1 Corinthians 7
Marriage
1Now for the matters you wrote about: It is good for a man not to marry.[a] 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.[b]
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Our Daily Bread reading and devotion
1 Corinthians 1:18-31 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[a]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[b]
June 28, 2008
Amateur Christians
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READ: 1 Corinthians 1:18-31
The love of Christ compels us. —2 Corinthians 5:14The word amateur has been redefined over the years and has lost the luster of its original meaning. The English word comes from the Latin word amore, which means “to love.” An amateur is someone who does something simply for the love of it.
In today’s way of thinking, receiving payment moves you into a “higher” category—that of a professional. The reasoning is that if someone is willing to pay for your service, you must be really good. An amateur, therefore, is considered to have less skill or talent.
As I read my Bible, however, I see a different hierarchy of values. During the time of Jesus, the religious professionals were using their position to gain power and prestige for themselves, not to serve the people. Jesus didn’t choose those who were wise, mighty, or noble by human standards (1 Cor. 1:26). He sought those willing to follow Him and be trained for loving service.
In today’s world, the scene is much the same. God is still looking for “amateurs,” those who will serve the Lord for the sheer love of it. Compelled by our love for Jesus, may we, like the disciples and apostles before us, proclaim the love of God for the world by following Christ’s example of loving and serving others.
— Julie Ackerman Link
I love Thee because Thou hast first loved me
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow:
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
One proof of our love for God is our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
June 28, 2008
Held by the Grip of God
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READ:
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you "turn aside to the right hand or to the left" ( Deuteronomy 5:32 ). We are not here to work for God because we have chosen to do so, but because God has "laid hold of" us. And once He has done so, we never have this thought, "Well, I’m really not suited for this." What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
"Brethren, I do not count myself to have apprehended; but one thing I do. . . I press toward the goal for the prize of the upward call of God in Christ Jesus" ( Philippians 3:13-14 ).
Sunday, June 15, 2008
1 Corinthians 6, daily reading and devotions
1 Corinthians 6
Lawsuits Among Believers
1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church![a] 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[b] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
Our Daily Bread reading and devotion
2 Corinthians 12:7-10 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
7To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
June 27, 2008
God’s Greater Goal
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READ: 2 Corinthians 12:7-10
I pleaded with the Lord three times that it might depart from me. —2 Corinthians 12:8I have an unmarried friend who prays earnestly for God to lessen or even remove his sexual drive. It causes him constant temptation. As gently as I can, I tell him I doubt that God will answer his prayer the way he wants. More likely, he will learn fidelity the way anyone learns it, by relying on discipline, community, and constant pleas of dependence.
For whatever reason, God has let this broken world endure in its fallen state for a very long time. God seems to value character more than our comfort, often using the very elements that cause us the most discomfort as His tools in fashioning that character. This was true in the life of the apostle Paul, who prayed fruitlessly that his mysterious “thorn in the flesh” be removed (2 Cor. 12:8).
In my own life, I am trying to remain open to new realities, not blaming God when my expectations go unmet but trusting Him to lead me through failures toward renewal and growth. I am seeking a trust that “the Father knows best” in how this world is run. I see that the way in which I may want God to act does not achieve the results I might expect.
When God sent His own Son—sinless, full of grace and healing—we killed Him. God Himself allows what He does not prefer, to achieve some greater goal.
— Philip Yancey
For Further Study
Astoundingly, God doesn’t exempt Himself from the
consequences of our sin. Read Why Did Christ Have
To Die? at www.discoveryseries.org/q0202
God uses our difficulties to develop His Son’s likeness in us.
My Utmost for His Highest, by Oswald Chambers
June 27, 2008
The Overshadowing of God’s Personal Deliverance
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READ:
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8God promised Jeremiah that He would deliver him personally— ". . . your life shall be as a prize to you . . ." (Jeremiah 39:18 ). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, "Don’t worry about whether or not you are being treated justly." Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, "Why should I be treated like this?" If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, "Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance." Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6 ).
