Max Lucado Daily: Study Your Children
Crankcase oil coursed my dad's veins. He repaired engines for a living. Dad loved machines.
But God gave my dad a mechanical moron, a son who couldn't differentiate between a differential and a brake disc. Dad tried to teach me. I tried to learn. Honestly, I did. Machines anesthetized me. But books fascinated me. What does a mechanic do with a son who loves books?
He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that. You know what he didn't do? Never once did he say: "Why can't you be a mechanic like your dad and granddad?"
Study your children while you can. The greatest gift you can give your child is not your riches, but revealing to them their own!
From The Lucado Inspirational Reader
Ezekiel 33
Renewal of Ezekiel’s Call as Watchman
33 The word of the Lord came to me: 2 “Son of man, speak to your people and say to them: ‘When I bring the sword against a land, and the people of the land choose one of their men and make him their watchman, 3 and he sees the sword coming against the land and blows the trumpet to warn the people, 4 then if anyone hears the trumpet but does not heed the warning and the sword comes and takes their life, their blood will be on their own head. 5 Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head. If they had heeded the warning, they would have saved themselves. 6 But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’
7 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 8 When I say to the wicked, ‘You wicked person, you will surely die,’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood. 9 But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.
10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of[b] them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’
12 “Therefore, son of man, say to your people, ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’ 13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done. 14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just and right— 15 if they give back what they took in pledge for a loan, return what they have stolen, follow the decrees that give life, and do no evil—that person will surely live; they will not die. 16 None of the sins that person has committed will be remembered against them. They have done what is just and right; they will surely live.
17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. 18 If a righteous person turns from their righteousness and does evil, they will die for it. 19 And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so. 20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”
Jerusalem’s Fall Explained
21 In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped from Jerusalem came to me and said, “The city has fallen!” 22 Now the evening before the man arrived, the hand of the Lord was on me, and he opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer silent.
23 Then the word of the Lord came to me: 24 “Son of man, the people living in those ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as our possession.’ 25 Therefore say to them, ‘This is what the Sovereign Lord says: Since you eat meat with the blood still in it and look to your idols and shed blood, should you then possess the land? 26 You rely on your sword, you do detestable things, and each of you defiles his neighbor’s wife. Should you then possess the land?’
27 “Say this to them: ‘This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague. 28 I will make the land a desolate waste, and her proud strength will come to an end, and the mountains of Israel will become desolate so that no one will cross them. 29 Then they will know that I am the Lord, when I have made the land a desolate waste because of all the detestable things they have done.’
30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. 32 Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.
33 “When all this comes true—and it surely will—then they will know that a prophet has been among them.”
Our Daily Bread reading and devotion
Read: Leviticus 19:9-15
New International Version (NIV)
9 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.
11 “‘Do not steal.
“‘Do not lie.
“‘Do not deceive one another.
12 “‘Do not swear falsely by my name and so profane the name of your God. I am the Lord.
13 “‘Do not defraud or rob your neighbor.
“‘Do not hold back the wages of a hired worker overnight.
14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.
15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
On Helping Others
November 14, 2013 — by Randy Kilgore
When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. —Leviticus 19:9
When snowstorms bury the grazing lands, ranchers must feed their herds by hand. As hay is tossed from wagons and trucks, the strongest animals bull their way to the front. Timid or sickly animals get little or no feed unless the rancher intervenes.
Workers in refugee camps and food pantries report a similar pattern. When they open their stores to those in need, the weak and timid may not make it to the front of the line. Like the ranchers, these human lifelines must take steps to ensure that their services reach the feeble, weary, and sick at the edge of society’s attention.
They are carrying out a principle set forth by God long ago. In Leviticus 19, Moses instructed Israel’s farmers and vintners to leave portions of their crops so the poor and the stranger could have something to eat (vv.9-10).
