Max Lucado Daily: YOUR PRAYERS MATTER - August 23, 2022
God delights in hearing your prayers!
We can’t even get the plumber to call us back, so why would God listen to our prayers? Your prayers matter to God because you matter to God. You aren’t just anybody, you are his child. When God saved you, he enlisted you. He gave not only forgiveness for your past, but also authority in the present and a role in the future. This life is on-the-job training for eternity. “If we endure, we will also reign with him” (2 Timothy 2:12 NKJV).
When you, as God’s child, seek to honor the family business, God hears your requests. Will God do what you ask? Perhaps. Or perhaps he will do more than you imagined. Just stand firmly on this promise: “When a believing person prays, great things happen” (James 5:16 NCV).
And because God’s promises are unbreakable our hope is unshakable!
God delights in hearing your prayers!
We can’t even get the plumber to call us back, so why would God listen to our prayers? Your prayers matter to God because you matter to God. You aren’t just anybody, you are his child. When God saved you, he enlisted you. He gave not only forgiveness for your past, but also authority in the present and a role in the future. This life is on-the-job training for eternity. “If we endure, we will also reign with him” (2 Timothy 2:12 NKJV).
When you, as God’s child, seek to honor the family business, God hears your requests. Will God do what you ask? Perhaps. Or perhaps he will do more than you imagined. Just stand firmly on this promise: “When a believing person prays, great things happen” (James 5:16 NCV).
And because God’s promises are unbreakable our hope is unshakable!
2 Samuel 13
Some time later, this happened: Absalom, David’s son, had a sister who was very attractive. Her name was Tamar. Amnon, also David’s son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn’t see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David’s brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, “Why are you moping around like this, day after day—you, the son of the king! Tell me what’s eating at you.”
“In a word, Tamar,” said Amnon. “My brother Absalom’s sister. I’m in love with her.”
5 “Here’s what you do,” said Jonadab. “Go to bed and pretend you’re sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.’”
6 So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, “Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her.”
7 David sent word to Tamar who was home at the time: “Go to the house of your brother Amnon and prepare a meal for him.”
8-9 So Tamar went to her brother Amnon’s house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn’t eat.
9-11 Amnon said, “Clear everyone out of the house,” and they all cleared out. Then he said to Tamar, “Bring the food into my bedroom, where we can eat in privacy.” She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, “Come to bed with me, sister!”
12-13 “No, brother!” she said, “Don’t hurt me! This kind of thing isn’t done in Israel! Don’t do this terrible thing! Where could I ever show my face? And you—you’ll be out on the street in disgrace. Oh, please! Speak to the king—he’ll let you marry me.”
14 But he wouldn’t listen. Being much stronger than she, he raped her.
15 No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he’d had for her. “Get up,” he said, “and get out!”
16-18 “Oh no, brother,” she said. “Please! This is an even worse evil than what you just did to me!”
But he wouldn’t listen to her. He called for his valet. “Get rid of this woman. Get her out of my sight! And lock the door after her.” The valet threw her out and locked the door behind her.
18-19 She was wearing a long-sleeved gown. (That’s how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went.
20 Her brother Absalom said to her, “Has your brother Amnon had his way with you? Now, my dear sister, let’s keep it quiet—a family matter. He is, after all, your brother. Don’t take this so hard.” Tamar lived in her brother Absalom’s home, bitter and desolate.
21-22 King David heard the whole story and was enraged, but he didn’t discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.
23-24 Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king’s sons. He also went to the king and invited him. “Look, I’m throwing a sheep-shearing party. Come, and bring your servants.”
25 But the king said, “No, son—not this time, and not the whole household. We’d just be a burden to you.” Absalom pushed, but David wouldn’t budge. But he did give him his blessing.
26-27 Then Absalom said, “Well, if you won’t come, at least let my brother Amnon come.”
“And why,” said the king, “should he go with you?” But Absalom was so insistent that he gave in and let Amnon and all the rest of the king’s sons go.
28 Absalom prepared a banquet fit for a king. Then he instructed his servants, “Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,’ kill him. And don’t be afraid—I’m the one giving the command. Courage! You can do it!”
29-31 Absalom’s servants did to Amnon exactly what their master ordered. All the king’s sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: “Absalom just killed all the king’s sons—not one is left!” The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same.
