Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, April 6, 2024

Jeremiah 15, Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”

Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.

God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.

What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.

The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!

Jeremiah 15

Then God said to me: “Jeremiah, even if Moses and Samuel stood here and made their case, I wouldn’t feel a thing for this people. Get them out of here. Tell them to get lost! And if they ask you, ‘So where do we go?’ tell them God says,

“ ‘If you’re assigned to die, go and die;

if assigned to war, go and get killed;

If assigned to starve, go starve;

if assigned to exile, off to exile you go!’

3–4  “I’ve arranged for four kinds of punishment: death in battle, the corpses dropped off by killer dogs, the rest picked clean by vultures, the bones gnawed by hyenas. They’ll be a sight to see, a sight to shock the whole world—and all because of Manasseh son of Hezekiah and all he did in Jerusalem.

5  “Who do you think will feel sorry for you, Jerusalem?

Who do you think will waste tears on you?

Who will bother to take the time to ask,

‘So, how are things going?’

6–9  “You left me, remember?” God’s Decree.

“You turned your back and walked out.

So I will grab you and hit you hard.

I’m tired of letting you off the hook.

I threw you to the four winds

and let the winds scatter you like leaves.

I made sure you’ll lose everything,

since nothing makes you change.

I created more widows among you

than grains of sand on the ocean beaches.

At noon mothers will get the news

of their sons killed in action.

Sudden anguish for the mothers—

all those terrible deaths.

A mother of seven falls to the ground,

gasping for breath,

Robbed of her children in their prime.

Her sun sets at high noon!

Then I’ll round up any of you that are left alive

and see that you’re killed by your enemies.”

God’s Decree.

Giving Everything Away for Nothing

10–11  Unlucky mother—that you had me as a son,

given the unhappy job of indicting the whole country!

I’ve never hurt or harmed a soul,

and yet everyone is out to get me.

But, God knows, I’ve done everything I could to help them,

prayed for them and against their enemies.

I’ve always been on their side, trying to stave off disaster.

God knows how I’ve tried!

12–14  “O Israel, O Judah, what are your chances

against the iron juggernaut from the north?

In punishment for your sins, I’m giving away

everything you’ve got, giving it away for nothing.

I’ll make you slaves to your enemies

in a strange and far-off land.

My anger is blazing and fierce,

burning in hot judgment against you.”

15–18  You know where I am, God! Remember what I’m doing here!

Take my side against my detractors.

Don’t stand back while they ruin me.

Just look at the abuse I’m taking!

When your words showed up, I ate them—

swallowed them whole. What a feast!

What delight I took in being yours,

O God, God-of-the-Angel-Armies!

I never joined the party crowd

in their laughter and their fun.

Led by you, I went off by myself.

You’d filled me with indignation. Their sin had me seething.

But why, why this chronic pain,

this ever worsening wound and no healing in sight?

You’re nothing, God, but a mirage,

a lovely oasis in the distance—and then nothing!

19–21  This is how God answered me:

“Take back those words, and I’ll take you back.

Then you’ll stand tall before me.

Use words truly and well. Don’t stoop to cheap whining.

Then, but only then, you’ll speak for me.

Let your words change them.

Don’t change your words to suit them.

I’ll turn you into a steel wall,

a thick steel wall, impregnable.

They’ll attack you but won’t put a dent in you

because I’m at your side, defending and delivering.”

God’s Decree.

“I’ll deliver you from the grip of the wicked.

I’ll get you out of the clutch of the ruthless.”

Our Daily Bread reading and devotion
Saturday, April 06, 2024
Today's Scripture
Ephesians 4:17-28

The Old Way Has to Go

17–19  And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They’ve refused for so long to deal with God that they’ve lost touch not only with God but with reality itself. They can’t think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

20–24  But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25  What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

Insight
As Paul reviews the characteristics of our new nature in Christ, he recognizes there’s a place for anger. He said, “In your anger do not sin” (Ephesians 4:26). Jesus felt anger when He cleared the temple of merchants (Mark 11:15-17; John 2:13-17). Another example occurs in Mark 3:5: “He looked around at [the religious leaders] in anger” because they were concerned that He was about to heal a man on the Sabbath. But Christ didn’t permit His anger to lead to a vengeful reaction. We do well to emulate this kind of anger—anger without sin. By: Tim Gustafson

Our New Nature in Christ
Put on your new nature, created to be like God. Ephesians 4:24 nlt

Our blue spruce was dropping pinecones and needles. The tree doctor took one look at it and explained the problem. “It’s just being a spruce,” he said. I’d hoped for a better explanation. Or a remedy. But the tree man shrugged, saying again, “It’s just being a spruce.” By nature, the tree sheds needles. It can’t change.

Thankfully, our spiritual lives aren’t limited by unchangeable actions or attitudes. Paul stressed this liberating truth to the new believers at Ephesus. The gentiles were “darkened in their understanding,” he said, their minds closed to God. They possessed hardened hearts containing “every kind of impurity,” and sought only after pleasures and greed (Ephesians 4:18-19).

But “since you have heard about Jesus” and His truth, the apostle wrote, “throw off your old sinful nature and your former way of life” (v. 22 nlt). Paul noted how our old nature “is corrupted by lust and deception.” He said, “Let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (vv. 22-24 nlt).

Then he listed new ways to live. Stop lying. Resist anger. Stop cursing. Quit stealing. “Instead, use your hands for good hard work, and then give generously to others in need” (v. 28 nlt). Our new self in Christ allows us to live a life worthy of our calling, yielded to our Savior’s way. By:  Patricia Raybon

Reflect & Pray
What does it mean to put on your “new self”? How can you seek to walk the Savior’s way?

Renew my nature today, dear Jesus, as I yield to become more like You.

Learn more about developing your new nature in Christ.



My Utmost for His Highest, by Oswald Chambers
Saturday, April 06, 2024
The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17