Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, August 24, 2013

Jeremiah 52, Bible Reading and Daily Devotionals

Max Lucado: Make a Choice

Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Healthy bodies.  Sharp minds.  But retired dreams.  Back and forth they rock in the chair of regret.  Lean closely and you’ll hear them.

If only I’d been born somewhere else. . .

If only I’d been treated fairly. . .

If only I’d had more opportunities. . .if only. . .

Put down the scrapbook of your life and pick up the Bible.  Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”

God has not left you adrift on a sea of heredity. You have a choice in the path you take.

Choose well!

From Cast of Characters

Jeremiah 52
New International Version (NIV)
The Fall of Jerusalem

52 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. 2 He did evil in the eyes of the Lord, just as Jehoiakim had done. 3 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.

Now Zedekiah rebelled against the king of Babylon.

4 So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. They encamped outside the city and built siege works all around it. 5 The city was kept under siege until the eleventh year of King Zedekiah.

6 By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. 7 Then the city wall was broken through, and the whole army fled. They left the city at night through the gate between the two walls near the king’s garden, though the Babylonians[a] were surrounding the city. They fled toward the Arabah,[b] 8 but the Babylonian[c] army pursued King Zedekiah and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, 9 and he was captured.

He was taken to the king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him. 10 There at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; he also killed all the officials of Judah. 11 Then he put out Zedekiah’s eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.

12 On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, who served the king of Babylon, came to Jerusalem. 13 He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down. 14 The whole Babylonian army, under the commander of the imperial guard, broke down all the walls around Jerusalem. 15 Nebuzaradan the commander of the guard carried into exile some of the poorest people and those who remained in the city, along with the rest of the craftsmen[d] and those who had deserted to the king of Babylon. 16 But Nebuzaradan left behind the rest of the poorest people of the land to work the vineyards and fields.

17 The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried all the bronze to Babylon. 18 They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes and all the bronze articles used in the temple service. 19 The commander of the imperial guard took away the basins, censers, sprinkling bowls, pots, lampstands, dishes and bowls used for drink offerings—all that were made of pure gold or silver.

20 The bronze from the two pillars, the Sea and the twelve bronze bulls under it, and the movable stands, which King Solomon had made for the temple of the Lord, was more than could be weighed. 21 Each pillar was eighteen cubits high and twelve cubits in circumference[e]; each was four fingers thick, and hollow. 22 The bronze capital on top of one pillar was five cubits[f] high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its pomegranates, was similar. 23 There were ninety-six pomegranates on the sides; the total number of pomegranates above the surrounding network was a hundred.

24 The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 25 Of those still in the city, he took the officer in charge of the fighting men, and seven royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land, sixty of whom were found in the city. 26 Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 27 There at Riblah, in the land of Hamath, the king had them executed.

So Judah went into captivity, away from her land. 28 This is the number of the people Nebuchadnezzar carried into exile:

in the seventh year, 3,023 Jews;
29 in Nebuchadnezzar’s eighteenth year,
832 people from Jerusalem;
30 in his twenty-third year,
745 Jews taken into exile by Nebuzaradan the commander of the imperial guard.
There were 4,600 people in all.
Jehoiachin Released

31 In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, on the twenty-fifth day of the twelfth month, he released Jehoiachin king of Judah and freed him from prison. 32 He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 33 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. 34 Day by day the king of Babylon gave Jehoiachin a regular allowance as long as he lived, till the day of his death.

Footnotes:

Jeremiah 52:7 Or Chaldeans; also in verse 17
Jeremiah 52:7 Or the Jordan Valley
Jeremiah 52:8 Or Chaldean; also in verse 14
Jeremiah 52:15 Or the populace
Jeremiah 52:21 That is, about 27 feet high and 18 feet in circumference or about 8.1 meters high and 5.4 meters in circumference
Jeremiah 52:22 That is, about 7 1/2 feet or about 2.3 meters


Our Daily Bread reading and devotion

Read: Psalm 118:1-6

Give thanks to the Lord, for he is good;
    his love endures forever.
2 Let Israel say:
    “His love endures forever.”
3 Let the house of Aaron say:
    “His love endures forever.”
4 Let those who fear the Lord say:
    “His love endures forever.”
5 When hard pressed, I cried to the Lord;
    he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
    What can mere mortals do to me?

On My Side

August 24, 2013 — by Dave Branon

The Lord is on my side; I will not fear. —Psalm 118:6

After diminutive Olympic athlete Gabby Douglas captured two gold medals in the 2012 London Games, she made this proclamation: “God will never fail you. He’s always on your side.”

Sometimes this kind of statement by an athlete can be misunderstood. It can be taken to mean that if I’m competing against you in a sports contest and I have God’s help, there is no way I can lose. But if we turn to Psalm 118:5-6, we get the true picture of what this line means. The psalmist wrote, “I called on the Lord in distress; the Lord answered me and set me in a broad place. The Lord is on my side; I will not fear.”

Another version translates verse 6 as “the Lord is with me” (niv). It’s the idea that when trouble comes into our lives, God, who is full of mercy and love (which “endures forever,” v.4) will always be attentive to us and provide the protection we need.

We don’t have to be an Olympic champion to appreciate this kind of divine attention. This is what we need when the economy falters and our finances can’t keep up. It’s what we need when a relationship we cherished falls apart. No matter what our situation, as Christ-followers we know where to find help. “The Lord is on my side.”

Be still, my soul—the Lord is on thy side!
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide—
In every change He faithful will remain. —von Schlegel
In the midst of every trial, God is on our side.


My Utmost for His Highest, by Oswald Chambers
August 24, 2013

The Spiritual Search

What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9

The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”

We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).

I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).