Lawsuits Among Believers
1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church![a] 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[b] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
Our Daily Bread reading and devotion
2 Corinthians 12:7-10 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
7To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
June 27, 2008
God’s Greater Goal
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 12:7-10
I pleaded with the Lord three times that it might depart from me. —2 Corinthians 12:8I have an unmarried friend who prays earnestly for God to lessen or even remove his sexual drive. It causes him constant temptation. As gently as I can, I tell him I doubt that God will answer his prayer the way he wants. More likely, he will learn fidelity the way anyone learns it, by relying on discipline, community, and constant pleas of dependence.
For whatever reason, God has let this broken world endure in its fallen state for a very long time. God seems to value character more than our comfort, often using the very elements that cause us the most discomfort as His tools in fashioning that character. This was true in the life of the apostle Paul, who prayed fruitlessly that his mysterious “thorn in the flesh” be removed (2 Cor. 12:8).
In my own life, I am trying to remain open to new realities, not blaming God when my expectations go unmet but trusting Him to lead me through failures toward renewal and growth. I am seeking a trust that “the Father knows best” in how this world is run. I see that the way in which I may want God to act does not achieve the results I might expect.
When God sent His own Son—sinless, full of grace and healing—we killed Him. God Himself allows what He does not prefer, to achieve some greater goal.
— Philip Yancey
For Further Study
Astoundingly, God doesn’t exempt Himself from the
consequences of our sin. Read Why Did Christ Have
To Die? at www.discoveryseries.org/q0202
God uses our difficulties to develop His Son’s likeness in us.
My Utmost for His Highest, by Oswald Chambers
June 27, 2008
The Overshadowing of God’s Personal Deliverance
ODB RADIO: | Download
READ:
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8God promised Jeremiah that He would deliver him personally— ". . . your life shall be as a prize to you . . ." (Jeremiah 39:18 ). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, "Don’t worry about whether or not you are being treated justly." Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, "Why should I be treated like this?" If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, "Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance." Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6 ).
1 Corinthians 5, daily reading and devotions
1 Corinthians 5
Expel the Immoral Brother!
1It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. 4When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan, so that the sinful nature[a] may be destroyed and his spirit saved on the day of the Lord.
6Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
9I have written you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. "Expel the wicked man from among you."[b]
Our Daily Bread reading and devotion
Isaiah 53:4-12 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression [a] and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. [b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD's will to crush him and cause him to suffer,
and though the LORD makes [c] his life a guilt offering,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After the suffering of his soul,
he will see the light of life [d] and be satisfied [e] ;
by his knowledge [f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great, [g]
and he will divide the spoils with the strong, [h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
June 26, 2008
One Exception
ODB RADIO: Listen Now | Download
READ: Isaiah 53:4-12
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God’s words. —John 8:46-47Are there any perfect people alive today? Not in the opinion of Harvard University psychiatrist Jerome Groopman. In his engrossing book How Doctors Think, he expresses agreement with the profound insights found in the Bible. He writes, “Everyone is flawed at some time, in thought or in deed, from Abraham to Moses to the Apostles.”
But what about Jesus Christ? He challenged His listeners regarding Himself: “Which of you convicts Me of sin?” (John 8:46). The disciples’ verdict after they had opportunity to scrutinize His life for at least 3 years was that He was without sin (1 Peter 2:22; 1 John 3:5).
Was Jesus a moral miracle, the one sinless Person in the whole procession of sinful humans? Yes, He was the one spotless exception to this observation of the apostle Paul: “All have sinned and fall short of the glory of God” (Rom. 3:23). And that word all includes both you and me!
Because all humanity has sinned, we can rejoice that Jesus was qualified—He and He alone—to be the flawless Sacrifice we need.
We give thanks for Jesus Christ, our sinless sin-bearer—the one exception!
— Vernon C. Grounds
Guilty, vile, and helpless, we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior! —Bliss
Only Jesus, the perfect sacrifice, can declare guilty people perfect.
My Utmost for His Highest, by Oswald Chambers
June 26, 2008
Drawing on the Grace of God— Now
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READ:
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. ". . . in much patience, in tribulations, in needs, in distresses"— that is where our patience is tested ( 2 Corinthians 6:4 ). Are you failing to rely on the grace of God there? Are you saying to yourself, "Oh well, I won’t count this time"? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, "I will endure this until I can get away and pray." Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
". . . in stripes, in imprisonments, in tumults, in labors . . ." ( 2 Corinthians 6:5 )— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
". . . having nothing . . . ." Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. ". . . and yet possessing all things"— this is poverty triumphant ( 2 Corinthians 6:10 ).
