Judges 15, Bible Reading and Daily Devotionals

Max Lucado Daily: So Many Hurts

If hurts were hairs-we'd all look like grizzlies! So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts.  Rejection always hurts.
People bring pain. Sometimes deliberately. Sometimes randomly. So where do you turn?  Hitman.com?  Jim Beam and friends?  Pity Party Catering Service?  Retaliation has its appeal, but Jesus has a better idea! Grace is not blind. It sees the hurt full well. But Grace chooses to see God's forgiveness even more. Hebrews 12:15 urges us, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many."
Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.
From GRACE


Judges 15
Samson’s Vengeance on the Philistines

Later on, during the wheat harvest, Samson took a young goat as a present to his wife. He said, “I’m going into my wife’s room to sleep with her,” but her father wouldn’t let him in.

2 “I truly thought you must hate her,” her father explained, “so I gave her in marriage to your best man. But look, her younger sister is even more beautiful than she is. Marry her instead.”

3 Samson said, “This time I cannot be blamed for everything I am going to do to you Philistines.” 4 Then he went out and caught 300 foxes. He tied their tails together in pairs, and he fastened a torch to each pair of tails. 5 Then he lit the torches and let the foxes run through the grain fields of the Philistines. He burned all their grain to the ground, including the sheaves and the uncut grain. He also destroyed their vineyards and olive groves.

6 “Who did this?” the Philistines demanded.

“Samson,” was the reply, “because his father-in-law from Timnah gave Samson’s wife to be married to his best man.” So the Philistines went and got the woman and her father and burned them to death.

7 “Because you did this,” Samson vowed, “I won’t rest until I take my revenge on you!” 8 So he attacked the Philistines with great fury and killed many of them. Then he went to live in a cave in the rock of Etam.

9 The Philistines retaliated by setting up camp in Judah and spreading out near the town of Lehi. 10 The men of Judah asked the Philistines, “Why are you attacking us?”

The Philistines replied, “We’ve come to capture Samson. We’ve come to pay him back for what he did to us.”

11 So 3,000 men of Judah went down to get Samson at the cave in the rock of Etam. They said to Samson, “Don’t you realize the Philistines rule over us? What are you doing to us?”

But Samson replied, “I only did to them what they did to me.”

12 But the men of Judah told him, “We have come to tie you up and hand you over to the Philistines.”

“All right,” Samson said. “But promise that you won’t kill me yourselves.”

13 “We will only tie you up and hand you over to the Philistines,” they replied. “We won’t kill you.” So they tied him up with two new ropes and brought him up from the rock.

14 As Samson arrived at Lehi, the Philistines came shouting in triumph. But the Spirit of the Lord came powerfully upon Samson, and he snapped the ropes on his arms as if they were burnt strands of flax, and they fell from his wrists. 15 Then he found the jawbone of a recently killed donkey. He picked it up and killed 1,000 Philistines with it. 16 Then Samson said,

“With the jawbone of a donkey,
    I’ve piled them in heaps!
With the jawbone of a donkey,
    I’ve killed a thousand men!”
17 When he finished his boasting, he threw away the jawbone; and the place was named Jawbone Hill.[d]

18 Samson was now very thirsty, and he cried out to the Lord, “You have accomplished this great victory by the strength of your servant. Must I now die of thirst and fall into the hands of these pagans?” 19 So God caused water to gush out of a hollow in the ground at Lehi, and Samson was revived as he drank. Then he named that place “The Spring of the One Who Cried Out,”[e] and it is still in Lehi to this day.

20 Samson judged Israel for twenty years during the period when the Philistines dominated the land.

15:17 Hebrew Ramath-lehi.
15:19 Hebrew En-hakkore.

Our Daily Bread reading and devotion
Saturday, March 21, 2015

Read: Nahum 1:1-9

The Lord’s Anger against Nineveh

The Lord is a jealous God,
    filled with vengeance and rage.
He takes revenge on all who oppose him
    and continues to rage against his enemies!
3 The Lord is slow to get angry, but his power is great,
    and he never lets the guilty go unpunished.
He displays his power in the whirlwind and the storm.
    The billowing clouds are the dust beneath his feet.
4 At his command the oceans dry up,
    and the rivers disappear.
The lush pastures of Bashan and Carmel fade,
    and the green forests of Lebanon wither.
5 In his presence the mountains quake,
    and the hills melt away;
the earth trembles,
    and its people are destroyed.
6 Who can stand before his fierce anger?
    Who can survive his burning fury?
His rage blazes forth like fire,
    and the mountains crumble to dust in his presence.
7 The Lord is good,
    a strong refuge when trouble comes.
    He is close to those who trust in him.
8 But he will sweep away his enemies[a]
    in an overwhelming flood.
He will pursue his foes
    into the darkness of night.
9 Why are you scheming against the Lord?
    He will destroy you with one blow;
    he won’t need to strike twice!
Footnotes:

1:8 As in Greek version; Hebrew reads sweep away her place.

INSIGHT: Nahum’s prophecy in many ways is a reflection of his name, which means “consolation.” Some believe that the prophet Nahum may have been from Galilee because the fishing village of Capernaum was on the shores of Galilee and Capernaum means “the village or town of Nahum.”


Justice And Mercy Combined

By Dave Branon

The Lord is good, a stronghold in the day of trouble. —Nahum 1:7

When a defendant stands before a judge, he or she is at the mercy of the court. If the defendant is innocent, the court should be a refuge. But if the defendant is guilty, we expect the court to exact punishment.

In Nahum, we see God as both a refuge and a judge. It says, “The Lord is good, a refuge in times of trouble” (1:7 niv). But it also says, “He will make an end of Nineveh; he will pursue his foes into the realm of darkness” (v.8 niv). Over 100 years earlier, Nineveh had repented after Jonah preached God’s forgiveness, and the land was safe (Jonah 3:10). But during Nahum’s day, Nineveh was plotting “evil against the Lord” (Nah. 1:11). In chapter 3, Nahum details Nineveh’s destruction.

Many people know only one side of God’s dealings with the human race but not the other. They think that He is holy and wants only to punish us, or that He is merciful and wants only to show kindness. In truth, He is judge and refuge. Peter writes that Jesus “committed Himself to Him who judges righteously” (1 Peter 2:23). As a result, He “bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (v.24).

The whole truth about God is good news! He is judge, but because of Jesus, we can go to Him as our refuge.

Lord, never let us underestimate You by seeing only one side of Your role in our lives. Help us to enjoy Your love and kindness while recognizing how much You hate sin.
God’s justice and mercy intersect at the cross.

My Utmost for His Highest, by Oswald Chambers
Saturday, March 21, 2015

Identified or Simply Interested?

I have been crucified with Christ… —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.