Max Lucado Daily: BE QUICK TO PRAY
How do you handle your tough times? When you’re tired of trying, tired of forgiving, tired of hard weeks or hard-headed people how do you manage your dark days? With a bottle of pills? Alcohol? A day at the spa? Many opt for such treatments. So many, in fact, we assume they reenergize the sad life. But do they? They numb the pain, but do they remove it?
We, like sheep, follow each other off the ledge, falling headlong into bars and binges and beds. Is there a better solution? Indeed there is. Be quick to pray. Talk to Christ who invites, “Are you tired? Worn out? Burned out? Come to Me. Get away with Me and you’ll recover your life.” Jesus says, “I will show you how to take a real rest” (Matthew 11:28-20 The Message). You see God who is never downcast, never tires of your down days, just go to Him.
Zephaniah 3
Sewer City
Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
14-15 So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Our Daily Bread reading and devotion
Wednesday, July 29, 2020
Today's Scripture & Insight:
2 Samuel 9:1–7
David and Mephibosheth
David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”
2 Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”
Insight
Since Saul was king before David, Saul’s descendants were in the royal bloodline and could be a threat to David’s kingship. When Saul was alive, he saw David as his enemy (1 Samuel 18:29; 19:17) and tried to kill him (see chs. 19–23). But because God had once anointed Saul as king, David refused to harm him (see ch. 24). After Saul died, however, the tension continued with Saul’s son (2 Samuel 2:8–9; 3:1).
It wouldn’t have been surprising if David intended to eliminate Saul’s family, which explains why David had to reassure Mephibosheth (2 Samuel 9:7). But despite the tensions, David’s true heart was revealed when he showed kindness to someone in the family for the sake of his friend Jonathan (v. 1).
Grace Outside the Box
Mephibosheth ate at David’s table like one of the king’s sons. 2 Samuel 9:11
Tom worked for a law firm that advised Bob’s company. They became friends—until Tom embezzled thousands of dollars from the company. Bob was hurt and angry when he found out, but he received wise counsel from his vice president, a believer in Christ. The VP noticed Tom was deeply ashamed and repentant, and he advised Bob to drop the charges and hire Tom. “Pay him a modest salary so he can make restitution. You’ll never have a more grateful, loyal employee.” Bob did, and Tom was.
Mephibosheth, grandson of King Saul, hadn’t done anything wrong, but he was in a tough spot when David became king. Most kings killed the royal bloodline. But David loved King Saul’s son Jonathan, and treated his surviving son as his own (see 2 Samuel 9:1–13). His grace won a friend for life. Mephibosheth marveled that he “deserved nothing but death from my lord the king, but you gave your servant a place” (19:28). He remained loyal to David, even when David’s son Absalom chased David from Jerusalem (2 Samuel 16:1–4; 19:24–30).
Do you want a loyal friend for life? Someone so extraordinary may require you to do something extraordinary. When common sense says punish, choose grace. Hold them accountable, but give the undeserving a chance to make things right. You may never find a more grateful, devoted friend. Think outside the box, with grace. By: Mike Wittmer
Reflect & Pray
Who has sinned against you? How might you hold them accountable while also forgiving them?
Father, I’ve received extraordinary grace from You. Help me show that grace to others—especially to those with a repentant spirit.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 29, 2020
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds… —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
Bible in a Year: Psalms 49-50; Romans 1
A Word with You, by Ron Hutchcraft
Wednesday, July 29, 2020
Who Stole the Cross? - #8753
Well, that was a news story that got my attention some years ago. The missing cross was a six-foot tall metal structure that was embedded in rock and concrete, and it was perched high up on Sunrise Rock in the Mojave Desert. Veterans actually placed it there to honor those who've died fighting for their country. And wow! It was there for 75 years - no problem; suddenly - problem. People who didn't want it there argued against it all the way to the Supreme Court. And for the time being, the Justices said that it could stay. But then somebody just went up there and stole the cross. It's crazy.
I'm Ron Hutchcraft and I want to have A Word With You about "Who Stole the Cross."
As soon as I heard the story, something much more troubling hit me. The cross has gone missing a lot of places these days; places that matter a lot more to God than a mountainside in the desert. I've listened to lots of sermons and Christian radio programs, and sometimes I've heard little or nothing about Jesus' cross. I've heard lots of Christian talk about how to have a great marriage, or how to raise your kids, how to manage your money, how to have a good self-image, but somehow they never got to the cross.
I've heard some great Bible teaching that was deep and powerful, but the cross was on the margins or not even on the page. We'll talk a lot about important things like justice for the oppressed, compassion for the poor, and help for families, and God cares about all of that. But we never get to God's game-changer for a sin-broken planet, and that's the cross of Christ.
Sadly, I think of lost people I've known for a long time and talked to about a lot of things, but somehow I've never told them about the cross where Jesus died for them. I suspect I'm not alone. Too often, Christians talk a lot about their church or their faith, but not much about their Savior. Oh, yeah, somebody stole the cross...from our conversations, from our ministries, maybe even from the center of our hearts.
Oh, I know who took it. The one Jesus called "...the thief who comes only to steal, kill and destroy" (John 10:10). The devil hates the cross because as the Bible says, "having disarmed the powers and authorities, (Jesus) made a public spectacle of them, triumphing over them by the cross" (Colossians 2:15).
You know, Satan's death warrant is signed in the blood of Jesus. He knows the power of that cross. The oft-quoted Charles Spurgeon called the cross God's "magnificent magnet." And in our word for today from the Word of God in John 12:32, Jesus said this about His cross: "When I am lifted up...I will draw all men to Myself." No wonder Satan says, "Hey, go ahead. Talk about everything you want. Just don't mention that cross." Talk about your church. Talk about your faith. Talk about your family values. Don't mention the cross! The enemy of our souls knows its power and he does whatever it takes to erase the cross from our view.
Now, these veterans were outraged that the cross was stolen from that hill. We should be outraged! We've allowed Jesus' cross to be stolen from the center of our hearts, from our ministries, from our conversations. "The message of the cross," 1 Corinthians 1:18 says, "is the power of God." I need to be as passionate about elevating that cross as the world and the devil are about eliminating it.
I have the unspeakable privilege of taking a lost friend by the hand and walking with them up a hill the Bible calls Skull Hill, and standing there at the foot of an old rugged cross, and sharing with them the greatest love in the universe. "What He did there, my friend, was for you." Without that cross, there is no hope...there is no heaven.