We too can serve as caretakers to the weak and weary. Whether we’re teachers coaxing quiet students to open up, workers coming alongside a struggling co-worker, prisoners looking out for new arrivals, or parents showing attention to their children, we have ways to honor God by helping others.
As we seek to serve those in need, may the grace of God that reached us in our need move us to reach out to others in theirs.
Father, open my eyes to those struggling to have
enough food, enough love, enough hope; then open my
heart to find ways to help them receive love, using my
hands in service to them—and through them, to You.
By serving others, we serve God.
My Utmost for His Highest, by Oswald Chambers
November 14, 2013
Discovering Divine Design
As for me, being on the way, the Lord led me . . . —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “. . . the Lord led me . . .” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
A Word with You, by Ron Hutchcraft
Waiting for a Clean Room - #7004
Thursday, November 14, 2013
Over the years I've been placed in positions where I was supposed to motivate people to do something. Obviously that word motivate comes from the same word as motion - get people moving in some area. And I have to say my greatest motivational challenges have not come with large groups or with small groups; well one small group especially - my family. How do you motivate two boys to clean their room? If someone ever wrote an effective book on this, oh I would have bought it. It could have been a best seller. I won't be writing it, so go ahead.
Now, you talk about trying to get some people moving? Somehow my sons developed a very high tolerance for mess. It would drive me crazy! I like to be able to see my floor. You know? They didn't care. I like to walk to my bed. They never minded climbing into theirs. There was one day of the year I could motivate them to bulldoze... I mean clean their room. It was the day before Christmas. See they were anxious to see what was in those presents under the tree, so I made a simple rule: No gifts are coming into this room until it is clean. Guess what? They got moving!
I'm Ron Hutchcraft and I want to have A Word With You today about "Waiting for a Clean Room."
Our word for today from the Word of God comes from the life of Daniel; a man who God says was on His most respected list. He's called "highly esteemed" by God. And when you see how Daniel prayed, you'll see part of the reason why. We're in Daniel chapter 9 for our word for today from the Word of God, and Daniel's asking God for something only God could do. In this case, to restore Jerusalem and its temple. Maybe you've got one of those only God can do it things in your life right now. Well, listen to what happens.
Verse 20, "While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for His holy hill-while I was still in prayer, Gabriel, the man I'd seen in the earlier vision, came to me in swift flight, about the time of the evening sacrifice. He instructed me and said to me, 'Daniel, I have now come to give you insight and understanding. As soon as you began to pray, an answer was given, which I have come to tell you.'"
Now, there is in this passage a very important key to answered prayer. Notice how Daniel went about it. He said, "confessing my sin" first, and then he says, "then making my request." That's the kind of prayer we don't know much about. We request, but we don't repent first. Daniel's confessing here is specific, not general. If you go back through the prayer, he is talking about specific sins. It's intense repentance; it's not laid back, casual about my sin.
You may be wondering why your prayer doesn't seem to be getting through; why there seems to be no answer. Well, there could be several reasons. But this passage suggests one that is often overlooked. You could be sabotaging your own prayer by not cleaning your room. See, God cannot bless sin. So He says, "I want to give you some wonderful gifts, but I will not bring them into this messy room."
Right now there may be something you're thinking or saying or doing or not doing that's hurting God; you're disobeying God. David spelled out the effect of un-repented sin in Psalm 66:18 when he said, "If I regarded iniquity in my heart, the Lord would not hear me." The blessing can't get through because there's a sinful action or attitude that's blocking that pipeline from heaven. So, if things seem bogged down between you and heaven, dare to ask God "Is there something in my life that's keeping you from giving me your best?" Like David prayed in Psalm 139 , "Search me, O God, know my heart. Try me and know my thoughts. See if there is any wicked way in me." Un-repented sin is the great saboteur of the supernatural.
Remember the biblical order for powerful praying; confessing my sin, making my request. If the answer you sought hasn't come, it could be that your Father is waiting for a clean room.
