Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, February 10, 2022

Numbers 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: In the Season of Struggle - February 10, 2022

You’ve probably experienced a season of God-ordained struggle, a time when there was a chill in the corner office, a dent in the savings account, a downturn. Often these days exist for a purpose: to turn our hearts back to God.

This is what the Israelites of Haggai’s day needed. Charged by God to rebuild the temple, they had abandoned the task, distracted by worldly things. The prophet Haggai was sent to remind them of their work and to convey a promise: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty” (Haggai 2:9).

In your case, the glory of the latter career, the latter years will be greater than the former. Turn your heart back to him. In God’s plan, tomorrow always has the potential to outshine today.

Numbers 35

Cities for Levites and Asylum-Cities

 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.

6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”

9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.

16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.

17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.

20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.

22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.

28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.

* * *

29 “These are the procedures for making judgments from now on, wherever you live.

30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.

32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.

34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”

Our Daily Bread reading and devotion    
Thursday, February 10, 2022

Today's Scripture
Psalm 147:8–17
(NIV)

Who fills the sky with clouds,

preparing rain for the earth,

Then turning the mountains green with grass,

feeding both cattle and crows.

He’s not impressed with horsepower;

the size of our muscles means little to him.

Those who fear God get God’s attention;

they can depend on his strength.

12–18     Jerusalem, worship God!

Zion, praise your God!

He made your city secure,

he blessed your children among you.

He keeps the peace at your borders,

he puts the best bread on your tables.

He launches his promises earthward—

how swift and sure they come!

He spreads snow like a white fleece,

he scatters frost like ashes,

He broadcasts hail like birdseed—

who can survive his winter?

Insight

Psalm 147 opens and closes with the exhortation, “Praise the Lord” (vv. 1, 20); in-between, the psalm is dotted with short bursts of praise to God. This psalm uses a literary technique known as a chiastic structure. In this pattern, elements on either side of a central point mirror one another. The declaration of praise in verse 12 forms the center point of verses 8–18. Verses 8–9 reflect verses 15–18 on God’s care and interaction with nature; verses 10–11 pair with verses 13–14 about God’s providence and concern for humanity. This structure helps reinforce the idea that because of His power in nature and His provision for His people, the proper response is to praise and worship God.

His Amazing Help

[God] spreads the snow like wool.
Psalm 147:16

The sheriff marveled at the prayers, estimating “hundreds of thousands or maybe millions of prayers” were lifted to God for help as the East Troublesome Fire raged through the mountains of Colorado in the fall of 2020. Living up to its name, the blaze consumed 100,000 acres in twelve hours, roaring through tinder-dry forests, burning three hundred homes to the ground, and threatening entire towns in its path. Then came “the Godsend,” as one meteorologist called it. No, not rain. A timely snowfall. It fell across the fire zone, arriving early for that time of year—dropping up to a foot or more of wet snow—slowing the fire and, in some places, stopping it.

Such merciful help seemed too amazing to explain. Does God hear our prayers for snow? And rain too?  The Bible records His many answers, including after Elijah’s hope for rain (1 Kings 18:41–46). A servant of great faith, Elijah understood God’s sovereignty, including over the weather. As Psalm 147 says of God, “He supplies the earth with rain” (v. 8). “He spreads the snow like wool . . . . Who can withstand his icy blast?” (vv. 16–17).

Elijah could hear “the sound of a heavy rain” before clouds even formed (1 Kings 18:41). Is our faith in His power that strong? God invites our trust, no matter His answer. We can look to Him for His amazing help. By:  Patricia Raybon

Reflect & Pray

What amazing help have you seen God bring in a dire situation? How does His help encourage your faith?

Amazing God, I bow at Your feet, humbled by Your merciful help whenever it comes. Thank You for encouraging my faith with Your sovereign power throughout the earth.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 10, 2022

Is Your Ability to See God Blinded?

Lift up your eyes on high, and see who has created these things… —Isaiah 40:26

The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.

The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.

One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.

Wisdom From Oswald Chambers

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Leviticus 8-10; Matthew 25:31-46

A Word with You, by Ron Hutchcraft
Thursday, February 10, 2022

How to Banish the Darkness - #9154

I had taken a carload of team members from our reservation outreach team to see a scenic canyon a couple of hours from where we were staying. Someone forgot to tell me that the station wagon they loaned me had a broken gas gauge. It said three-quarters of a tank. That wasn't true! It was getting dark, and I decided to take a shortcut across the reservation to get back to our place. It was a pretty deserted dirt road that traversed a very remote part of the reservation, and about halfway back we ran out of gas, 40 miles from the nearest gas station. Those who understand some of what the Bible says about spiritual warfare will understand that ceremonies that summon the spirit world can bring an invasion of spiritual darkness. And apparently, we were stranded in an area that was known for a lot of that kind of supernatural activity. When we got back, a tribal man who grew up on this reservation and knew the area well, said with a look of really deep concern, "If I had known where you were, I would have come after you immediately."

My passengers were obviously very nervous, and some honestly, almost freaked out by our predicament. I tried to defuse the tension with humor. Yeah, that's me. That didn't work. (In fact, my humor seldom does.) Then somebody started to sing a praise song to Jesus ... and then another one and then another one. And as long as we were praising, there was like this peace and calm. Whenever we stopped praising, you could cut the air with a knife. Thanks to a Good Samaritan God sent, we ultimately got some fuel; we got home, but only after an unforgettable laboratory in the power of praise.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Banish the Darkness."

That night, in our remote corner of an Indian reservation, we experienced the reality of Psalm 8:1-2, our word for today from the Word of God. Here's what it says: "O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger." I like that. When you are praising your awesome Lord, you silence the devil.

Celebrate Jesus and you evacuate the devil, who can't even stand the name of Jesus. Because it is at that name that he and all his demons must one day bow in total surrender, because the devil's death warrant is signed in the blood that Jesus shed on the cross. So in those times when the darkness seems to be closing in, you can literally praise the darkness away. Because the one place the prince of darkness will never be is in praises to the Most High God.

In many ways, whether or not the light or the darkness is winning in your soul is a matter of what you choose to dwell on. I can tell you what the devil's trying to get you to dwell on - your past, your fears, your pain, your worries, your doubts. Right? Those are areas that are like Satan's playground. They drown you in anxiety, and guilt, and discouragement and depression. God, on the other hand, wants you to choose to dwell on what He's like, not what your situation is like. Psalm 145 says, "The Lord is faithful to all His promises and loving toward all He has made. The Lord upholds all those who fall and lifts up all who are bowed down." (I love that! Man!) So, a few verses later, it says: "I will praise the Lord all my life; I will sing praise to my God as long as I live."

When you're praising your Lord, you're choosing to dwell on the awesome things about Him that never change and never will, including in the middle of this dark moment. You're celebrating the good things He's done in your life instead of frustrating over your struggles. It's celebrating Jesus, whether you feel like it or not.

When it's the darkest, when it's the hardest to praise Him, that's when you need to praise Him the most, because praise is that blinding light from heaven that dispels the darkness and banishes your enemy.