Max Lucado Daily: WHY GOD WAITS
It’s one thing to suffer for doing wrong. Something else entirely to suffer for doing right. But it happens. And it washes away the naïve assumption that if I do right, I will never suffer. Just ask the faithful couple whose crib is empty and whose womb is barren. Or the husband who took a chance and forgave his wife, only to be betrayed again.
Why does God wait? I don’t know. I only know his timing is always right and he will do what is best. Luke 18:7 promises that “God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.” Though you hear nothing, he is speaking. Though you see nothing, he is acting. With God there are no accidents. Every incident is intended to bring us closer to him!
Read more A Gentle Thunder
Ruth 1
Once upon a time—it was back in the days when judges led Israel— there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.
3-5 Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.
6-7 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.
8-9 After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.
10 They said, “No, we’re going on with you to your people.”
11-13 But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”
14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
15 Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”
16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”
18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.
When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”
22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Monday, October 29, 2018
Read: Numbers 11:1–11
The People Complain
11 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3 So the name of that place was called Taberah,[a] because the fire of the Lord burned among them.
4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”
7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.
10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me?
Footnotes:
Numbers 11:3 Taberah means burning
INSIGHT
When we read about the anger of the Lord (Numbers 11:1, 10), it’s important to remember that His anger is not like our own. We’re inclined to lash out in fear, irritability, or a desire to get even. God’s anger is a consuming fire of love that burns in the conscience and results in consequences for those who turn their back on Him. What could give us more reason for gratitude than to know that “the Lord is gracious and compassionate, slow to anger and rich in love”? (Psalm 145:8). - Mart DeHaan
Getting a Grip on Gratitude
By Xochitl Dixon
Would they have enough if all the fish in the sea were caught for them? Numbers 11:22
The years of weariness caused by chronic pain and frustrations with my limited mobility had finally caught up with me. In my discontent, I became demanding and ungrateful. I began complaining about my husband’s caregiving skills. I griped about the way he cleaned the house. Even though he’s the best cook I know, I fussed about the lack of variety in our meals. When he finally shared that my grumbling hurt his feelings, I was resentful. He had no idea what I was going through. Eventually, God helped me see my wrongs, and I asked my husband and the Lord for forgiveness.
Longing for different circumstances can lead to complaining, and even a form of relationship damaging self-centeredness. The Israelites were familiar with this dilemma. It seems they were never satisfied and always griping about God’s provision (Exodus 17:1–3). Even though the Lord cared for His people in the wilderness by sending them “bread from heaven” (16:4), they began craving other food (Numbers 11:4). Instead of rejoicing over the daily miracles of God’s faithful and loving care, the Israelites wanted something more, something better, something different, or even something they used to have (vv. 4–6). They took out their frustrations on Moses (vv. 10–14).
Trusting God’s goodness and faithfulness can help us get a good grip on gratitude. Today we can thank Him for the countless ways He cares for us.
For more, read Cultivating a Heart of Contentment at discoveryseries.org/hp052.
Grateful praise satisfies us and pleases God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 29, 2018
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, October 29, 2018
When It's Too Late to Jump - #8296
It happened decades ago, but it's one of those events I'll never really forget. It happened in Chicago where I grew up. It was the most devastating tragedy most of us would remember from that time. It was December 1, 1958, and a fire broke out at the foot of a stairway in the Our Lady of the Angels School. That fire raged out of control very quickly; it cut off all normal escape routes. Ninety grade school children died in that fire. But there's one I remember vividly from a news account that I read at the time and I still have not forgotten it. This little boy was in a second story window-they actually had a photo of him. The boy's father was down below, yelling to him to jump into his arms. That boy could see the fire racing toward him from behind, but he refused to jump. Then, one awful moment, the boy disappeared from the window. He was one of those victims.
I'm Ron Hutchcraft and I want to have A Word With You today about "When It's Too Late to Jump."
Over all these years, I've never been able to get the picture of that little boy out of my mind. He did not have to die. If only he had jumped into the arms that were waiting to save him. Tragically, so many people have made that same awful mistake when it comes to Jesus Christ.
Let's go to our word for today from the Word of God. It's from Ezekiel 18 beginning at verse 31. In it God poses an impassioned question that might be for you today. In calling people to get right with God, He says, "Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die? ...repent and live." God says, "I'm offering you life if you'll just turn to Me from a self-run life. Jump into My arms!" And then His question, "Why will you die?"
Dying-in the spiritual sense-is the penalty that we all face for doing it "my way" instead of God's way. Speaking of an eternal separation from God in a place that the Bible calls hell, God says, "The wages of sin is death" (Romans 6:23). We hope we can earn a place in heaven by being a good person, but the Bible says the only thing we can earn - the wages - is the death penalty for our sins. No amount of religion, no amount of decency can pay a death penalty.
But then the Bible introduces the hope-the waiting arms beyond the reach of the fire. It says, "The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). What do we know about a gift? It can't be earned; it can only be received. Someone else paid for it. Well, Jesus bought the gift of eternal life for you and me. He paid for it with His life when He paid our death penalty on the cross, and now He offers to give you heaven when you reach out, when you put your trust in Him, when you begin a relationship with Him.
The fire of God's judgment - it's real. And if we die without a relationship with Jesus Christ, that's our destination. Now, someone says, "Well, I don't believe God will send anyone to hell." That's actually right. God doesn't send anyone to hell; we send ourselves by refusing to jump into the arms that are waiting to save us.
And there is no way to be forgiven, there's no way to belong to God, no way to go to heaven without a leap of faith into the arms of Jesus. You can't think your way to Jesus. You can't earn your way to Jesus. There has to be that moment when you jump by faith into your Savior's arms. Has there ever been a moment like that in your life? Thank God there's still time. I don't know how much time.
Like the tragedy of that little boy in the window, there comes a time when it's too late to jump, or when your heart is too hard, or when your life is suddenly over. Listen to Jesus as He calls to you, "Jump! Why will you die? Repent and live."
Would you tell Him now, "Jesus, what you did on the cross is my only hope. You walking out of your grave under your own power. You are alive, and I invite you to walk into my life today. I am Yours. You are my hope and I'm pinning all my hopes on you." We have a website called ANewStory.com. I want to invite you to go there, because it has the information you need to secure this relationship with Jesus once and for all.
Every day the fire gets closer. But the arms of Jesus, they're wide open. He's waiting for you.
