Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, May 3, 2022

Luke 12:1-31, Bible Reading and Daily Devotionals


Max Lucado Daily: Our Ever-Present Help - May 3, 2022

The father may have thought he was walking the road to Capernaum all alone. Quite the contrary. Christ had supernaturally gone into the nobleman’s residence and not only healed the son, but also won the hearts of the entire household. Was the father’s prayer answered? By all means. It was answered in a manner greater than he had requested.

Yours will be as well. Perhaps the answer will come this side of heaven. Perhaps it awaits you on the other side. Either way, this story urges you and me to keep walking and believing in our God who is our “ever-present help in trouble” (Psalm 46:1 NIV). Ever present. You’ll never be put on hold or told to check back later. Ever present. As near as your next breath. Ever present help. He is here to help. That’s the message of this miracle. That’s the message of the gospel. Remember, friends, you are never alone.

Luke 12:1-31

Can’t Hide Behind a Religious Mask

 By this time the crowd, unwieldy and stepping on each other’s toes, numbered into the thousands. But Jesus’ primary concern was his disciples. He said to them, “Watch yourselves carefully so you don’t get contaminated with Pharisee yeast, Pharisee phoniness. You can’t keep your true self hidden forever; before long you’ll be exposed. You can’t hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. You can’t whisper one thing in private and preach the opposite in public; the day’s coming when those whispers will be repeated all over town.

4-5 “I’m speaking to you as dear friends. Don’t be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

6-7 “What’s the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. And he pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.

8-9 “Stand up for me among the people you meet and the Son of Man will stand up for you before all God’s angels. But if you pretend you don’t know me, do you think I’ll defend you before God’s angels?

10 “If you bad-mouth the Son of Man out of misunderstanding or ignorance, that can be overlooked. But if you’re knowingly attacking God himself, taking aim at the Holy Spirit, that won’t be overlooked.

11-12 “When they drag you into their meeting places, or into police courts and before judges, don’t worry about defending yourselves—what you’ll say or how you’ll say it. The right words will be there. The Holy Spirit will give you the right words when the time comes.”
The Story of the Greedy Farmer

13 Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14 He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15 Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16-19 Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20 “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21 “That’s what happens when you fill your barn with Self and not with God.”
Steep Yourself in God-Reality

22-24 He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.

25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?

29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

Our Daily Bread reading and devotion   
Tuesday, May 03, 2022

Today's Scripture
Psalm 62:1–8

God, the one and only—

I’ll wait as long as he says.

Everything I need comes from him,

so why not?

He’s solid rock under my feet,

breathing room for my soul,

An impregnable castle:

I’m set for life.

3–4     How long will you gang up on me?

How long will you run with the bullies?

There’s nothing to you, any of you—

rotten floorboards, worm-eaten rafters,

Anthills plotting to bring down mountains,

far gone in make-believe.

You talk a good line,

but every “blessing” breathes a curse.

5–6     God, the one and only—

I’ll wait as long as he says.

Everything I hope for comes from him,

so why not?

He’s solid rock under my feet,

breathing room for my soul,

An impregnable castle:

I’m set for life.

7–8     My help and glory are in God

—granite-strength and safe-harbor-God—

So trust him absolutely, people;

lay your lives on the line for him.

God is a safe place to be.

Insight

David uses four different words in Psalm 62 to describe God’s protective power: rock, salvation, fortress, and refuge. While these words all evoke the idea of defense and deliverance, their specific meanings create a much fuller picture. The main meaning of the Hebrew word tsur, translated “rock,” is that of a rocky wall or cliff, a place that’s difficult to access. The word for salvation is yeshuah. Jesus (Iesous in Greek, Yeshua in Hebrew) means “the Lord is salvation” (see Matthew 1:21). While yeshuah is most often translated “salvation,” it can also be translated “deliverance,” which makes God the one who brings us out of threats, which, for the psalmist, were both physical and spiritual. “Fortress” translates the word misgav and refers to a place of retreat; God offers us a safe place when trouble threatens. Finally, machseh is translated “refuge” and refers to a place of hope and trust.

