Max Lucado Daily: THE LIFE-GIVING TRANSFUSION OF CHRIST - October 20, 2023
We all struggle with an unseen, yet fatal, virus. Not of the body, but of the soul. Not COVID, but sin. We’ve all tested positive. We’re all infected. Left untreated, “the wages of sin is death” (Romans 6:23 NIV). It ruptures our relationship with God. Rather than seek him, we deny him. Rather than love his children, we hurt them.
But there is a treatment! Jesus took on our sin, our COVID-19 of the soul. He, the only virus-free being in human history, allowed himself to be infected with the human condition. In order to treat our sin, our Good Father infused and infuses us with the purest life. “It is no longer I who live,” Paul proclaimed, “but Christ lives in me” (Galatians 2:20 NLT). Coursing through the vein of the saint is the sinless, disease-blocking, life-giving transfusion of Christ.
2 Chronicles 25
King Amaziah
1–4 25 Amaziah was twenty-five years old when he became king and reigned twenty-nine years in Jerusalem. His mother was Jehoaddin from Jerusalem. He lived well before God, doing the right thing for the most part. But he wasn’t wholeheartedly devoted to God. When he had the affairs of the kingdom well in hand, he executed the palace guard who had assassinated his father the king. But he didn’t kill the sons of the assassins—he was mindful of what God commanded in The Revelation of Moses, that parents shouldn’t be executed for their childrens’ sins, nor children for their parents’. We each pay personally for our sins.
5–6 Amaziah organized Judah and sorted out Judah and Ben-jamin by families and by military units. Men twenty years and older had to register—they ended up with 300,000 judged capable of military service. In addition he hired 100,000 soldiers from Israel in the north at a cost of about four and a half tons of silver.
7–8 A holy man showed up and said, “No, O King—don’t let those northern Israelite soldiers into your army; God is not on their side, nor with any of the Ephraimites. Instead, you go by yourself and be strong. God and God only has the power to help or hurt your cause.”
9 But Amaziah said to the holy man, “But what about all this money—these tons of silver I have already paid out to hire these men?”
“God’s help is worth far more to you than that,” said the holy man.
10 So Amaziah fired the soldiers he had hired from the north and sent them home. They were very angry at losing their jobs and went home seething.
11–12 But Amaziah was optimistic. He led his troops into the Valley of Salt and killed ten thousand men of Seir. They took another ten thousand as prisoners, led them to the top of the Rock, and pushed them off a cliff. They all died in the fall, smashed on the rocks.
13 But the troops Amaziah had dismissed from his army, angry over their lost opportunity for plunder, rampaged through the towns of Judah all the way from Samaria to Beth Horon, killing three thousand people and taking much plunder.
14–15 On his return from the destruction of the Edomites, Amaziah brought back the gods of the men of Seir and installed them as his own gods, worshiping them and burning incense to them. That ignited God’s anger; a fiery blast of God’s wrath put into words by a God-sent prophet: “What is this? Why on earth would you pray to inferior gods who couldn’t so much as help their own people from you—gods weaker than Amaziah?”
16 Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!”
The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.”
17 One day Amaziah sent envoys to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, challenging him to a fight: “Come and meet with me, I dare you. Let’s have it out face-to-face!”
18–19 Jehoash king of Israel replied to Amaziah king of Judah, “One day a thistle in Lebanon sent word to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ But then a wild animal of Lebanon passed by and stepped on the thistle, crushing it. Just because you’ve defeated Edom in battle, you now think you’re a big shot. Go ahead and be proud, but stay home. Why press your luck? Why bring defeat on yourself and Judah?”
20–22 Amaziah wouldn’t take no for an answer—God had already decided to let Jehoash defeat him because he had defected to the gods of Edom. So Jehoash king of Israel came on ahead and confronted Amaziah king of Judah. They met at Beth Shemesh, a town of Judah. Judah was thoroughly beaten by Israel—all the soldiers straggled home in defeat.
23–24 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. But Jehoash didn’t stop at that; he went on to attack Jerusalem. He demolished the Wall of Jerusalem all the way from the Ephraim Gate to the Corner Gate—a stretch of about six hundred feet. He looted the gold, silver, and furnishings—anything he found that was worth taking—from both the palace and The Temple of God—and, for good measure, he took hostages. Then he returned to Samaria.
25–26 Amaziah son of Joash king of Judah continued as king fifteen years after the death of Jehoash son of Jehoahaz king of Israel. The rest of the life and times of Amaziah from start to finish is written in the Royal Annals of the Kings of Judah and Israel.
27–28 During those last days, after Amaziah had defected from God, they cooked up a plot against Amaziah in Jerusalem, and he had to flee to Lachish. But they tracked him down in Lachish and killed him there. They brought him back on horseback and buried him in Jerusalem with his ancestors in the City of David.
Our Daily Bread reading and devotion
Friday, October 20, 2023
Today's Scripture
Genesis 2:8–9; 3:16–19
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He told the Woman:
“I’ll multiply your pains in childbirth;
you’ll give birth to your babies in pain.
You’ll want to please your husband,
but he’ll lord it over you.”
17–19 He told the Man:
“Because you listened to your wife
and ate from the tree
That I commanded you not to eat from,
‘Don’t eat from this tree,’
The very ground is cursed because of you;
getting food from the ground
Will be as painful as having babies is for your wife;
you’ll be working in pain all your life long.