32-33 Just then, Jonadab, his brother Shimeah’s son, stepped up. “My master must not think that all the young men, the king’s sons, are dead. Only Amnon is dead. This happened because of Absalom’s outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn’t make things worse than they are, thinking that all your sons are dead. Only Amnon is dead.”
34 Absalom fled.
Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, “I’ve just seen a bunch of men on the Horonaim road, coming around the mountain.”
35-37 Then Jonadab exclaimed to the king, “See! It’s the king’s sons coming, just as I said!” He had no sooner said the words than the king’s sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time.
37-39 When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon’s death.
Our Daily Bread reading and devotion
Tuesday, August 23, 2022
Today's Scripture
2 Chronicles 24:2
,
13–16
Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime.
The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.
14–16 Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.
Insight
In the traditional Jewish order of Scripture, 1–2 Chronicles are placed as the last books of the Hebrew Bible—functioning as a summary of the Old Testament. First Chronicles begins with Adam (1:1) and 2 Chronicles concludes with Israel’s return from exile (36:22–23).
First and Second Chronicles retell much of the same history found in the books of Samuel and Kings but with a different focus. The Chronicles seek to give the returned exiles hope for the future by pointing to a coming Messiah through David’s line and restored worship in the temple. To inspire faithfulness to God and Scripture, the books of Chronicles also offer many character studies of both faithfulness and unfaithfulness. In 2 Chronicles 24, the high priest Jehoiada is a model of faithfulness, while King Joash was faithful only during Jehoiada’s lifetime, later persuaded by other officials to return to idolatry (vv. 17–18).
By: Monica La Rose
The Course of a Lifetime
Joash did what was right in the eyes of the Lord all the years of Jehoiada the priest.
2 Chronicles 24:2
“There are different questions a young artist can ask,” says singer-songwriter Linford Detweiler of eclectic folk duo Over the Rhine. “One is, ‘What must I do to be famous?’ ” Detweiler warns that such a goal “swings the door open to all manner of destructive forces from both within and without.” He and his wife have instead chosen a less flashy musical road in which they “continue to grow over the course of an entire lifetime.”
The name Jehoiada isn’t readily recognized, yet it’s synonymous with a lifetime of dedication to God. He served as priest during the reign of King Joash, who for the most part ruled well—thanks to Jehoiada.
When Joash was just seven years old, Jehoiada had been the catalyst in installing him as rightful king (2 Kings 11:1–16). But this was no power grab. At Joash’s coronation, Jehoiada “made a covenant between the Lord and the king and people that they would be the Lord’s people” (v. 17). He kept his word, implementing badly needed reforms. “As long as Jehoiada lived, burnt offerings were presented continually in the temple of the Lord” (2 Chronicles 24:14). For his dedication, Jehoiada “was buried with the kings in the City of David” (v. 16).
Eugene Peterson calls such a God-focused life “a long obedience in the same direction.” Ironically, it’s such obedience that stands out in a world bent on fame, power, and self-fulfillment.
By: Tim Gustafson
Reflect & Pray
How would you describe the direction of your life to this point? What changes might you want to ask God to help you make?
For further study, see Leadership Basics
Dear God, help me pursue You and Your wisdom for my life instead of the fleeting things I’ve been seeking.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 23, 2022
Prayer—Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Psalms 113-115; 1 Corinthians 6
A Word with You, by Ron Hutchcraft
Tuesday, August 23, 2022THE SURPRISING SECRET OF GREATNESS - #9292
The book is called Good to Great. It's a thought-provoking book on management written by Jim Collins and a research team that he headed. They identified eleven of the most effective companies in the United States, and then they pursued this question: "What specifically makes these companies so different?" This research actually challenged many of the author's preconceptions. There were actually lots of surprises. Interestingly, the first thing Collins and his team point to as common to every one of these consistently successful companies is this, and it is a surprise - the modesty of the various CEOs who led them. They suggest that the starting point of a great company is a humble leader - highly focused, sometimes driven people - but known for being gracious, self-effacing, understated. I guess in a word, humble.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Secret of Greatness."
If you've listened much to what Jesus says about leadership, those recent "discoveries" shouldn't be a great surprise to you. In Mark 10, beginning with verse 42, our word for today from the Word of God, Jesus presents what most people believe about being a leader - and then the truth according to Jesus.
