When the Philistines drew up for battle, Israel retreated. But Eleazar stood his ground and killed Philistines right and left until he was exhausted—but he never let go of his sword! A big win for God that day. The army then rejoined Eleazar, but all there was left to do was the cleanup.

11–12  Shammah son of Agee the Hararite was the third of the Three. The Philistines had mustered for battle at Lehi, where there was a field full of lentils. Israel fled before the Philistines, but Shammah took his stand at the center of the field, successfully defended it, and routed the Philistines. Another great victory for God!

13–17  One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, “Would I ever like a drink of water from the well at the gate of Bethlehem!” So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn’t drink it; he poured it out as an offering to God, saying, “There is no way, God, that I’ll drink this! This isn’t mere water, it’s their life-blood—they risked their very lives to bring it!” So David refused to drink it.

This is the sort of thing that the Three did.

18–19  Abishai brother of Joab and son of Zeruiah was the head of the Thirty. He once got credit for killing three hundred with his spear, but he was never named in the same breath as the Three. He was the most respected of the Thirty and was their captain, but never got included among the Three.

20–21  Benaiah son of Jehoiada from Kabzeel was a vigorous man who accomplished a great deal. He once killed two lion cubs in Moab. Another time, on a snowy day, he climbed down into a pit and killed a lion. Another time he killed a formidable Egyptian. The Egyptian was armed with a spear and Benaiah went against him with nothing but a walking stick; he seized the spear from his grip and killed him with his own spear.

22–23  These are the things that Benaiah son of Jehoiada is famous for. But neither did he ever get ranked with the Three. He was held in greatest respect among the Thirty, but he never got included with the Three. David put him in charge of his bodyguard.

The Thirty

24–39  “The Thirty” consisted of:

Asahel brother of Joab;

Elhanan son of Dodo of Bethlehem;

Shammah the Harodite;

Elika the Harodite;

Helez the Paltite;

Ira son of Ikkesh the Tekoite;

Abiezer the Anathothite;

Sibbecai the Hushathite;

Zalmon the Ahohite;

Maharai the Netophathite;

Heled son of Baanah the Netophathite;

Ithai son of Ribai from Gibeah of the Benjaminites;

Benaiah the Pirathonite;

Hiddai from the badlands of Gaash;

Abi-Albon the Arbathite;

Azmaveth the Barhumite;

Eliahba the Shaalbonite;

Jashen the Gizonite;

Jonathan son of Shammah the Hararite;

Ahiam son of Sharar the Urite;

Eliphelet son of Ahasbai the Maacathite;

Eliam son of Ahithophel the Gilonite;

Hezro the Carmelite;

Paarai the Arbite;

Igal son of Nathan, commander of the army of Hagrites;

Zelek the Ammonite;

Naharai the Beerothite, weapon bearer of Joab son of Zeruiah;

Ira the Ithrite;

Gareb the Ithrite;

Uriah the Hittite. Thirty-seven, all told.

Our Daily Bread reading and devotion
Monday, June 15, 2026
by Leslie Koh

TODAY'S SCRIPTURE
2 Corinthians 9:6-15

Remember: A stingy planter gets a stingy crop; a lavish planter gets a lavish crop. I want each of you to take plenty of time to think it over, and make up your own mind what you will give. That will protect you against sob stories and arm-twisting. God loves it when the giver delights in the giving.

8–11  God can pour on the blessings in astonishing ways so that you’re ready for anything and everything, more than just ready to do what needs to be done. As one psalmist puts it,

He throws caution to the winds,

giving to the needy in reckless abandon.

His right-living, right-giving ways

never run out, never wear out.

This most generous God who gives seed to the farmer that becomes bread for your meals is more than extravagant with you. He gives you something you can then give away, which grows into full-formed lives, robust in God, wealthy in every way, so that you can be generous in every way, producing with us great praise to God.

