Max Lucado Daily: LOVE THAT CASTS OUT FEAR
Have you ever gone to the grocery on an empty stomach? You’re a sitting duck when you do. You buy everything you don’t need. Doesn’t matter if it’s good for you—you just want to fill your tummy!
When you’re lonely, you do the same in life–pulling stuff off the shelf, not because you need it, but because you’re hungry for love. Why do we do it? Because we fear facing life alone. For fear of not fitting in, we take the drugs. For fear of standing out, we wear the clothes. For fear of appearing small, we go into debt and buy the house. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But all that changes when we discover God’s perfect love. 1 John 4:18 says, “Perfect love casts out fear.” You are not alone!
Read more Traveling Light
Exodus 5
Moses and Aaron and Pharaoh
After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”
2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”
3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”
4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”
10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”
15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”
17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”
22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”
6 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Our Daily Bread reading and devotion
Wednesday, January 31, 2018
Read: Isaiah 1:16–20
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
INSIGHT
Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.
In Isaiah 1:16–20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4–5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16–17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22–23).
How does God’s promise of new beginnings give you hope today? - Monica Brands
White as Snow
By Keila Ochoa
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).
After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift!
Father, thank You for forgiving our sins and wiping them clean.
When God forgives, He purifies us too.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 31, 2018
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Wednesday, January 31, 2018
Carrying It Alone - #8103
OK, I couldn't put it off any longer—we had to move the piano. And in spite of my Arnold Schwarzenegger-build (this is radio; you'll never know), I decided it wouldn't be a good idea to move that monster alone. In fact, I remember my dad needed surgery after he helped move a piano once! So the time we moved the piano was determined by one thing: what time could some guys be there to help? As we eased that piano slowly down the front steps, I was so thankful for those other guys. I had my hands full just carrying my corner. This was something that was obviously never meant to be carried alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying It Alone."
That could be a mistake you're making right now—maybe you've been making it for a long time. You have some things in your life that are pretty heavy, and they're really weighing you down, maybe even crushing you sometimes. But the problem isn't just how much that monster weighs. It may be that you're insisting on carrying it alone. You won't do what I did when I had something that was too heavy for me alone. I called for help.
Well, our word for today from the Word of God reminds us that going it alone is unnecessary, it's unwise, it's unprofitable. Ecclesiastes 4 beginning in verse 9, "Two are better than one, because they have a good return for their work. If one falls down, his friend can help him up. Pity the man who falls and has no one to help him up! ... though one may be overpowered, two can defend themselves."
You get the picture. God says, work with someone else on it. Walk with someone else. Fight the battle with someone else. Notice, Jesus even sent the early disciples out two-by-two. The involvement of some people who shared my load made the difference in whether or not I could carry what I had to carry on that piano day. That same equation could make all the difference for you.
Could it be that you've been overwhelmed by your pain, by your issues, by your burden because you've insisted on trying to deal with it yourself? When you fall, you stay down because you've not let anyone in that can pick you up. When you try to carry something heavy alone, you end up injured, or you end up with more pain. You can even be paralyzed.
Maybe it's your pride that's kept you from sharing the burden you're carrying. Or the fear of what someone might think. Or a victim mentality that sort of perversely thrives on feeling like a martyr. Maybe it's hard for you to trust because of past betrayals. But whatever the risks of asking someone to help you with this, the risks are far greater of being crushed by it alone.
Let someone in, won't you? Let your wife or your husband into this aching part of you; or your mom or dad. Or open it up to the help of a spiritual leader or a spiritually mature friend. Maybe you need to talk with a pastor or counselor who can bring some objectivity and experience to sorting it out. They have probably walked this road with others before you.
Now you may be the one a hurting person calls on for some help. And if they do reach out and they ask you to help carry the load, realize what a trust they are giving you. Don't ever betray their confidence, don't condemn, and don't take it lightly. Listen a lot before you talk. Pray with them about it. Look for practical ways that you and others can help.
Maybe you're carrying the load of many years right now, or of a recent blow. It may be something you've wanted to be a secret, but that secret is like a cancer eating you up inside. You've got to let someone in. You've carried this alone long enough. With the loving help of someone lifting the other end, you can finally make progress on what has been unmovable until now.