Expel the Immoral Brother!
1It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. 4When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan, so that the sinful nature[a] may be destroyed and his spirit saved on the day of the Lord.
6Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
9I have written you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. "Expel the wicked man from among you."[b]
Our Daily Bread reading and devotion
Isaiah 53:4-12 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression [a] and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. [b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD's will to crush him and cause him to suffer,
and though the LORD makes [c] his life a guilt offering,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After the suffering of his soul,
he will see the light of life [d] and be satisfied [e] ;
by his knowledge [f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great, [g]
and he will divide the spoils with the strong, [h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
June 26, 2008
One Exception
ODB RADIO: Listen Now | Download
READ: Isaiah 53:4-12
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God’s words. —John 8:46-47Are there any perfect people alive today? Not in the opinion of Harvard University psychiatrist Jerome Groopman. In his engrossing book How Doctors Think, he expresses agreement with the profound insights found in the Bible. He writes, “Everyone is flawed at some time, in thought or in deed, from Abraham to Moses to the Apostles.”
But what about Jesus Christ? He challenged His listeners regarding Himself: “Which of you convicts Me of sin?” (John 8:46). The disciples’ verdict after they had opportunity to scrutinize His life for at least 3 years was that He was without sin (1 Peter 2:22; 1 John 3:5).
Was Jesus a moral miracle, the one sinless Person in the whole procession of sinful humans? Yes, He was the one spotless exception to this observation of the apostle Paul: “All have sinned and fall short of the glory of God” (Rom. 3:23). And that word all includes both you and me!
Because all humanity has sinned, we can rejoice that Jesus was qualified—He and He alone—to be the flawless Sacrifice we need.
We give thanks for Jesus Christ, our sinless sin-bearer—the one exception!
— Vernon C. Grounds
Guilty, vile, and helpless, we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior! —Bliss
Only Jesus, the perfect sacrifice, can declare guilty people perfect.
My Utmost for His Highest, by Oswald Chambers
June 26, 2008
Drawing on the Grace of God— Now
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READ:
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. ". . . in much patience, in tribulations, in needs, in distresses"— that is where our patience is tested ( 2 Corinthians 6:4 ). Are you failing to rely on the grace of God there? Are you saying to yourself, "Oh well, I won’t count this time"? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, "I will endure this until I can get away and pray." Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
". . . in stripes, in imprisonments, in tumults, in labors . . ." ( 2 Corinthians 6:5 )— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
". . . having nothing . . . ." Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. ". . . and yet possessing all things"— this is poverty triumphant ( 2 Corinthians 6:10 ).
1 Corinthians 4, daily reading and devotions
1 Corinthians 4
Apostles of Christ
1So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God.
6Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
8Already you have all you want! Already you have become rich! You have become kings—and that without us! How I wish that you really had become kings so that we might be kings with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.
14I am not writing this to shame you, but to warn you, as my dear children. 15Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?
Our Daily Bread reading and devotion
Ephesians 2:11-19 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
One in Christ
11Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.
19Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household,
June 25, 2008
Anytime, Anywhere
ODB RADIO: Listen Now | Download
READ: Ephesians 2:11-19
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18When Mike Marolt is out of town, he remotely accesses the computer and files in his Aspen, Colorado, office. On a recent overseas trip, Marolt answered e-mails and kept in touch with his clients by using his laptop through a satellite phone hookup. This time, however, he was sitting in a base camp tent at 21,000 feet on the side of Mt. Everest. These days even that doesn’t surprise us because we have become used to the technology that provides access to the rest of the world anytime, anywhere.
We can easily develop a similar lack of amazement toward prayer. Talk to God? “Of course.” We don’t have to wait in line, enter a building, or wear nice clothing. We can pour out our hearts to the Lord anytime, anywhere. It’s easy to lose the wonder of that because it has become so familiar.
Paul always seemed to marvel at the door opened wide into the presence of God. “In Christ Jesus you who once were far off have been brought near by the blood of Christ,” he wrote. “For through Him we both [Gentiles and Jews] have access by one Spirit to the Father” (Eph. 2:13,18).
