Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, December 26, 2024

Deuteronomy 8, Bible Reading and Daily Devotionals

Max Lucado Daily: The Secret of Forgiveness

You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader

Deuteronomy 8

A Warning Not to Forget God in Prosperity

This entire commandment that I command you today you must diligently observe, so that you may live and increase, and go in and occupy the land that the Lord promised on oath to your ancestors. 2 Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. 3 He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord.[a] 4 The clothes on your back did not wear out and your feet did not swell these forty years. 5 Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. 6 Therefore keep the commandments of the Lord your God, by walking in his ways and by fearing him. 7 For the Lord your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, 9 a land where you may eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper. 10 You shall eat your fill and bless the Lord your God for the good land that he has given you.

11 Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. 12 When you have eaten your fill and have built fine houses and live in them, 13 and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, 14 then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrible wilderness, an arid wasteland with poisonous[b] snakes and scorpions. He made water flow for you from flint rock, 16 and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. 17 Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” 18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. 19 If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.

Our Daily Bread reading and devotion
Friday, December 26, 2014

Read: John 1:1-14

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life,[a] and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.[b]

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth.

Footnotes:

John 1:4 Or 3 through him. And without him not one thing came into being that has come into being. 4 In him was life
John 1:9 Or He was the true light that enlightens everyone coming into the world
John 1:11 Or to his own home
John 1:14 Or the Father’s only Son

Insight
John’s writings focus on the theme of light. Here, in the prologue of his gospel, John identifies Jesus as “the Light” to whom he bears witness (v.7). While also picturing Jesus as the Word (v.1) and the Creator (v.10), the portrayal of Jesus as the “Light of the world” seems to be foremost in John’s mind (John 8:12; 9:5). He is the Light who has come to live among us.

In The Neighborhood
By Joe Stowell

The Word became flesh and dwelt among us. —John 1:14

It was the buzz of our neighborhood. A famous professional football player had moved in just two houses down from where we lived. We had seen him on television and read about his great skills on the field, but we never thought he would choose to reside in our neighborhood. Initially, our expectations were that we would welcome him into the neighborhood and we would all become great friends. But his life was obviously far too busy for any of us to get to know him personally.

Imagine this: Jesus—the Lord of the universe and Creator of all things—chose to dwell among us! He left heaven and came to this earth. As John says, “We beheld His glory, the glory as of the only begotten of the Father” (John 1:14). Jesus chose to become intimately involved with all who will come to Him. And, even more significant, for those of us who have received His redeeming love, the Holy Spirit has now set up residence in our hearts to comfort, counsel, convict, lead, and teach us.

When you think of the Babe in the manger, remember how special it is that He not only moved into our “neighborhood,” but that He did it so He could bless us with the intimate privileges of His residence within us.

Lord, I’m amazed that You, the greatest One of all,
would take up residence within us! Help us to
treasure the gift of Your presence as our ultimate joy.
Draw us to Yourself to enjoy intimacy with You.
Take advantage of the gift of God’s presence.

My Utmost for His Highest, by Oswald Chambers
Friday, December 26, 2014

“Walk in the Light”

If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.


A Word with You, by Ron Hutchcraft
Friday, December 26, 2014

A SHAREHOLDER IN THE SACRIFICE - #7295

I'm making a list of great books someone needs to write. One is called "How to Motivate Kids to Work". I'd have bought that one when the kids were growing up. I have to be fair to our guys, they pitched in a lot. But sometimes I could have used a book like that.

They worked very hard in school all week, and they got good grades; keeping a very busy schedule. Come Saturday – the day Dad tries to rally the troops to get it all done at home – they don't want to be rallied. They would say, "Dad, I work all week. I need some rest time. I don't feel like it." Of course then I would want to say to them, "You think all those things might be true of me? I'm going out; I'd like for you to help me." So I did.

And frequently, you know what? I found a boy beside me when I did go out there. We were both tired, we were both busy, we were both not feeling like it, but I started doing the job and it seemed like they were willing to follow once they saw me doing it. It's no big deal, but the principle is. There are few things as motivating as someone else's sacrifice.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Shareholder in the Sacrifice."

Christmas is ultimately the story of people sacrificing. Our word for today from the Word of God comes from Luke 1:26. It's about one of those sacrifices. "In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary." We know that the angel went on to tell her that she would be, in verse 31, "...with child and give birth to a son, and you are to give Him the name Jesus."

Finally, in verse 38 Mary says, "I am the Lord's servant." We read those words and maybe we don't understand what was at stake here. Mary is betrothed; she's engaged to Joseph. She is now going to have to go to him and say, "I am pregnant." In a world in which that could have meant capital punishment for her, is he going to believe she had been impregnated, so to speak, by the Holy Spirit with this baby?

