Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, February 10, 2008

Matthew 1 and devotions

Matthew 1
The Genealogy of Jesus
1A record of the genealogy of Jesus Christ the son of David, the son of Abraham: 2Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, 7Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11and Josiah the father of Jeconiah[a] and his brothers at the time of the exile to Babylon. 12After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 14Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 15Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 17Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.[b]

The Birth of Jesus Christ
18This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins."

22All this took place to fulfill what the Lord had said through the prophet: 23"The virgin will be with child and will give birth to a son, and they will call him Immanuel"[d]—which means, "God with us."

24When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25But he had no union with her until she gave birth to a son. And he gave him the name Jesus.



Our Daily Bread reading and devotion

Matthew 5:38-48

An Eye for an Eye 38"You have heard that it was said, 'Eye for eye, and tooth for tooth.'[a] 39But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40And if someone wants to sue you and take your tunic, let him have your cloak as well. 41If someone forces you to go one mile, go with him two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.Love for Enemies 43"You have heard that it was said, 'Love your neighbor[b] and hate your enemy.' 44But I tell you: Love your enemies[c] and pray for those who persecute you, 45that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? 48Be perfect, therefore, as your heavenly Father is perfect.

February 10, 2008

Ending EscalationREAD: Matthew 5:38-48

I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39 About this cover The pastor of an inner-city church told his congregation: “Some people believe in ‘an eye for an eye.’ But in this neighborhood, it’s two eyes for an eye. You can never even the score; you can only raise the stakes.” The people nodded in solemn understanding of the reality they faced each day.

We’ve seen it happen on a school playground or in our own homes—a child bumps into another during a game. The one who was bumped pushes back, and the shoving quickly grows into a fight. It’s the process of retaliation and escalation in which each act of revenge exceeds the one that provoked it.

In Matthew 5, Jesus tackled a number of key relational issues by raising the standard to the one that pleases God: “You have heard that it was said . . . . But I tell you . . .” (vv.38-39). His words about turning the other cheek, going the second mile, and giving to those who ask may sound as radical and unrealistic to us as they did to those who first heard them (vv.38-42). Are we willing to ponder and pray about His teaching? Are we ready to apply it when we are wronged at home, at work, or at school?

The cycle of escalation can be broken when a courageous, faith-filled person refuses to strike back. —David C. McCasland

Lord, help me not retaliateWhen someone wants to pick a fight;Instead, give me the strength and faithTo show Your love and do what’s right. —Sper

To return good for good is natural; to return good for evil is supernatural.



My Utmost for His Highest, by Oswald Chambers

February 10, 2008

Is Your Ability to See God Blinded?LISTEN: READ:

Lift up your eyes on high, and see who has created these things . . . —Isaiah 40:26 About this cover The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.

The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.

One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.


TGIF:

Precious DeathsBy Os HillmanPowered By Marketplace Leaders

Precious in the sight of the Lord is the death of His saints. - Psalm 116:15

The Bible often speaks of death as a requirement of living a life in Christ. This death is not a physical death, but a spiritual death. It is a death of the old so the new can be raised. It is the life of Christ that is raised in us. However, this death can be painful if we do not choose to willingly allow this "circumcision of heart" to have its way. If we are not circumcised of heart, we do not enter into God's promises. Moses was called to deliver a people from slavery. But when he was about to return to Egypt to begin what God called Him to do, God almost killed him. He had failed to take care of the details of obedience. In this case, it was that all the males in his family were to be circumcised. This oversight on Moses' part almost cost him his life. Imagine that - God prepared a man 40 years, and yet, he was almost disqualified because of an oversight. "At a lodging place on the way, the Lord met Moses and was about to kill him. But Zipporah took a flint knife, cut off her son's foreskin and touched Moses' feet with it..." (Ex. 4:24).

None of us will ever enter the Promised Land of full blessing with God unless we have this same circumcision of heart. The psalmist above accurately describes the process of circumcising the heart.

Precious in the sight of the Lord is the death of His saints. O Lord, truly I am Your servant; I am Your servant, the son of Your maidservant; You have freed me from my chains (Psalm 116:15-16).

We cannot be free to be God's servant until this death takes place in each of us. When this death takes place, we become free - free from the chains of sin that held us back from becoming completely His. Oh, what freedom there is when this death takes place. No longer are we held to the sin of materialism, fear, self-effort, or anxiety, for we are dead to these things.

The Bible speaks of the seed that must die in order for it to spring up and give new life.

I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life (John 12:24-25).

Each of us must ask the Lord if our seed has died. Is it in the ground now, yielding the fruit of brokenness before Him? This is the great paradox of a life in Christ - the circumcision of heart and the death process. Ask God to free you to become all that He wants you to be today.