Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, April 1, 2015

Ruth 2, Bible Reading and Daily Devotionals

Max Lucado Daily: The Sign on Christ’s Cross · April 1

John 19:19 says, “Now Pilate wrote a title and put it on the cross: Jesus of Nazareth, The King of the Jews.”

Why is a sign placed over the head of Jesus? Could it be that this piece of wood is a picture of God’s devotion? A symbol of his passion to tell the world about his Son? Pilate intended the sign to threaten and mock the Jews. But God had another purpose. Every passerby could read the sign, for every passerby could read Hebrew, Latin or Greek. In the language of culture, Christ was declared King in them all. There’s no language he will not speak. Which leads us to the delightful question: What language is he speaking to you? I’m referring to the day-to-day drama of your life. God does speak, you know. He speaks in any language that we will understand.

From On Calvary’s Hill

Ruth 2

Ruth Works in Boaz’s Field

Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

2 One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” 3 So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

4 While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.

“The Lord bless you!” the harvesters replied.

5 Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

6 And the foreman replied, “She is the young woman from Moab who came back with Naomi. 7 She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

8 Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. 9 See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”

14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.

15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”

17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[c] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.

19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”

So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”

20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[d] That man is one of our closest relatives, one of our family redeemers.”

21 Then Ruth[e] said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”

22 “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”

23 So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.

Our Daily Bread reading and devotion
Wednesday, April 01, 2015

Read: John 16:17-24

Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”

19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.

INSIGHT: John 16 concludes Jesus’ most extended teaching session recorded in the gospel of John (Chs. 13–16). Jesus had begun the evening by washing the disciples’ feet in a remarkable act of servitude (13:1-17). After this He would go to Gethsemane and, ultimately, to Calvary. There He would make the ultimate sacrifice as He died on the cross for the sins of humanity.

Pain With A Purpose

By David C. McCasland

[Jesus said,] “I will see you again and your heart will rejoice, and your joy no one will take from you.” —John 16:22

I asked several friends what their most difficult, painful experience in life had been. Their answers included war, divorce, surgery, and the loss of a loved one. My wife’s reply was, “The birth of our first child.” It was a long and difficult labor in a lonely army hospital. But looking back, she said she considers it joyful “because the pain had a big purpose.”

Just before Jesus went to the cross, He told His followers they were about to go through a time of great pain and sorrow. The Lord compared their coming experience to that of a woman during childbirth when her anguish turns to joy after her child is born (John 16:20-21). “Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you” (v.22).

Sorrow comes to us all along the road of life. But Jesus, “who for the joy that was set before Him endured the cross, despising the shame” (Heb. 12:2), purchased forgiveness and freedom for all who open their hearts to Him. His painful sacrifice accomplished God’s eternal purpose of opening the way to friendship and fellowship with Him.

The joy of our Savior outweighed His suffering, just as the joy He gives us overshadows all our pain.

Dear Father, Your precious Son Jesus chose suffering for me. Thank You for His sacrifice on my behalf. Thank You that even my pain can be a tool in Your hands to make me more like Your Son.
Suffering can be like a magnet that draws the Christian close to Christ.


My Utmost for His Highest, by Oswald Chambers
Wednesday, April 01, 2015

Helpful or Heartless Toward Others?

It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27

Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.

Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.

Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?

A Word with You, by Ron Hutchcraft
Wednesday, April 01, 2015

PALM SUNDAY'S SUPER DONKEY - #7363

On the Sunday before Easter, my pastor was talking about the donkey that Jesus rode into Jerusalem on Palm Sunday. And my mind wandered, (not the pastor's fault) to a horse that I met one day in Texas.

I was recording my youth broadcast with a live teenage audience on a Texas cattle ranch, and I asked if they could arrange a horse for this city boy to ride. Now, I had two adjectives to defined my equine request: "old and harmless." Here I am dressed in a cowboy hat and chaps, (which they provided and the photos have been burned), and I mounted the steed that they found for me.

I should have asked his name sooner. See, this town had a monster tornado some years before, and guess what my horse's name was? I'm already on it...yep, "Tornado". There was no turning back!

I'm Ron Hutchcraft and I want to have A Word With You today about "Palm Sunday's Super Donkey."

All right, back to the Palm Sunday donkey. When two of Jesus' disciples went to fetch the animal for Jesus' entry to Jerusalem, they might well have named him Tornado. Because Jesus said the donkey He sent them for was one (the Bible says) "no one has ever ridden" (Luke 19:30). We're talking here a long-eared version of a buckin' bronco!

But I think that might be the overlooked miracle of Palm Sunday. With Jesus on board, that wild donkey just isn't wild. Even when they're passing through surging crowds of "loud voices", the Bible says, praising Jesus, that unbroken donkey doesn't bolt, doesn't freak out. Once again, Jesus is on board, which gives me another reason to join those voices who celebrated Jesus on the first day of the week that changed the world. He has power to tame what has never been tamed, including the animal inside me and inside you.

We don't have to accept as un-tamable that temper that scars the people we love, or that lustful passion that makes us feel so defeated and ashamed. This Jesus, who one week after Palm Sunday blew death away, has power to conquer in us what has been unconquerable for us. The Bible radiates hope of winning with this promise in our word for today from the Word of God in Romans 6:14-18: "Sin shall not be your master...you have been set free from sin."

The taming miracle of Jesus begins when you relinquish the reins to Him. Because, as the Bible says, "our great God and Savior, Jesus Christ...gave Himself for us to redeem us from all wickedness" (Titus 2:13-14). When He had bled out His life for us on the cross, He declared, "It is finished!" And that blood-bought victory included breaking the power of the animal inside you and me.

Oh yeah, my pastor prompted another thought during the Palm Sunday sermon. The disciples were given the curious assignment of just finding this donkey, untying him and bringing him to Jesus without asking the owner. Now, I don't know about you, but I'd be thinking about how I would look in prison stripes. But Jesus had told them, "If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it'" (Luke 19:31). That's all the owner needed to hear. Little did he know that his nondescript beast of burden would be immortalized for carrying the King of kings to His date with destiny.

I think Jesus is still asking us to release something we have so He can use it. A talent, an ability, some money or some valuables that we've been hanging onto, maybe a ministry that we've hijacked from Him, a position of influence we have, our career, our retirement plans, or a child that will not release to the call that God has given them. The finger of God may be reaching down from heaven and pointing to something or someone that you're holding tightly and He's saying, "The Lord needs it."

More importantly, it may be your time to make this Jesus more than the Savior of the world. It's time to make Him your Savior. If you want to know more about how you can take that step and you want to begin your relationship with Him and have the animal inside of you finally tamed by the One who walked out of His grave and has the power to do it, I want you to go to ANewStory.com, our website. Let's get together there about how you can begin this relationship.

If we will let it go, whatever we've been hanging onto, even our life, He will do with it what we could never imagine. And He'll make whatever you release to Him into a miracle...like Palm Sunday's Super Donkey.