The door is open for everyone. God welcomes all who come by faith. Through Christ we can enter His presence— anytime, anywhere. Amazing!
— David C. McCasland
Let’s always keep the prayer lines open,
Knowing God is always there;
For we upon His name may call
Anytime and anywhere. —D. De Haan
There is no place or time we cannot pray.
My Utmost for His Highest, by Oswald Chambers
June 25, 2008
Receiving Yourself in the Fires of Sorrow
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READ:
. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
Apostles of Christ
1So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God.
6Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
8Already you have all you want! Already you have become rich! You have become kings—and that without us! How I wish that you really had become kings so that we might be kings with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.
14I am not writing this to shame you, but to warn you, as my dear children. 15Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?
Our Daily Bread reading and devotion
Ephesians 2:11-19 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
One in Christ
11Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.
19Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household,
June 25, 2008
Anytime, Anywhere
ODB RADIO: Listen Now | Download
READ: Ephesians 2:11-19
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18When Mike Marolt is out of town, he remotely accesses the computer and files in his Aspen, Colorado, office. On a recent overseas trip, Marolt answered e-mails and kept in touch with his clients by using his laptop through a satellite phone hookup. This time, however, he was sitting in a base camp tent at 21,000 feet on the side of Mt. Everest. These days even that doesn’t surprise us because we have become used to the technology that provides access to the rest of the world anytime, anywhere.
We can easily develop a similar lack of amazement toward prayer. Talk to God? “Of course.” We don’t have to wait in line, enter a building, or wear nice clothing. We can pour out our hearts to the Lord anytime, anywhere. It’s easy to lose the wonder of that because it has become so familiar.
Paul always seemed to marvel at the door opened wide into the presence of God. “In Christ Jesus you who once were far off have been brought near by the blood of Christ,” he wrote. “For through Him we both [Gentiles and Jews] have access by one Spirit to the Father” (Eph. 2:13,18).
The door is open for everyone. God welcomes all who come by faith. Through Christ we can enter His presence— anytime, anywhere. Amazing!
— David C. McCasland
Let’s always keep the prayer lines open,
Knowing God is always there;
For we upon His name may call
Anytime and anywhere. —D. De Haan
There is no place or time we cannot pray.
My Utmost for His Highest, by Oswald Chambers
June 25, 2008
Receiving Yourself in the Fires of Sorrow
ODB RADIO: | Download
READ:
. . . what shall I say? ’Father, save Me from this hour’? But for this purpose I came to this hour. ’Father, glorify Your name’ —John 12:27-28As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
1 Corinthians 3, daily reading and devotions
1 Corinthians 3
On Divisions in the Church
1Brothers, I could not address you as spiritual but as worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? 4For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God made it grow. 7So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. 9For we are God's fellow workers; you are God's field, God's building.
10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. 14If what he has built survives, he will receive his reward. 15If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.
16Don't you know that you yourselves are God's temple and that God's Spirit lives in you? 17If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are that temple.
18Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a "fool" so that he may become wise. 19For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"[a]; 20and again, "The Lord knows that the thoughts of the wise are futile."[b] 21So then, no more boasting about men! All things are yours, 22whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23and you are of Christ, and Christ is of God.
Our Daily Bread reading and devotion
Matthew 24:36-44 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son,[a] but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.
42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
My Utmost for His Highest, by Oswald Chambers
June 24, 2008
Reconciling Yourself to the Fact of Sin
ODB RADIO: | Download
READ:
This is your hour, and the power of darkness —Luke 22:53Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this "hour, and the power of darkness" into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, "Yes, I see what this sin would mean." The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
On Divisions in the Church
1Brothers, I could not address you as spiritual but as worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? 4For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God made it grow. 7So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. 9For we are God's fellow workers; you are God's field, God's building.
10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. 14If what he has built survives, he will receive his reward. 15If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.
16Don't you know that you yourselves are God's temple and that God's Spirit lives in you? 17If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are that temple.
18Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a "fool" so that he may become wise. 19For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"[a]; 20and again, "The Lord knows that the thoughts of the wise are futile."[b] 21So then, no more boasting about men! All things are yours, 22whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23and you are of Christ, and Christ is of God.
Our Daily Bread reading and devotion
Matthew 24:36-44 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son,[a] but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.
