Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, October 1, 2011

1 Samuel 13, Bible Reading and Daily Devotionals (Click to listen)

Max Lucado Daily: He is Near

“He bore the sin of many, and made intercession for the transgressors.” Isaiah 53:12 NIV

God is in the thick of things in your world. He has not taken up residence in a distant galaxy . . . He has not chosen to seclude Himself on a throne in an incandescent castle.

He has drawn near. He has involved Himself in the car pools, heartbreaks, and funeral homes of our day. He is as near to us on Monday as He is on Sunday. As near in the school room as in the sanctuary.

1 Samuel 13

Samuel Rebukes Saul

1 Saul was thirty[a] years old when he became king, and he reigned over Israel forty-[b] two years.
2 Saul chose three thousand men from Israel; two thousand were with him at Mikmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.

3 Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, “Let the Hebrews hear!” 4 So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines.” And the people were summoned to join Saul at Gilgal.

5 The Philistines assembled to fight Israel, with three thousand[c] chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. 6 When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead.

Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.

11 “What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.”

13 “You have done a foolish thing,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the LORD has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the LORD’s command.”

15 Then Samuel left Gilgal[d] and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.

Israel Without Weapons

16 Saul and his son Jonathan and the men with them were staying in Gibeah[e] in Benjamin, while the Philistines camped at Mikmash. 17 Raiding parties went out from the Philistine camp in three detachments. One turned toward Ophrah in the vicinity of Shual, 18 another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboyim facing the wilderness.
19 Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles[f] sharpened. 21 The price was two-thirds of a shekel[g] for sharpening plow points and mattocks, and a third of a shekel[h] for sharpening forks and axes and for repointing goads.

22 So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.

Jonathan Attacks the Philistines

23 Now a detachment of Philistines had gone out to the pass at Mikmash.


Our Daily Bread reading and devotion


Read: Colossians 4:2-6

Further Instructions

2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

Tone Check

October 1, 2011 — by Bill Crowder

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. —Colossians 4:6

Driving home from work, I heard a radio advertisement that got my attention. It was for a computer program that checks e-mails as they are written. I was familiar with “spell check” and “grammar check” programs, but this was different. This was “tone check.” The software monitors the tone and wording of e-mails to make certain they are not overly aggressive, unkind, or mean-spirited.
As I listened to the announcer describe the features of this software, I wondered what it would be like to have something like that for my mouth. How many times have I reacted harshly instead of listening first—and later regretted the words I had spoken? Certainly a tone check would have protected me from responding so foolishly.
Paul saw the need for us as believers to check our speech—especially when talking to those who are not Christians. He said, “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Col. 4:6). His concern was that our speech be graceful, reflecting the beauty of our Savior. And it must be inviting to others. Talking with the right tone to unbelievers is vital to our ability to witness to them. Colossians 4:6 can be our tone check.

Tone of voice can be effective
If our spirit’s calm and meek;
Let us watch our words and actions,
Always careful how we speak. —Hess
Every time we speak, our heart is on parade.


My Utmost for His Highest, by Oswald Chambers
October 1st, 2011

The Place of Exaltation

. . . Jesus took . . . them up on a high mountain apart by themselves . . . —Mark 9:2

We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.