Mary is risking the most important thing in her life – the man she's about to marry. She says, "I'll do it. I am the Lord's servant." Joseph risked his reputation to be with Mary. The Wise Men dropped their work to go seek out Jesus. All of that is minor compared to the sacrifice that was made by the Son of God himself.

Philippians 2 says, "Though He was in the very nature God, He did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant made in human likeness and finally became obedient to death; even death on a cross." Then it says, "You have the same mind He had."

Maybe this Christmas season has found you committed to Jesus, loving Jesus, but are you hanging on tightly to this one precious part of you? Maybe it's a person who is very important to you, maybe too important. And though you wouldn't say it openly you're going to have that person no matter what Jesus thinks. Or is it something you own? "Lord, you can have me as long as I can have this house, or this car, or this job, or this income." Maybe it's a position or a reputation or staying in your comfort zone, or a pet sin that you've had tightly clenched in your hand even this Christmas season.

Sacrifice is really what Christmas is all about. Mary risked it, Joseph risked it, and Jesus risked it. How can you and I keep hanging onto our little treasure? Why should God make all the sacrifices for Christmas? Is the servant (that's you or me) better than the Master (that's Him)? It's time to be a shareholder in the sacrifice.

This Christmas open your hands as Mary did – not knowing where it would take her; not knowing what it would cost, but knowing the God she loved, "I am the Lord's servant."

Luke 3, Bible Reading and Daily Devotionals

Max Lucado Daily: Come and Behold Him


The world was different this week. We forgot our compulsion with winning, wooing, and warring. We looked outward toward the star of Bethlehem. More than in any other season, His name was on our lips. And the result? For a few precious hours our heavenly yearnings intermeshed and we became a chorus. “Come and behold Him” we sang, stirring even the sleepiest of shepherds and pointing them toward the Christ-child. Immanuel. He is with us. God came near.

In a few hours lights will come down and trees will be thrown out. Soon December’s generosity will become January’s payments and the magic will begin to fade. I want to savor the spirit just a bit more. To pray that those who beheld Him today will look for Him next August. How much more could He do if we thought of Him every day!

From In the Manger

Luke 3

John the Baptist Prepares the Way

It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler[a] over Galilee; his brother Philip was ruler[b] over Iturea and Traconitis; Lysanias was ruler over Abilene. 2 Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. 3 Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 4 Isaiah had spoken of John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!
5 The valleys will be filled,
    and the mountains and hills made level.
The curves will be straightened,
    and the rough places made smooth.
6 And then all people will see
    the salvation sent from God.’”[c]
7 When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee God’s coming wrath? 8 Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 9 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”

10 The crowds asked, “What should we do?”

11 John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”

12 Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”

13 He replied, “Collect no more taxes than the government requires.”

14 “What should we do?” asked some soldiers.

John replied, “Don’t extort money or make false accusations. And be content with your pay.”

15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[d] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[e] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” 18 John used many such warnings as he announced the Good News to the people.

19 John also publicly criticized Herod Antipas, the ruler of Galilee,[f] for marrying Herodias, his brother’s wife, and for many other wrongs he had done. 20 So Herod put John in prison, adding this sin to his many others.

The Baptism of Jesus
21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[g]”

The Ancestors of Jesus
23 Jesus was about thirty years old when he began his public ministry.

Jesus was known as the son of Joseph.
Joseph was the son of Heli.
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[h]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[i]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.[j]
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
Footnotes:

3:1a Greek Herod was tetrarch. Herod Antipas was a son of King Herod.
3:1b Greek tetrarch; also in 3:1c.
3:4-6 Isa 40:3-5 (Greek version).
3:16a Or in.
3:16b Or in the Holy Spirit and in fire.
3:19 Greek Herod the tetrarch.
3:22 Some manuscripts read my Son, and today I have become your Father.
3:32 Greek Sala, a variant spelling of Salmon; also in 3:32b. See Ruth 4:20-21.
3:33 Some manuscripts read Amminadab was the son of Aram. Arni and Aram are alternate spellings of Ram. See 1 Chr 2:9-10.
3:38 Greek Enos, a variant spelling of Enosh; also in 3:38b. See Gen 5:6.


Our Daily Bread reading and devotion
Thursday, December 25, 2014

Read: Luke 2:15-20

 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Insight
The role of shepherd is one of the oldest occupations named in the Bible (Gen. 4:2). Shepherds were deemed irreligious and irreverent, because in taking their flock into the wilderness to find pasture, they could not perform their religious duties at the temple. And being in contact with animals (and dead sheep), they were considered “unclean.” That God would announce the birth of the Savior of the world to a group of shepherds is consistent with Jesus’ mission to save the poor and exalt the lowly (Luke 1:51-53; 4:18). It is interesting that Jesus is both the Lamb of God (John 1:29) and the Good Shepherd (10:11).

