Max Lucado Daily: He is Preparing a Place
God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).
God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused? Utterly abandoned? You may stumble but you will not fall. You will get through this!
Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!
From You'll Get Through This
Numbers 22
Balaam
1 22 The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.
2–3 Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized.
4–5 Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.”
Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland.
5–6 Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”
7–8 The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak’s message.
“Stay here for the night,” Balaam said. “In the morning I’ll deliver the answer that God gives me.”
The Moabite nobles stayed with him.
9 Then God came to Balaam. He asked, “So who are these men here with you?”
10–11 Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’ ”
12 God said to Balaam, “Don’t go with them. And don’t curse the others—they are a blessed people.”
13 The next morning Balaam got up and told Balak’s nobles, “Go back home; God refuses to give me permission to go with you.”
14 So the Moabite nobles left, came back to Balak, and said, “Balaam wouldn’t come with us.”
15–17 Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’ ”
18–19 Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see what God will say to me this time.”
20 God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”
21–23 Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.
24–25 But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.
26–27 God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.
28 Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”
29 Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”
30 The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”
He said, “No.”
31 Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.
32–33 God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”
34 Balaam said to God’s angel, “I have sinned. I had no idea you were standing in the road blocking my way. If you don’t like what I’m doing, I’ll head back.”
35 But God’s angel said to Balaam, “Go ahead and go with them. But only say what I tell you to say—absolutely no other word.”
And so Balaam continued to go with Balak’s nobles.
36 When Balak heard that Balaam was coming, he went out to meet him in the Moabite town that was on the banks of the Arnon, right on the boundary of his land.
37 Balak said to Balaam, “Didn’t I send an urgent message for help? Why didn’t you come when I called? Do you think I can’t pay you enough?”
38 Balaam said to Balak, “Well, I’m here now. But I can’t tell you just anything. I can speak only words that God gives me—no others.”
39–40 Balaam then accompanied Balak to Kiriath Huzoth (Street-Town). Balak slaughtered cattle and sheep for sacrifices and presented them to Balaam and the nobles who were with him.
41 At daybreak Balak took Balaam up to Bamoth Baal (The Heights of Baal) so that he could get a good view of some of the people.
Our Daily Bread reading and devotion
Saturday, October 18, 2025
by Tom Felten
TODAY'S SCRIPTURE
2 Chronicles 20:5-12
Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
10–12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
Today's Insights
Jehoshaphat is one of Judah’s more intriguing kings. The kingdoms of Judah and Israel had parted ways barely six decades earlier, yet Jehoshaphat foolishly agreed to go into battle allied with Israel’s idol-worshiping King Ahab (2 Chronicles 18:3). Their combined forces were routed, and Ahab was killed (vv. 33-34). Despite that episode, Jehoshaphat followed God throughout most of his reign. As a large foe amassed against the people of Judah (20:1-3), Jehoshaphat instinctively sought God. Praying before all the people, he recalled God’s promise to their father Abraham (vv. 5-9). Desperate though he was, Jehoshaphat knew God could be trusted. In our trials, we too can find comfort when we seek God in prayer.
A Prayerful Posture
Jehoshaphat bowed down with his face to the ground . . . in worship before the Lord. 2 Chronicles 20:18
A lengthy battle with a chronic illness had taken its toll on Jimmy. Though he desired to spend time with God each morning, praying to Him and meditating on the Scriptures, he couldn’t find a way to position his body in his chair that wasn’t painful. He shifted from side to side, but there was no relief. Finally, in desperation, he fell to his knees. As he did, that prayerful posture proved to lessen the agonizing ache. In the mornings that followed, Jimmy spent time with God on his knees—experiencing comfort even as he called out to Him in prayer.
Jehoshaphat, king of Judah, also faced a battle—not with pain but with threatening enemies (2 Chronicles 20:1-2). The king was “terrified by this news and begged the Lord for guidance” (v. 3 nlt). All the people of Judah sought “help from the Lord” as well (v. 4). God heard their prayers, and His Spirit came upon a Levite named Jahaziel, who delivered this comforting message to the king: “Do not be afraid or discouraged . . . . The Lord will be with you” (vv. 15, 17). Jehoshaphat “bowed down with his face to the ground,” and everyone “fell down in worship before the Lord” (v. 18).
In painful and challenging times, we can often experience God’s nearness in a powerful way. As He helps us submit to His will and live out a prayerful posture in our hearts, we can find comfort and peace in Him.
Reflect & Pray
How has God comforted you as you prayed to Him? What painful thing will you bring to Him today?
Loving God, thank You for meeting and comforting me as I pray to You.
For further study, read Compassion: Learning to Love Like Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 18, 2025
The Key to the Missionary’s Devotion
It was for the sake of the Name that they went out. — 3 John 1:7
Our Lord has told us how our love for him should manifest itself: “Do you love me?” he asks. “Feed my sheep” (John 21:17). Our Lord is saying, “Identify yourself with my interests in other people,” not “Identify me with your interests in other people.” This kind of love has a specific character. It’s defined in 1 Corinthians 13:4–8: “Love is patient, love is kind . . .” It is the love of God expressing itself. Other expressions of love are merely sentimental. The love of God is able to stand up to the most practical tests.
“It was for the sake of the Name that they went out.” The Holy Spirit fills my heart with the love of God and sends that love through me to everyone I meet. It enables me to remain loyal to the Name, even though every commonsense fact declares that Jesus Christ has no more power than the morning mist. This loyalty is the supernatural work of redemption, worked in me by the Holy Spirit.
The key to the missionary’s devotion is being attached to nothing and no one except our Lord himself. This doesn’t mean being separated from the outside world; our Lord was always in the world, among ordinary people and things. His detachment was entirely on the inside, where he was attached only to God. Avoiding the world is often a sign of a secret, inner attachment to the very things we’re setting out to avoid. The missionary has no such attachments. His or her soul is kept concentratedly open to Jesus Christ, and Jesus Christ alone. The men and women our Lord chooses to send out as his missionaries, though they are made of ordinary human stuff, have a dominating devotion to him, formed by the Holy Spirit.
Isaiah 53-55; 2 Thessalonians 1
WISDOM FROM OSWALD
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.
Shade of His Hand, 1223 L