42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
My Utmost for His Highest, by Oswald Chambers
June 24, 2008
Reconciling Yourself to the Fact of Sin
ODB RADIO: | Download
READ:
This is your hour, and the power of darkness —Luke 22:53Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this "hour, and the power of darkness" into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, "Yes, I see what this sin would mean." The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.
Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.
1 Corinthians 2, daily reading and devotions
1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
Our Daily Bread reading and devotion
Psalm 128
A song of ascents.
1 Blessed are all who fear the LORD,
who walk in his ways.
2 You will eat the fruit of your labor;
blessings and prosperity will be yours.
3 Your wife will be like a fruitful vine
within your house;
your sons will be like olive shoots
around your table.
4 Thus is the man blessed
who fears the LORD.
5 May the LORD bless you from Zion
all the days of your life;
may you see the prosperity of Jerusalem,
6 and may you live to see your children's children.
Peace be upon Israel.
My Utmost for His Highest, by Oswald Chambers
June 23, 2008
"Acquainted With Grief"
ODB RADIO: | Download
READ:
He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3We are not "acquainted with grief" in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.
Our Daily Bread reading and devotion
Psalm 128
A song of ascents.
1 Blessed are all who fear the LORD,
who walk in his ways.
2 You will eat the fruit of your labor;
blessings and prosperity will be yours.
3 Your wife will be like a fruitful vine
within your house;
your sons will be like olive shoots
around your table.
4 Thus is the man blessed
who fears the LORD.
5 May the LORD bless you from Zion
all the days of your life;
may you see the prosperity of Jerusalem,
6 and may you live to see your children's children.
Peace be upon Israel.
My Utmost for His Highest, by Oswald Chambers
June 23, 2008
"Acquainted With Grief"
ODB RADIO: | Download
READ:
He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3We are not "acquainted with grief" in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
1 Corinthians 1, daily reading and devotions
1 Corinthians 1
1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving
4I always thank God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way—in all your speaking and in all your knowledge— 6because our testimony about Christ was confirmed in you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
Divisions in the Church
10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 11My brothers, some from Chloe's household have informed me that there are quarrels among you. 12What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[a]"; still another, "I follow Christ."
13Is Christ divided? Was Paul crucified for you? Were you baptized into[b] the name of Paul? 14I am thankful that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.
Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[c]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[d]
Our Daily Bread reading and devotion
Philippians 2:12-18 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Shining as Stars
12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.
14Do everything without complaining or arguing, 15so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16as you hold out[a] the word of life—in order that I may boast on the day of Christ that I did not run or labor for nothing. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me
June 22, 2008
No Gripping
ODB RADIO: Listen Now | Download
READ: Philippians 2:12-18
Do all things without complaining and disputing. —Philippians 2:14During my first week of Bible college, we had several days of orientation in which we were given a rule book to study. Several days later, during a meeting to discuss those rules, one student stood up and asked, “What is ‘no gripping’? And why is it against the rules?”
He was referring to a statement in the rule book he had misread. Instead of “gripping,” it read “griping”—complaining or grumbling.
A rule against griping is perfectly understandable. The cancer of a complaining spirit can undermine the spiritual and emotional health of an individual and can infect an entire group. This can result in discontent, frustration, and even rebellion.
Moses heard griping among God’s people a mere 3 days after leading them from slavery into freedom (Ex. 15:24). Centuries later, Samuel felt the weight of griping as he sought to represent God to his generation (1 Sam. 8:4-9).
A complaining spirit can destroy the effectiveness of a church too. Paul wrote to the church at Philippi, “Do all things without complaining and disputing” (Phil. 2:14).
We need to avoid a complaining spirit when serving Christ. Instead, rejoice and thank God for all He has done! No griping allowed.
— Bill Crowder
When things go wrong, I would not be a grumbler,
Complaining, seeing everything as grim;
For when I think of how the Lord has blessed me,
I cannot help but give my praise to Him. —Hess
When you feel like griping, start counting your blessings.
My Utmost for His Highest, by Oswald Chambers
June 22, 2008
The Unchanging Law of Judgment
ODB RADIO: | Download
READ:
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you —Matthew 7:2This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— "with the measure you use, it will be measured back to you." If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26 ).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, "Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge."