Learn more about reading the Psalms. By: J.R. Hudberg

Longing for a Home

Pour out your hearts to him, for God is our refuge.
Psalm 62:8

Anne, the lead character in the Anne of Green Gables stories, longed for a family. Orphaned, she had lost hope of ever finding a place to call home. But then she learned that an older man named Matthew and his sister Marilla would take her in. On the buggy ride to their home, Anne apologized for chattering on and on, but Matthew, a quiet man, said, “You can talk as much as you like. I don’t mind.” This was music to Anne’s ears. She felt no one had ever wanted her around, much less wanted to hear her chatter. After arriving, her hopes were dashed when she learned the siblings had thought they were getting a boy to help as a farmhand. She feared being returned, but Anne’s longing for a loving home was met when they made her a part of their family.

We’ve all had times when we felt unwanted or alone. But when we become a part of God’s family through salvation in Jesus, He becomes for us a secure home (Psalm 62:2). He delights in us and invites us to talk with Him about everything: our worries, temptations, sorrows, and hopes. The psalmist tells us we can “find rest in God” and “pour out [our] hearts to him” (vv. 5, 8).

Don’t hesitate. Talk to God as much as you like. He won’t mind. He delights in our hearts. In Him you’ll find a home. By:  Anne Cetas

Reflect & Pray

What circumstances have caused you to make God your home? What do you want to talk to Him about?

Help me, God, not to hold back in talking with You when I’ve got something on my heart. Thank You for Your listening ear.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 03, 2022
Vital Intercession

…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.

Wisdom From Oswald Chambers

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: 1 Kings 14-15; Luke 22:21-46

A Word with You, by Ron Hutchcraft
Tuesday, May 03, 2022

Two Words That Can Save a Relationship - #9212

Normally, Hainan Island is thought of as a tourist attraction. But the 24 American military personnel who were held there by the Chinese in early 2001? They probably didn't feel much like tourists. As the Americans reported it, their reconnaissance plane had been disabled by a Chinese jet that had flown too close and crashed into them. The jet pilot was lost and the American crew almost was, except for some extraordinary flying that managed to land their damaged plane on that Chinese island. There were days of tense negotiations, with the Chinese insisting on an apology and the Americans insisting on the release of their crew. The stalemate was finally broken by two words that the President of the United States included in a statement to the Chinese; words that expressed our sorrow over the loss of the Chinese pilot, not over the incident. The words? Yeah, you might have guessed, "I'm sorry." That's all it took. The next day our crew was on their way home.

I'm Ron Hutchcraft and I want to have A Word With You today about "Two Words That Can Save a Relationship."

The incident over our downed plane wasn't the first time that a stalemate has been broken by those two little words. And I can't help but wonder how many marriages, how many children, how many churches, how many relationships could have been saved if someone had been willing to say those two words, "I'm sorry." Or the longer version, "I was wrong." Maybe they're the words you need to be saying right now.

Our word for today from the Word of God gives us a challenge that can have amazing effects in a damaged or strained or even a broken relationship. It's James 5:16, "Confess your sins to one another and pray for one another that you may be healed." So much healing can begin when we're willing to swallow our pride and admit what we've done wrong. And the longer we wait to apologize, the higher the wall gets.

We'd rather focus on their sins, the things they did wrong. But God says, "Each of us will give account of himself to God" (Romans 14:12). We're to confess our sins, not their sins, which we are more than willing to confess their sins. But the Bible clearly encourages us to be quick to apologize - even to "leave our gift at the altar" and "first go and be reconciled" to our brother and sister (Matthew 5:23, 24). It's part of carrying out our Lord's orders in Romans 12:18, "As far as it depends on you, live at peace with everyone."

Well, it certainly depends on me to say "I'm sorry" for anything I've done that has caused hurt or misunderstanding. Even if let's say I'm just 10% wrong and they're 90% wrong (which is almost surely the case, huh?). I'm responsible for my 10% then. And not for a lame, often hedged apology like, "Well, I'm sorry if I've done anything wrong." Our healing apology should be as specific as possible.

Maybe you grew up in an environment where people who never admitted they were wrong. You may be in a situation where the feelings are hard, the walls are high, and where you've really been wounded. But none of that changes your responsibility as a follower of Jesus Christ to say, "I was wrong" to say, "I'm sorry" when that's the case.

Ask God to use your two little words "I'm sorry" in a really powerful way. Sometimes, two little words are the beginning of a very big breakthrough.