12–15  Carrying out this social relief work involves far more than helping meet the bare needs of poor Christians. It also produces abundant and bountiful thanksgivings to God. This relief offering is a prod to live at your very best, showing your gratitude to God by being openly obedient to the plain meaning of the Message of Christ. You show your gratitude through your generous offerings to your needy brothers and sisters, and really toward everyone. Meanwhile, moved by the extravagance of God in your lives, they’ll respond by praying for you in passionate intercession for whatever you need. Thank God for this gift, his gift. No language can praise it enough!

Today's Insights
The instructions in 2 Corinthians 9:6-15 about the generous giving believers in Jesus at Corinth should employ weren’t given in a vacuum. In the previous chapter, Paul had described the ultimate model for giving—what Christ has given us (8:9)—as the example that should also characterize our giving. The Macedonians had already embraced this heart of generosity (vv. 1-6), and as the Corinthians had displayed growth in so many other areas, the apostle wanted them to know the joy of giving as well (v. 7). Today, we can experience the blessing and privilege of giving cheerfully from what God has given us.

Giving from God’s Gifts
God is able to bless you abundantly, so that . . . you will abound in every good work. 2 Corinthians 9:8

Stanley’s generosity never ceased to amaze me. He often bought meals and gifts for elderly church members, cleaners in his neighborhood, or anyone who needed cheering up.

Equally amazing was that even though Stanley wasn't wealthy or savvy at investing, his small investment did impressively well, enabling him to keep giving. Whenever someone thanked him, he’d point upwards and smile, as if to say, “It came from God, not me.” God, he often said, helped him to help others.

This was what Paul alluded to in 2 Corinthians 9 as he wrote about giving. Proud of the Corinthians’ readiness to help fellow believers (v. 2), he hoped to pick up a collection they had started (v. 3). Imploring them to give generously and cheerfully, he noted that God would not only reward those who gave (vv. 6-7) but also bless people so they could give even more (v. 8).

God doesn’t expect us to give what we’re unable to give (8:12). Rather, He entrusts us with money, time, or talent to “abound in every good work” (9:8), and He supplies what we need so we “can be generous on every occasion” (v. 11). That’s why we can give in faith and with a cheerful heart (v. 7), knowing that we give only from what we’ve been given. In the process, we bring praise to God’s name (v. 13).

Reflect & Pray

What has God given to you? To whom can you give today, sharing from what you’ve received?

Dear God, please open my eyes to Your blessings and open my heart to bless others generously and cheerfully.

Go deeper into go.odb.org/0615262 Corinthians.


My Utmost for His Highest, by Oswald Chambers
Monday, June 15, 2026
The Test of Character

Make every effort to add to your faith goodness; and to goodness, knowledge. — 2 Peter 1:5

You have inherited the divine nature, says Peter (2 Peter 1:4). Now focus your attention and form habits. Be diligent. Concentrate. No one is born with character, either naturally or supernaturally. We have to make character. Nor are we born with habits. We have to form habits based on the new life God has put into us. We aren’t meant to be shiny, illuminated versions of humanity, floating above everyone else. We’re meant to lead common, ordinary lives that exhibit the marvel of the grace of God. Our willingness to work at whatever task God gives us is how we add to our faith. We must work diligently, no matter how lowly or insignificant the task appears in the eyes of the world. Drudgery is the great test of character. The most significant obstacle to our spiritual development is that we look for big, important things to do, and will not do the thing that lies close at hand because we think it’s beneath us.

“Jesus . . . began to wash his disciples’ feet” (John 13:3, 5). There are times when there is no illumination in our lives, no thrill or excitement, just the daily routine with its ordinary tasks. Routine is God’s way of saving us between times of inspiration. Don’t expect God to give you thrills. Learn to live in the domain of drudgery by his power.

“Make every effort . . .” We say we don’t expect God to carry us to heaven on flowery beds of ease, but we act as though we do! The tiniest detail in which we obey has the omnipotent power of the grace of God behind it. If we do our duty, not for duty’s sake but because we believe God is engineering our circumstances, the whole superb grace of God is ours through the atonement the very moment we obey.

