Max Lucado Daily: Your Mess Can Be Your Message
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?" Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him. Do that, my friend, and your mess will become your message!
From You'll Get Through This
John 18:19-40
The High Priest Questions Jesus
19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[a] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”
22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”
24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.
Peter’s Second and Third Denials
25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”
He denied it, saying, “No, I am not.”
26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.
Jesus’ Trial before Pilate
28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[b] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him by your own law,” Pilate told them.
“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[c])
33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
34 Jesus replied, “Is this your own question, or did others tell you about me?”
35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
37 Pilate said, “So you are a king?”
Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”
40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)
Footnotes:
18:20 Greek Jewish people; also in 18:38.
18:28 Greek to the Praetorium; also in 18:33.
18:32 See John 12:32-33.
Our Daily Bread reading and devotion
Sunday, September 27, 2015
Read: Matthew 25:31-40
The Final Judgment
31 “But when the Son of Man[a] comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32 All the nations[b] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. 33 He will place the sheep at his right hand and the goats at his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’
37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’
40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,[c] you were doing it to me!’
Footnotes:
25:31 “Son of Man” is a title Jesus used for himself.
25:32 Or peoples.
25:40 Greek my brothers.
INSIGHT:
Today’s Bible reading is a portion of what is sometimes referred to as the Olivet Discourse, our Lord’s last recorded public sermon before going to the cross. Matthew 24:3 says that Jesus led His disciples to the Mount of Olives, where He delivered this message on the future judgment and the establishment of the kingdom. Jesus spoke to them of tribulation, of the coming of the King, and of the need to have a prepared heart. It’s a sober message, yet one that ends with Jesus calling His followers to a heart of service that reaches out to hurting people with compassion and generosity. Bill Crowder
Consider the Poor
By Dave Branon
The righteous considers the cause of the poor. —nkjv Proverbs 29:7
The year was 1780, and Robert Raikes had a burden for the poor, illiterate children in his London neighborhood. He noticed that nothing was being done to help these children, so he set out to make a difference.
He hired some women to set up schools for them on Sunday. Using the Bible as their textbook, the teachers taught the poorest children of London to read and introduced them to the wisdom of the Bible. Soon about 100 children were attending these classes and enjoying lunch in a safe, clean environment. These “Sunday schools,” as they were soon called, eventually touched the lives of thousands of boys and girls. By 1831, Sunday schools in Great Britain reached more than a million children—all because one man understood this truth: “The righteous considers the cause of the poor” (Prov. 29:7 nkjv).
It’s no secret that Jesus cares greatly for those who struggle. In Matthew 25, He suggests that followers of Christ show a readiness for the Lord’s return by helping the hungry to get food, helping the thirsty to get a drink, helping the homeless to find a home, helping the naked to get clothes, and helping the sick or imprisoned to receive comfort (vv. 35-36).
As we bear witness that Christ is in our hearts, we honor our compassionate Savior by considering those on God’s heart.
Awaken my heart, Lord, to those You care about, including the poor and helpless, the hungry and homeless, the troubled and hopeless in our world.
Open your heart to God to learn compassion, and open your hand to give help.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 27, 2015
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”
Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
