MaxLucado.com: The Piranha Hour
We used to call 5:00 p.m. the “piranha hour.” It was that time of day when our girl s all wanted a piece of mom at the same time. And I, the ever-loving, ever-sensitive husband, wanted Denalyn to drop everything and talk to me about my day. When is your piranha hour? When do people in your world demand much and offer little?
Jesus teaches us how to live through them successfully. When hands extended and voices demanded, Jesus responded with love. He did so because the code within him disarmed the clock.
The code is worth noting: “People are precious.” He gave sight to eyes that would lust. He healed hands that would kill. Many of those he healed would never say “thank you” but he healed them anyway.
God’s goodness is spurred by His nature—not by our worthiness. He knows the value of people!
“…but the crowds learned about [what Jesus was doing] and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Luke 9:11?
From In the Eye of the Storm
Numbers 12
Camp Hazeroth
1–2 12 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses that God speaks? Doesn’t he also speak through us?”
God overheard their talk.
3–8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,
Listen carefully to what I’m telling you.
If there is a prophet of God among you,
I make myself known to him in visions,
I speak to him in dreams.
But I don’t do it that way with my servant Moses;
he has the run of my entire house;
I speak to him intimately, in person,
in plain talk without riddles:
He ponders the very form of God.
So why did you show no reverence or respect
in speaking against my servant, against Moses?
9 The anger of God blazed out against them. And then he left.
10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
11–12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”
13 And Moses prayed to God:
Please, God, heal her,
please heal her.
14–16 God answered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.
Our Daily Bread reading and devotion
Sunday, October 05, 2025
by Elisa Morgan
TODAY'S SCRIPTURE
1 Corinthians 12:21-26
Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
25–26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
Today's Insights
Of the many metaphors Paul uses to describe the church’s identity and mission (for example, temple, fellow citizens, God’s family), “the body” is probably his favorite, using it often to promote the oneness, unity, and solidarity of all believers in Jesus under the headship of Christ (see Ephesians 5:23).
He uses the body metaphor in 1 Corinthians 12:12: “Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.” He highlights the church’s unity in diversity and instructs believers to prioritize their mutual concern for each other’s well-being, saying that everyone “should have equal concern for each other” (v. 25). Elsewhere, he instructs believers to “be devoted to one another in love” (Romans 12:10) and to step up to serve each other in practical ways (vv. 3-13). Particularly, he tells believers to “be happy with those who are happy, and weep with those who weep” (v. 15 nlt).
Sympathy Pain
Carry each other’s burdens, and in this way you will fulfill the law of Christ. Galatians 6:2
When I injured my ring finger, I expected months of pain before regaining its full function. As I practiced the prescribed exercises, the finger next to it began to throb, so I consulted my doctor. “Sympathy pain,” he said. A branching between the nerves of the ring and pinky fingers causes dependence on one another. If one finger hurts, the other aches in sympathy.
The apostle Paul uses the human body to illustrate the uniqueness and unity of God’s people. In 1 Corinthians 12:21-26, he reinforces how valuable each individual member is to the healthy functioning of the whole. Then he turns his attention to the unity achieved when we connect with each other: “If one part suffers, every part suffers with it” (v. 26). His description of the church’s interconnectedness is echoed in these verses, as we ought to “mourn with those who mourn,” and “carry each other’s burdens” (Romans 12:15; Galatians 6:2).
Today, as I extend my hand to greet someone or grab a spoon to prepare a meal for guests, I notice the strain in both my ring finger and my pinky. The various parts of our physical bodies work together to express pain and to strengthen each other toward health. I thank God that He reveals our need for connection to each other in His spiritual body, the church, through sympathy pain.
Reflect & Pray
How is God inviting you to suffer with another in order to strengthen you both? How have others suffered with you?
Dear God, please help me be open to Your invitation to suffer with my brothers and sisters that we might all be strengthened.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 05, 2025
The Disposition of Sin
Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned. — Romans 5:12
The Bible doesn’t say that God punished humanity for one man’s sin, but that the disposition of sin entered into humanity by one man. Then another man, Jesus Christ, took the sin of humankind upon himself and put it away (Hebrews 9:26)—an infinitely profounder revelation.
The disposition of sin isn’t immorality and wrongdoing; it’s the disposition of self-realization, the natural-born inclination that says, “I am my own god.” This disposition may show itself in immoral acts or in acts that appear moral, but underneath them all is a single claim—the claim to my right to myself. Our Lord faced people with all the forces of evil inside them, and he faced people who were clean-living and moral and upright. But he never paid attention to moral achievements or to moral failings. He looked for something we do not see: the disposition beneath the act.
The disposition of sin is a thing I am born with and cannot touch. Only God can touch sin, and he touches it through redemption. In the cross of Jesus Christ, God redeemed the whole of humanity from the possibility of damnation through the heredity of sin. Being born with this heredity doesn’t condemn me. But if, when I realize that Jesus Christ came to deliver me from this disposition, I refuse to let him do so, from that moment I begin to get the seal of damnation. “This is the verdict”—the moment of judgment—“Light has come into the world, but people loved darkness instead of light” (John 3:19).
Isaiah 23-25; Philippians 1
WISDOM FROM OSWALD
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount, 1449 L