Nehemiah 1-3; Acts 2:1-21

WISDOM FROM OSWALD
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount, 1465 R


A Word with You, by Ron Hutchcraft
Monday, June 15, 2026
Let the Coach Place You - #10286

Scripture:  John 21:17-19
Our local high school football team had the most dramatic turn around I think I’ve ever seen in a high school team. They had only scored in two games the season before. A new coach took over, and the next season they were in the state championship and were on top many years after that!

They actually had a coach who molded winners. And I had a son who was coming up in the ranks and would soon be playing football for him. I pointed out to my son this coach’s successes and one of the reasons why he was so successful. See, my son had said to me, “Dad, I want to play," and he told me the position he’d like to play. And I said, “Well, listen. You need to trust that coach, because one of his gifts is knowing what position each guy is going to play best.”

Now, this coach would change players’ positions around and that often would meet with great resistance from them. They'd say, “Hey, Coach, I want to be a ______.” They’d fill in the blank with whatever position they thought they should play. And he’d say, “No, you’re going to play this position.” They’d end up being all-conference, all-county, and thanking the coach. So, I told my son to trust the coach for the best position to play. I’m going to tell you the same thing.

I’m Ron Hutchcraft and I want to have A Word With You today about “Let the Coach Place You.”

Our word for today from the Word of God begins in John 21:17-19. Jesus is talking to Peter and he says, “’Peter, feed my sheep. I tell you the truth, when you were younger you dressed yourself and went where you wanted, but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’ Jesus said this to indicate the kind of death by which Peter would glorify God. Then He said to him, ‘Follow Me.’” Well, Peter turned and saw John following them. And when Peter saw him, he asked, “Lord, what about him?” Jesus answered, “If I want him to remain alive until I return, what is that to you? But you must follow Me.’”

Interesting! Peter seems to be questioning the coach here. He’s questioning, in a sense, the position he’s going to play compared to the position John’s going to play. Now, the Lord has a position on His team that you are created to play, that you’re gifted to play. And He’s saying to you like He said to Peter “Don’t worry about somebody else’s position. You play your assignment.” And each of us has one. We know that from 1 Corinthians 12:6, “There are different kinds of working, but the same God works them in all men. That includes all believers. To each one the manifestation of the Spirit is given for the common good.”

Now, first of all, you’ve got to believe He has a position for you to play in His family, in His work on earth. Because it says all believers have it. Secondly, you trust Him to give you the assignment where you can do the most. It may not be the position you wanted to play, like some of the guys on our local football team. Maybe you wanted to be in front and He’s got you working backstage. Maybe you wanted to be backstage and He’s got you working in front. Maybe you wanted to lead and He has you being a follower right now, or you want to follow and He’s pushing you to be a leader. Maybe He’s teaching you to learn to do humble tasks right now. Maybe you want to be doing right now and He’s actually assigned you to be preparing instead.

You see, our Coach not only sees your talents, He sees your potential. He created it after all. So don’t chafe if He asks you to play a position that is different from the one you want. He’s the one who wired you, created you, and He has assigned you for a very specific assignment. And He knows where you’ll play the best, and He knows what position will do the most for you and for His Kingdom. So, hang in with the assignment the Coach has given you.

You are right now where you can contribute the most, learn the most, and share the most. Let the Coach place you.

Sunday, June 14, 2026

Luke 22:24-46, Bible Reading and Daily Devotionals

Max Lucado Daily: Sheep Can’t Sleep

Millions of Americans have trouble sleeping!  You may be one of them. Only one other living creature has as much trouble resting as we do.  They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep!  For sheep to sleep, everything must be just right. No predators. No tension in the flock.  Sheep need help.  They need a shepherd to “lead them” and help them “lie down in green pastures.” Without a shepherd, they can’t rest.