The ground will sprout thorns and weeds,
you’ll get your food the hard way,
Planting and tilling and harvesting,
sweating in the fields from dawn to dusk,
Until you return to that ground yourself, dead and buried;
you started out as dirt, you’ll end up dirt.”
Insight
The garden imagery in Genesis 2–3—which includes “the tree of life” (2:9; 3:22, 24)—prepares Bible readers for the use of the phrase elsewhere in Scripture. Access to this unique, life-giving tree meant that partakers wouldn’t be subject to death (3:22). In the book of Proverbs, the expression is used metaphorically: “[Wisdom] is a tree of life to those who take hold of her” (3:18); “The fruit of the righteous is a tree of life” (11:30); “The soothing tongue is a tree of life” (15:4). In Revelation (22:2, 14, 19), the future Edenic existence for believers in Jesus comes into view. Indeed, a beautiful garden-like existence awaits the people of God. By: Arthur Jackson
In the Garden
The Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. Genesis 2:8
My dad loved being outdoors in God’s creation camping, fishing, and rock-hunting. He also enjoyed working in his yard and garden. But it took lots of work! He spent hours pruning, hoeing, planting seeds or flowers, pulling weeds, mowing the lawn, and watering the yard and garden. The results were worth it—a landscaped lawn, tasty tomatoes, and beautiful peace roses. Every year he pruned the roses close to the ground, and every year they grew back—filling the senses with their fragrance and beauty.
In Genesis, we read of the garden of Eden where Adam and Eve lived, thrived, and walked with God. There, God “made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food” (Genesis 2:9). I imagine that perfect garden also included beautiful, sweet-smelling flowers—perhaps even roses minus the thorns!
After Adam and Eve’s rebellion against God, they were expelled from the garden and needed to plant and care for their own gardens, which meant breaking up hard ground, battling with thorns, and other challenges (3:17–19, 23–24). Yet God continued to provide for them (v. 21). And He didn’t leave humanity without the beauty of creation to draw us to Him (Romans 1:20). The flowers in the garden remind us of God’s continued love and promise of a renewed creation—symbols of hope and comfort!
By: Alyson Kieda
Reflect & Pray
When has creation drawn you to praise the Creator? How do you see God in creation?
Dear God, thank You for the many reminders of You in Your creation. Thank You for beauty among thorns.
My Utmost for His Highest, by Oswald Chambers
Friday, October 20, 2023
Is God’s Will My Will?
This is the will of God, your sanctification… —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Bible in a Year: Isaiah 59-61; 2 Thessalonians 3
A Word with You, by Ron Hutchcraft
Friday, October 20, 2023
Showing Up at God's Gym - #9595
Our local high school football players survived grueling triple practice sessions one summer. Our sons were on the team, and I know. But you know what? It was then off season, and I noticed then that several of them were going for a relatively simple one-mile run. I mean, simple compared to those triple sessions. When they got back, they were totally wiped out, they were gasping for breath, they were sore, they were exhausted. My son was among them, and he summed up what he learned that day. He kind of collapsed in the car when I picked him up after the little run, and he said, "You know, Dad, it doesn't take long to get out of condition." Well, he's right - especially when it comes to your heart.
I'm Ron Hutchcraft and I want to have A Word With You today about "Showing Up at God's Gym."
Now our word for today from the Word of God comes from 1 Timothy 4. I'm going to begin reading at verse 7. Paul says, "Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come."
Now, this word train...where Paul says, "train yourself to be Godly." It's an interesting word. If you looked at it in the original Greek language that the New Testament was written in, it's the word gymnazo. Does that sound like any word we have today? Well, of course, gymnasium. We go to the gymnasium. That's where we get the word gymnasium from this gymnazo word. It's talking about workouts, exercise, staying fit.
And I think it's appropriate that God should suggest that staying in shape spiritually is something like staying in shape physically. He's saying, "Train to be Godly. Go to the gym to be Godly. Work out; exercise to be Godly."
See, as our football players discovered, it doesn't take long to get out of condition. You just can't miss many days, or you lose most of the conditioning you've gained. I know what happens when I'm off the treadmill for a few days. I get back on it and I'm like, "Oh, boy! I've got to work my way back up again." When am I going to learn you can't be spiritually strong if you only have an occasional workout? It wouldn't work physically; it doesn't work spiritually. Oh, we go to the retreat, we go to the big conference, we get the Sunday sermon from the pastor who preaches so well, we get occasional binges of Bible study where we do it and then we quit, we do it - we quit.
You can't stay in condition unless you exercise consistently. Our binges usually just bring us back to the condition we were in before. We just get back to zero. We never really grow; we never really expand spiritually the distance we can run, or the weight we can lift, or the challenges we can handle. We get stuck at one level, and we fall back through neglect, then we make it up on a spiritual binge, and then we repeat the process over and over again.
Why don't we try Paul's better idea? He says, "Train yourself to be Godly." Get in a regular, consistent program. And commitment is the key, whether it's physical or spiritual. You have to set a time to get into God's Word. So, when do you do that? When is your non-negotiable time to be with Jesus? You have to set the alarm, you have to set a place where you're going to do it, and then all day long you live with discipline, staying within the boundaries, creating good habits that keep you on track.
You know, there's no such thing as a spiritual day off. Oh, King David took one and he paid for it the rest of his life. See, you step into spiritual adulthood the day you commit yourself to the daily discipline of life in Christ.
You know, in sports and in spiritual growth it just doesn't take long to get out of condition.