Jesus said, "Judge not, that you be not judged" ( Matthew 7:1 ). He went on to say, in effect, "If you do judge, you will be judged in exactly the same way." Who of us would dare to stand before God and say, "My God, judge me as I have judged others"? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3Grace and peace to you from God our Father and the Lord Jesus Christ.
Thanksgiving
4I always thank God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way—in all your speaking and in all your knowledge— 6because our testimony about Christ was confirmed in you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
Divisions in the Church
10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 11My brothers, some from Chloe's household have informed me that there are quarrels among you. 12What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[a]"; still another, "I follow Christ."
13Is Christ divided? Was Paul crucified for you? Were you baptized into[b] the name of Paul? 14I am thankful that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.
Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[c]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[d]
Our Daily Bread reading and devotion
Philippians 2:12-18 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Shining as Stars
12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.
14Do everything without complaining or arguing, 15so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16as you hold out[a] the word of life—in order that I may boast on the day of Christ that I did not run or labor for nothing. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me
June 22, 2008
No Gripping
ODB RADIO: Listen Now | Download
READ: Philippians 2:12-18
Do all things without complaining and disputing. —Philippians 2:14During my first week of Bible college, we had several days of orientation in which we were given a rule book to study. Several days later, during a meeting to discuss those rules, one student stood up and asked, “What is ‘no gripping’? And why is it against the rules?”
He was referring to a statement in the rule book he had misread. Instead of “gripping,” it read “griping”—complaining or grumbling.
A rule against griping is perfectly understandable. The cancer of a complaining spirit can undermine the spiritual and emotional health of an individual and can infect an entire group. This can result in discontent, frustration, and even rebellion.
Moses heard griping among God’s people a mere 3 days after leading them from slavery into freedom (Ex. 15:24). Centuries later, Samuel felt the weight of griping as he sought to represent God to his generation (1 Sam. 8:4-9).
A complaining spirit can destroy the effectiveness of a church too. Paul wrote to the church at Philippi, “Do all things without complaining and disputing” (Phil. 2:14).
We need to avoid a complaining spirit when serving Christ. Instead, rejoice and thank God for all He has done! No griping allowed.
— Bill Crowder
When things go wrong, I would not be a grumbler,
Complaining, seeing everything as grim;
For when I think of how the Lord has blessed me,
I cannot help but give my praise to Him. —Hess
When you feel like griping, start counting your blessings.
My Utmost for His Highest, by Oswald Chambers
June 22, 2008
The Unchanging Law of Judgment
ODB RADIO: | Download
READ:
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you —Matthew 7:2This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— "with the measure you use, it will be measured back to you." If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26 ).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, "Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge."
Jesus said, "Judge not, that you be not judged" ( Matthew 7:1 ). He went on to say, in effect, "If you do judge, you will be judged in exactly the same way." Who of us would dare to stand before God and say, "My God, judge me as I have judged others"? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
Romans 16, daily readings and devotions
Romans 16
Personal Greetings
1I commend to you our sister Phoebe, a servant[a] of the church in Cenchrea. 2I ask you to receive her in the Lord in a way worthy of the saints and to give her any help she may need from you, for she has been a great help to many people, including me. 3Greet Priscilla[b] and Aquila, my fellow workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. 5Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. 6Greet Mary, who worked very hard for you. 7Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. 8Greet Ampliatus, whom I love in the Lord. 9Greet Urbanus, our fellow worker in Christ, and my dear friend Stachys. 10Greet Apelles, tested and approved in Christ. Greet those who belong to the household of Aristobulus. 11Greet Herodion, my relative. Greet those in the household of Narcissus who are in the Lord. 12Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord. 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers with them. 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the saints with them. 16Greet one another with a holy kiss. All the churches of Christ send greetings.
17I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.
20The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you.
21Timothy, my fellow worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my relatives.
22I, Tertius, who wrote down this letter, greet you in the Lord.
23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.
Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.[c]
25Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him— 27to the only wise God be glory forever through Jesus Christ! Amen.
Our Daily Bread reading and devotion
Psalm 104:24-35 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
24 How many are your works, O LORD!
In wisdom you made them all;
the earth is full of your creatures.