Without a shepherd, neither can we!  Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.”  Who’s the active one?  Who’s in charge? The Shepherd!  With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise,  “You will keep him in perfect peace, whose mind is stayed on You.”
Read more Traveling Light

Luke 22:24-46
Get Ready for Trouble

24–26  Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27–30  “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31–32  “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33  Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34  Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35  Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36–37  He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38  They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39–40  Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41–44  He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45–46  He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

Our Daily Bread reading and devotion
Sunday, June 14, 2026
by Anne Cetas

TODAY'S SCRIPTURE
Nehemiah 2:17-18; 3:6-12

 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

6–8  The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.

9–10  The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.

11–12  Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.

Today's Insights
Cooperation is on display in Nehemiah 3 as people with various gifts, talents, and callings stacked their hands to accomplish one good work. Among them were priests (vv. 1, 22, 28) and Levites (v. 17); goldsmiths, perfumers, and merchants (vv. 8, 31-32); rulers (vv. 12-19), and others. The wall-building project, like other worthwhile community endeavors, required good leadership, and Nehemiah provided that. A survey of his qualities reveals that he was a man of prayer (1:4; 2:4), vision (2:5, 11-16), good communication skills (2:7-8, 17-18), and courage (vv. 19-20). Today, we can also serve others by working together with God's strength.


Serving Side by Side
“Let us start rebuilding.” So they began this good work. Nehemiah 2:18

Serendipity Bookstore, a popular spot in Chelsea, Michigan, needed to expand. The owner found a building twice the size just a block away. She wanted to make the move quickly instead of closing the store for days and boxing up all the books. So she requested help from the community. More than three hundred people showed up! They stood shoulder to shoulder, forming a human conveyor belt, and passed the books from one person to the next, moving 9,100 books in just under two hours. The owner said, “[The bookstore] is really a part of the community, and [the people] have ownership.” They all enthusiastically worked side by side.

When Nehemiah, a Jew who was the trusted cupbearer to the Persian king, learned that the wall surrounding Jerusalem lay in shambles, he cried out for God’s guidance (Nehemiah 1:3-11). The Babylonians had destroyed the walls in 587 bc. After investigating, Nehemiah recruited help from the community. He said to the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins . . . . Come, let us rebuild the wall” (2:17). Chapter 3 describes how leaders and citizens alike willingly repaired the section of the wall that was right in front of each one. They worked side by side.

We too can impact our community by serving together under God’s direction and in His strength.

Reflect & Pray

What are your God-given abilities? How might He be calling you to work side by side with others?
Please open my eyes, dear God, to those around me so I might serve You in ways that help my community.

My Utmost for His Highest, by Oswald Chambers
Sunday, June 14, 2026
Get a Move On

Remain in me, as I also remain in you. — John 15:4

The Spirit of Jesus has been put into me by the atonement. Now I must begin to construct, with patience and determination, a way of thinking that is exactly in line with my Lord’s. God will not make me think like Jesus; I have to do it myself, bringing every thought into captivity for him. “Remain in me” means to abide in Jesus in intellectual matters, in money matters—in everything that makes human life what it is.

Am I preventing God from making changes to my circumstances because I think it will disrupt my communion with him? If so, I’m being impertinent. I don’t need to carefully guard my schedule in order to spend time alone with God; I need to learn to abide in Jesus no matter the circumstance. It’s as easy to commune in a kitchen as it is in a prayer meeting.

Our Lord had an inner abiding that was never disturbed. He was at home with God wherever he found himself. He never chose his own circumstances but was obedient to his Father’s choices for him. Think of the amazing openness and acceptance with which our Lord met the events of his life! We come to the Father in a state of high excitement and anxiety, with none of the serenity of the life that is hid with Christ in God.

Consider the things that take you out of Christ. Are you always promising to start abiding in him later—once this or that crisis is resolved, once this or that task is completed? Get a move on! Begin to abide now. In the early stages, abiding requires continual effort, but eventually it becomes an unconscious habit. Decide to abide in Jesus now, wherever you are placed.

Ezra 9-10; Acts 1

WISDOM FROM OSWALD
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”
My Utmost for His Highest, April 23, 773 L