He says: "You know that those who are regarded as rulers of the Gentiles lord it over them...not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all." Then Jesus backs it up with the way He lived His own life: "For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
Jesus believes that you can earn your authority in people's lives by serving them, by putting them first, by helping them succeed. And, sure enough, the most contemporary research only reinforces the importance of humility in leadership. The Good to Great authors illustrate their conclusions in this area with what they call windows and mirrors. When these successful CEOs do something right, they walk over to a window and point to all the reasons out there (especially all the other people) that are the reasons for their success. When they do something wrong, they walk to a mirror and they assume the blame themselves. Less effective leaders? Well, the authors say they do it just the other way around - when things go wrong they point out the window and point to excuses and explanations. When things are going right, they go to the mirror to admire the one who deserves the credit they think.
Whether you're in a position to lead your children, or lead a business, or a staff, or a church, a class, a project, a ministry, don't fall for the popular lies about leading people - that success means being pushy or punishing, pulling rank, playing politics, manipulating, promoting yourself. No, it's humble servanthood that is the surprising secret of success. That's humility as in always being teachable, and courteous, vulnerable, willing to accept responsibility rather than place blame; caring about the person, not just the project.
Former Attorney General John Ashcroft's godly father tried to prepare him for life in the nation's Capitol after his son had gotten elected to the United States Senate. Listen to what he said, "John, the culture of Washington is a culture of arrogance." (By the way, most power-centers are.) He said, " But the culture of Jesus is a culture of humility. Don't get sucked into the culture of arrogance."
That's good advice for any of us who have someone to lead. Remember, "God opposes the proud but gives grace to the humble" (1 Peter 5:5).
The book is called Good to Great. It's a thought-provoking book on management written by Jim Collins and a research team that he headed. They identified eleven of the most effective companies in the United States, and then they pursued this question: "What specifically makes these companies so different?" This research actually challenged many of the author's preconceptions. There were actually lots of surprises. Interestingly, the first thing Collins and his team point to as common to every one of these consistently successful companies is this, and it is a surprise - the modesty of the various CEOs who led them. They suggest that the starting point of a great company is a humble leader - highly focused, sometimes driven people - but known for being gracious, self-effacing, understated. I guess in a word, humble.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Secret of Greatness."
If you've listened much to what Jesus says about leadership, those recent "discoveries" shouldn't be a great surprise to you. In Mark 10, beginning with verse 42, our word for today from the Word of God, Jesus presents what most people believe about being a leader - and then the truth according to Jesus.
He says: "You know that those who are regarded as rulers of the Gentiles lord it over them...not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all." Then Jesus backs it up with the way He lived His own life: "For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
Jesus believes that you can earn your authority in people's lives by serving them, by putting them first, by helping them succeed. And, sure enough, the most contemporary research only reinforces the importance of humility in leadership. The Good to Great authors illustrate their conclusions in this area with what they call windows and mirrors. When these successful CEOs do something right, they walk over to a window and point to all the reasons out there (especially all the other people) that are the reasons for their success. When they do something wrong, they walk to a mirror and they assume the blame themselves. Less effective leaders? Well, the authors say they do it just the other way around - when things go wrong they point out the window and point to excuses and explanations. When things are going right, they go to the mirror to admire the one who deserves the credit they think.
Whether you're in a position to lead your children, or lead a business, or a staff, or a church, a class, a project, a ministry, don't fall for the popular lies about leading people - that success means being pushy or punishing, pulling rank, playing politics, manipulating, promoting yourself. No, it's humble servanthood that is the surprising secret of success. That's humility as in always being teachable, and courteous, vulnerable, willing to accept responsibility rather than place blame; caring about the person, not just the project.
Former Attorney General John Ashcroft's godly father tried to prepare him for life in the nation's Capitol after his son had gotten elected to the United States Senate. Listen to what he said, "John, the culture of Washington is a culture of arrogance." (By the way, most power-centers are.) He said, " But the culture of Jesus is a culture of humility. Don't get sucked into the culture of arrogance."
That's good advice for any of us who have someone to lead. Remember, "God opposes the proud but gives grace to the humble" (1 Peter 5:5).
