Max Lucado Daily: God is Everywhere
God is Everywhere
Posted: 10 May 2011 11:01 PM PDT
“Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Psalm 139:7-8, NIV
Our asking “Where is God?” is like a fish asking “Where is water?” or a bird asking “Where is air?” God is everywhere! Equally present in Peking and Peoria. As active in the lives of Icelanders as in the lives of Texans.
We cannot find a place where God is not.
Numbers 26
The Second Census
1 After the plague the LORD said to Moses and Eleazar son of Aaron, the priest, 2 “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.” 3 So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, 4 “Take a census of the men twenty years old or more, as the LORD commanded Moses.”
These were the Israelites who came out of Egypt:
5 The descendants of Reuben, the firstborn son of Israel, were:
through Hanok, the Hanokite clan;
through Pallu, the Palluite clan;
6 through Hezron, the Hezronite clan;
through Karmi, the Karmite clan.
7 These were the clans of Reuben; those numbered were 43,730.
8 The son of Pallu was Eliab, 9 and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the LORD. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.
12 The descendants of Simeon by their clans were:
through Nemuel, the Nemuelite clan;
through Jamin, the Jaminite clan;
through Jakin, the Jakinite clan;
13 through Zerah, the Zerahite clan;
through Shaul, the Shaulite clan.
14 These were the clans of Simeon; those numbered were 22,200.
15 The descendants of Gad by their clans were:
through Zephon, the Zephonite clan;
through Haggi, the Haggite clan;
through Shuni, the Shunite clan;
16 through Ozni, the Oznite clan;
through Eri, the Erite clan;
17 through Arodi,[a] the Arodite clan;
through Areli, the Arelite clan.
18 These were the clans of Gad; those numbered were 40,500.
19 Er and Onan were sons of Judah, but they died in Canaan.
20 The descendants of Judah by their clans were:
through Shelah, the Shelanite clan;
through Perez, the Perezite clan;
through Zerah, the Zerahite clan.
21 The descendants of Perez were:
through Hezron, the Hezronite clan;
through Hamul, the Hamulite clan.
22 These were the clans of Judah; those numbered were 76,500.
23 The descendants of Issachar by their clans were:
through Tola, the Tolaite clan;
through Puah, the Puite[b] clan;
24 through Jashub, the Jashubite clan;
through Shimron, the Shimronite clan.
25 These were the clans of Issachar; those numbered were 64,300.
26 The descendants of Zebulun by their clans were:
through Sered, the Seredite clan;
through Elon, the Elonite clan;
through Jahleel, the Jahleelite clan.
27 These were the clans of Zebulun; those numbered were 60,500.
28 The descendants of Joseph by their clans through Manasseh and Ephraim were:
29 The descendants of Manasseh:
through Makir, the Makirite clan (Makir was the father of Gilead);
through Gilead, the Gileadite clan.
30 These were the descendants of Gilead:
through Iezer, the Iezerite clan;
through Helek, the Helekite clan;
31 through Asriel, the Asrielite clan;
through Shechem, the Shechemite clan;
32 through Shemida, the Shemidaite clan;
through Hepher, the Hepherite clan.
33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
34 These were the clans of Manasseh; those numbered were 52,700.
35 These were the descendants of Ephraim by their clans:
through Shuthelah, the Shuthelahite clan;
through Beker, the Bekerite clan;
through Tahan, the Tahanite clan.
36 These were the descendants of Shuthelah:
through Eran, the Eranite clan.
37 These were the clans of Ephraim; those numbered were 32,500.
These were the descendants of Joseph by their clans.
38 The descendants of Benjamin by their clans were:
through Bela, the Belaite clan;
through Ashbel, the Ashbelite clan;
through Ahiram, the Ahiramite clan;
39 through Shupham,[c] the Shuphamite clan;
through Hupham, the Huphamite clan.
40 The descendants of Bela through Ard and Naaman were:
through Ard,[d] the Ardite clan;
through Naaman, the Naamite clan.
41 These were the clans of Benjamin; those numbered were 45,600.
42 These were the descendants of Dan by their clans:
through Shuham, the Shuhamite clan.
These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.
44 The descendants of Asher by their clans were:
through Imnah, the Imnite clan;
through Ishvi, the Ishvite clan;
through Beriah, the Beriite clan;
45 and through the descendants of Beriah:
through Heber, the Heberite clan;
through Malkiel, the Malkielite clan.
46 (Asher had a daughter named Serah.)
47 These were the clans of Asher; those numbered were 53,400.
48 The descendants of Naphtali by their clans were:
through Jahzeel, the Jahzeelite clan;
through Guni, the Gunite clan;
49 through Jezer, the Jezerite clan;
through Shillem, the Shillemite clan.
50 These were the clans of Naphtali; those numbered were 45,400.
51 The total number of the men of Israel was 601,730.
52 The LORD said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”
57 These were the Levites who were counted by their clans:
through Gershon, the Gershonite clan;
through Kohath, the Kohathite clan;
through Merari, the Merarite clan.