25 There is the sea, vast and spacious,
teeming with creatures beyond number—
living things both large and small.
26 There the ships go to and fro,
and the leviathan, which you formed to frolic there.
27 These all look to you
to give them their food at the proper time.
28 When you give it to them,
they gather it up;
when you open your hand,
they are satisfied with good things.
29 When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
30 When you send your Spirit,
they are created,
and you renew the face of the earth.
31 May the glory of the LORD endure forever;
may the LORD rejoice in his works-
32 he who looks at the earth, and it trembles,
who touches the mountains, and they smoke.
33 I will sing to the LORD all my life;
I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
as I rejoice in the LORD.
35 But may sinners vanish from the earth
and the wicked be no more.
Praise the LORD, O my soul.
Praise the LORD. [a]
My Utmost for His Highest, by Oswald Chambers
June 21, 2008
The Ministry of the Inner Life
ODB RADIO: | Download
READ:
You are . . . a royal priesthood . . . —1 Peter 2:9By what right have we become "a royal priesthood"? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our "hanging on by the skin of our teeth," although we say, "What a wonderful victory I have!" Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, "Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men." Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: "Oh, Lord, I have done my best; please hear me now."
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
Personal Greetings
1I commend to you our sister Phoebe, a servant[a] of the church in Cenchrea. 2I ask you to receive her in the Lord in a way worthy of the saints and to give her any help she may need from you, for she has been a great help to many people, including me. 3Greet Priscilla[b] and Aquila, my fellow workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. 5Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. 6Greet Mary, who worked very hard for you. 7Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. 8Greet Ampliatus, whom I love in the Lord. 9Greet Urbanus, our fellow worker in Christ, and my dear friend Stachys. 10Greet Apelles, tested and approved in Christ. Greet those who belong to the household of Aristobulus. 11Greet Herodion, my relative. Greet those in the household of Narcissus who are in the Lord. 12Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord. 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers with them. 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the saints with them. 16Greet one another with a holy kiss. All the churches of Christ send greetings.
17I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.
20The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you.
21Timothy, my fellow worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my relatives.
22I, Tertius, who wrote down this letter, greet you in the Lord.
23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.
Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.[c]
25Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him— 27to the only wise God be glory forever through Jesus Christ! Amen.
Our Daily Bread reading and devotion
Psalm 104:24-35 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
24 How many are your works, O LORD!
In wisdom you made them all;
the earth is full of your creatures.
25 There is the sea, vast and spacious,
teeming with creatures beyond number—
living things both large and small.
26 There the ships go to and fro,
and the leviathan, which you formed to frolic there.
27 These all look to you
to give them their food at the proper time.
28 When you give it to them,
they gather it up;
when you open your hand,
they are satisfied with good things.
29 When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
30 When you send your Spirit,
they are created,
and you renew the face of the earth.
31 May the glory of the LORD endure forever;
may the LORD rejoice in his works-
32 he who looks at the earth, and it trembles,
who touches the mountains, and they smoke.
33 I will sing to the LORD all my life;
I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
as I rejoice in the LORD.
35 But may sinners vanish from the earth
and the wicked be no more.
Praise the LORD, O my soul.
Praise the LORD. [a]
My Utmost for His Highest, by Oswald Chambers
June 21, 2008
The Ministry of the Inner Life
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You are . . . a royal priesthood . . . —1 Peter 2:9By what right have we become "a royal priesthood"? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our "hanging on by the skin of our teeth," although we say, "What a wonderful victory I have!" Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, "Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men." Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: "Oh, Lord, I have done my best; please hear me now."
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
Romans 15, daily readings and devotions
Romans 15
1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please his neighbor for his good, to build him up. 3For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."[a] 4For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.
5May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, 6so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.
7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews[b]on behalf of God's truth, to confirm the promises made to the patriarchs 9so that the Gentiles may glorify God for his mercy, as it is written:
"Therefore I will praise you among the Gentiles;
I will sing hymns to your name."[c] 10Again, it says,
"Rejoice, O Gentiles, with his people."[d] 11And again,
"Praise the Lord, all you Gentiles,
and sing praises to him, all you peoples."[e] 12And again, Isaiah says,
"The Root of Jesse will spring up,
one who will arise to rule over the nations;
the Gentiles will hope in him."[f]
13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
14I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another. 15I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. 21Rather, as it is written:
"Those who were not told about him will see,
and those who have not heard will understand."[g] 22This is why I have often been hindered from coming to you.