The Smells Of The Stable
By Randy Kilgore

They shall call His name Immanuel, which is translated, “God with us.” —Matthew 1:23

A stable? What a place to give birth to the Messiah! The smells and sounds of a barnyard were our Savior’s first human experience. Like other babies, He may even have cried at the sounds of the animals and the strangers parading around His temporary crib.

If so, they would have been the first of many tears. Jesus would come to know human loss and sorrow, the doubts his brothers and family had about Him, and the pain His mother experienced as she saw Him tortured and killed.

All these hardships—and so much more—awaited the baby trying to sleep that first night. Yet from His very first moments, Jesus was “God with us” (Matt. 1:23), and He knew what it meant to be human. This would continue for over three decades, ending at His death on the cross.

Because of His love for you and me, Jesus became fully human. And being human allows Him to identify with us. Never again can we say that no one understands us. Jesus does.

May the Light that entered the world that night cast its brilliance into the deepest corners of our souls this Christmas, giving us the peace on Earth of which the angels spoke so long ago.

Father, help our hearts to know the
love of Christ and to honor Him
with our unyielding devotion in
this and every season. We love You.
Jesus understands.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 25, 2014

His Birth and Our New Birth

"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.

His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.

God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.

A Word with You, by Ron Hutchcraft
Thursday, December 25, 2014

THE CHRISTMAS INVITATION - #7294

It was the biggest event of the year in the little town of Cornwall; the annual Christmas pageant, starring many of the people of the town. When it came time for casting the various parts, every parent was pushing for their son or daughter to be included. On audition day, it didn't take long to match every part with just the right person.

But then there was Harold. The little guy really wanted a part, but well because of his learning disabilities, the directors kind of kept passing him over. But Harold just kept popping up again, asking for a part. Finally, the directors gave in and they gave him what they judged to be a no-risk part-the innkeeper who comes to the door and tells Mary and Joseph the inn is full. It was a part with only one simple line. Little did they know that the stage had been set for the most memorable Christmas pageant the town had ever seen.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."

The night of the pageant, you had to get there early just to get a seat. Backstage, the shepherds were putting on their bathrobes, the angels were adjusting their halos, everyone was reviewing their lines, and the directors were going over Harold's line with him one more time, "Now, remember, Harold ... 'I'm sorry, we have no room.'" Slowly, but surely, Harold repeated his line, "I'm sorry, we have no room."

The men of the church built a set that portrayed Bethlehem in the background, a manger on the right, and an inn on the left. As Act One neared its end, a weary Mary and Joseph trudged up to the inn door, desperately looking for shelter. Joseph knocked on the inn door and nothing happened. Backstage the front rows could hear the director whispering, "Now, Harold, now!" The set began to shake! Harold was struggling to get the door open. And then, standing there in his bathrobe, Harold listened as Joseph begged for a room again for his pregnant wife.

Harold said nothing. Again, the backstage whisper, "I'm sorry, we have no room." Another long pause. And finally, Harold struggled through his line, "I'm sorry, we have no room." Then he slowly closed the door. It was as Mary and Joseph began to turn away that the totally unforgettable moment came, the moment no one would ever forget. Suddenly the set started shaking again; Harold again struggling to get the door open. The stunned director's trying to get to him, and he can't get to him in time. Harold opened the door, ran after the departing Mary and Joseph, and loud enough for people in the basement to hear, Harold said, "Wait! Wait! You can have my room!"

You know what? Little Harold understood exactly what Christmas means. Luke 2:7, our word for today from the Word of God, says, "There was no room for them in the inn." But Harold understood that when the Son of God is at your door, you have to make room for Him, which might be something you have never done. Oh, you've done Christian things, you've gone to Christian meetings, you've believed Christian beliefs, and you've developed a Christian image, but could it be you've never really opened the door of your heart to the Savior who died for you, who is once again this Christmas knocking on the door of your heart. Your heart is empty because Jesus still isn't there.

I can't think of a better day to change that; to finally give yourself to the One who gave Himself for you. You can open the door by praying a prayer something like this right where you are, "Jesus, I've been running my life. I resign. I believe when You died on that cross You were paying the death penalty for the sinning I have done, and right now I'm giving that up and I'm dropping it to grab You. I'm putting my total trust in You to forgive my sin and take me to heaven, because You're alive and I'm Yours."

Are you ready to begin that relationship? I hope you'll go to our website, ANewStory.com. We've got the kind of information that will help you begin and be sure you have that personal relationship with Jesus Christ.

This Christmas season - is the time we celebrate His coming to earth, and coming to rescue you. What a great time to give Him what He came for; to give Him you today. Merry Christmas!