58 These also were Levite clans:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses and their sister Miriam. 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61 But Nadab and Abihu died when they made an offering before the LORD with unauthorized fire.)
62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.
63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the LORD had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13
1 If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
The Benefit Of The Doubt
May 11, 2011 — by Anne Cetas
[Love] bears all things, believes all things, hopes all things, endures all things. —1 Corinthians 13:7
In 1860, Thomas Inman recom- mended that his fellow doctors not prescribe a medicine for a cure if they weren’t sure it would work. They were to give the patient “the benefit of our doubts.” This phrase is also a legal term meaning that if a jury has conflicting evidence that makes the jurors doubtful, they are to give the verdict of “not guilty.”
Perhaps as Christians, we can learn from and apply this medical and legal phrase to our relationships. Better yet, we can learn from the Bible about giving the benefit of the doubt to others. First Corinthians 13:7 says that love “bears all things, believes all things, hopes all things, endures all things.” Leon Morris, in the Tyndale New Testament Commentaries, says this about the phrase “believes all things”: “To see the best in others . . . . This does not mean that love is gullible, but that it does not think the worst (as is the way of the world). It retains its faith. Love is not deceived . . . but it is always ready to give the benefit of the doubt.”
When we hear something negative about others or we’re suspicious about the motive for their actions, let’s stop before we judge their intentions as wrong or bad. Let’s give them the benefit of the doubt.
Thinking It Over
To learn more about the love described
in 1 Corinthians 13, read What Is Real Love?
at www.discoveryseries.org/q0714
Love gives others the benefit of the doubt.
My Utmost for His Highest, by Oswald Chambers
May 11th, 2011
"Love One Another"
. . . add to your . . . brotherly kindness love —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “. . . love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord . . . is longsuffering toward us, not willing that any should perish . . .” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
A Word with You, by Ron Hutchcraft
Very Away and Very Alone - #6348
Wednesday, May 11, 2011
I used to think that the more I got on planes and went places the easier it would get. Wrong! It always got tougher to be away from home.
I remember one major trip I took to South Africa. I knew I'd be gone for two and a half weeks, and as the family took me to the airport, we said a quick goodbye. We figure quick goodbyes are the easiest. And I remember as I walked through the door and left them behind and I got out of their sight, I was choking back tears. And I said, "Boy, I'm not like this very often." But honestly it hurt to leave them.
Now, I was really busy in South Africa. I was very blessed while I was there, but I was very lonely away from them. Frankly, it's really hard to be away from someone you love, right? But there is a kind of away that I have never experienced, and I never will. You might, but you don't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "Very Away and Very Alone."
We're going to turn for our word for today from the Word of God to Matthew 27:45-46 . It will take us on a visit through the winding streets of Old Jerusalem, outside the city gate to a hill that's a garbage dump. It's also a place of execution. It's a place to be avoided by anyone who lives inside the law. And there we will find on a cross, the carpenter from Nazareth - Jesus. He's God's only Son. Remember that as I read this to you.
God's only Son - He has, for all of eternity, had an unbroken, uninterrupted relationship with God, the Father. But listen to His cry in Matthew 27 . "From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, 'My God, My God, why have You forsaken Me?'" And in this moment, that eternally unbroken relationship between God the Father and God the Son is ripped apart - it is broken.
I said that's a kind of a way I've never been. Oh, I've missed the people I love when I've been away, but what an away this is - God the Father turning His back on His only Son. God the Son is totally cut off. This is the moment Jesus tries to avoid in the Garden of Gethsemane when He said, "Father, take this away from Me if it's possible." But on that cross He is very away from God. He is very alone. Why?
The Old Testament prophet, Habakkuk, told us that God is of purer eyes than to look on sin. You say, "But Jesus didn't commit any." No, He didn't; but I have, and you have too. And voluntarily Jesus Christ is suffering the penalty you and I should pay: being cut off from God. That's what hell is. Everything good, pure, loving, and beautiful on earth is because of God. And hell is total "away-ness" from God with no party, no friends, no music, no money to drown that awful emptiness. Jesus was suffering all that hell for you and me on that cross.
You can't pay your own bill to God or Jesus would never have gone through all this. If you know Him, live for Him with a new appreciation for what He paid for you. And if you're not sure you know Him, if you're not sure there's been a time you began a relationship with Him, get to that cross. Give Him what He paid for; who He paid for. God turned His back on His own Son so He wouldn't ever have to turn His back on you.
And now, maybe for our visit together, He's come and that stirring in your heart; that tugging in your heart is Jesus saying, "Let Me in." And maybe for all your religion, there's never been a moment you've done that. Would you do that even today where you are? And say, "Jesus, I'm Yours. You died for me, You came out of Your grave - You're alive! I'm not running things any more; I am Yours."
You know, our website has been a big help to people who have wanted to be sure that they've begun their relationship with Jesus. And I want to invite you to check it out as soon as you can today. Would you meet us at this website? It's YoursForLife.net.
See, Jesus was on that cross very away and very alone so you don't ever have to be again.
