Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, May 19, 2018

Numbers 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Who Did the Work?

Humility is such an elusive virtue. Once you think you have it, you don't, or you wouldn't think you did. You've heard the story of the boy who received the "Most Humble Badge" and had it taken away because he wore it?
God hates arrogance-because we haven't done anything to be arrogant about. Can you imagine a scalpel growing smug after a successful heart transplant?  Of course not. It's only a tool, it gets no credit for the accomplishment.
The message of the 23rd Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings,, and a home in heaven-and we did nothing to earn any of it! Who did?  Who did the work? The Psalmist says the Lord, our Shepherd, leads His sheep-not for our names' sake but-for His name's sake!
This is all done for God's glory!
From Traveling Light

Numbers 11
Camp Taberah

1-3 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.

Camp Kibroth Hattaavah
4-6 The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10 Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.

11-15 Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”

16-17 God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.

18-20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining to God, ‘We want meat; give us meat. We had a better life in Egypt.’ God has heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’”

21-22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”

23 God answered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”

24-25 So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a onetime event.

26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”

29 But Moses said, “Are you jealous for me? Would that all God’s people were prophets. Would that God would put his Spirit on all of them.”

30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

Our Daily Bread reading and devotion   
Saturday, May 19, 2018
Read: Daniel 3:8–18

Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”

13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”

16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

Even If
By Alyson Kieda

The God we serve is able to deliver us from [the fire] . . . . But even if he does not, we want you to know, Your Majesty, that we will not serve your gods. Daniel 3:17–18

Sometimes life deals us a tremendous blow. Other times the miraculous happens.

Three young men, captives in Babylon, stood in front of the fearsome king of that land and boldly proclaimed that under no circumstances would they worship the giant image of gold towering above them. Together they declared: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know . . . we will not . . . worship the image” (Daniel 3:17–18).

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These three men—Shadrach, Meshach, and Abednego—were hurled into the fiery furnace; and God miraculously delivered them so that not a hair of their head was singed and their clothing was smoke-free (vv. 19–27). They had been prepared to die but their trust in God was unwavering—“even if” He had not saved them.

God desires that we cling to Him—even if our loved one isn’t healed, even if we lose our job, even if we are persecuted. Sometimes God rescues us from danger in this life, and sometimes He doesn’t. But the truth we can hold firmly is this: “The God we serve is able,” loves us, and is with us in every fiery trial, every even if.

Dear Lord, we love You! Please give us unwavering faith—and strength and hope for each day—no matter the circumstance.

God is able.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 19, 2018
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35

God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.

“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R