Max Lucado Daily: FAITH IS A CHOICE
I was on a plane when a fellow coming down the aisle called my name. He handed me a message he had scribbled on a napkin…
“Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.”
How does a dad bury a daughter and believe…so deeply believe…that God meant him good and not harm? Simple. This grieving dad believes God’s promises. “Faith is a choice,” he wrote. It is.
From God is With You Every Day
Jeremiah 8
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Monday, January 16, 2017
Read: 2 Chronicles 20:1,13–22
1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
2 Chronicles 20:13-23The Message (MSG)
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
The Valley of Blessing
By Jennifer Benson Schuldt
If calamity comes . . . [we] will cry out to you in our distress, and you will hear us. 2 Chronicles 20:9
French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.
Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2–3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).
“Give thanks to the Lord, for his love endures forever.” 2 Chronicles 20:21
When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”
God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys.
Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.
Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
God is the master of turning burdens into blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2017
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 16, 2017
Setting People Free - #7831
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in that industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was. Now, that's a hero! That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus by His life-saving work on the cross. In John 8:34, He said "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, we can't stop being hurtful, thinking dirty, talking trash, being negative, or prideful, or angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we might not be ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content to just be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be a rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me. I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance to live.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll have to explain to Jesus why you did. You are their chance!