Paul's Plan to Visit Rome
23But now that there is no more place for me to work in these regions, and since I have been longing for many years to see you, 24I plan to do so when I go to Spain. I hope to visit you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the saints there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this fruit, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ.
30I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there, 32so that by God's will I may come to you with joy and together with you be refreshed. 33The God of peace be with you all. Amen.
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
June 20, 2008
Ghost Town
ODB RADIO: Listen Now | Download
READ: Nehemiah 1:4-11
What does the Lord your God require of you, but . . . to serve the Lord your God with all your heart and with all your soul. —Deuteronomy 10:12A gold rush that began in the 1970s made Boa Vista, Brazil, a boomtown on the edge of one of the world’s richest gold fields. That changed when the gold mines were shut down. Government officials say the miners were destroying the rain forest, dumping mercury into the rivers, and bringing guns and diseases that killed thousands of local residents. Today Boa Vista is a “town of lost souls and frustrated adventurers too poor to return to their bleak beginnings.”
Such was the picture of God’s people exiled in Babylon. All they had were memories of the days when God’s favor was on them. Jerusalem was in ruins because a blessed people had been exploiting the weak, not caring for the land entrusted to them (2 Chron. 36:19-21), and going through the motions of worshiping God. The prophet Nehemiah confessed: “We have acted very corruptly against You, and have not kept the commandments” (Neh. 1:7).
God loved His people too much to let them continue harming themselves and others. By letting them “do time” in Babylon, He helped them see what can happen when a blessed people get caught up in a life that leaves God out of the picture. He’ll do what it takes to help us see that as well!
— Mart De Haan
The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from Thy throne
And worship only Thee. —Cowper
God gives blessing to us so we can give glory to Him.
My Utmost for His Highest, by Oswald Chambers
June 20, 2008
Have You Come to "When" Yet?
ODB RADIO: | Download
READ:
The Lord restored Job’s losses when he prayed for his friends —Job 42:10A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, "Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me." But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the "hundredfold" which Jesus promised (see Matthew 19:29 ), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. "The Lord restored Job’s losses when he prayed for his friends." As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please his neighbor for his good, to build him up. 3For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."[a] 4For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.
5May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, 6so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.
7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews[b]on behalf of God's truth, to confirm the promises made to the patriarchs 9so that the Gentiles may glorify God for his mercy, as it is written:
"Therefore I will praise you among the Gentiles;
I will sing hymns to your name."[c] 10Again, it says,
"Rejoice, O Gentiles, with his people."[d] 11And again,
"Praise the Lord, all you Gentiles,
and sing praises to him, all you peoples."[e] 12And again, Isaiah says,
"The Root of Jesse will spring up,
one who will arise to rule over the nations;
the Gentiles will hope in him."[f]
13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
14I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another. 15I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation. 21Rather, as it is written:
"Those who were not told about him will see,
and those who have not heard will understand."[g] 22This is why I have often been hindered from coming to you.
Paul's Plan to Visit Rome
23But now that there is no more place for me to work in these regions, and since I have been longing for many years to see you, 24I plan to do so when I go to Spain. I hope to visit you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the saints there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this fruit, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ.
30I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there, 32so that by God's will I may come to you with joy and together with you be refreshed. 33The God of peace be with you all. Amen.
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
June 20, 2008
Ghost Town
ODB RADIO: Listen Now | Download
READ: Nehemiah 1:4-11
What does the Lord your God require of you, but . . . to serve the Lord your God with all your heart and with all your soul. —Deuteronomy 10:12A gold rush that began in the 1970s made Boa Vista, Brazil, a boomtown on the edge of one of the world’s richest gold fields. That changed when the gold mines were shut down. Government officials say the miners were destroying the rain forest, dumping mercury into the rivers, and bringing guns and diseases that killed thousands of local residents. Today Boa Vista is a “town of lost souls and frustrated adventurers too poor to return to their bleak beginnings.”
Such was the picture of God’s people exiled in Babylon. All they had were memories of the days when God’s favor was on them. Jerusalem was in ruins because a blessed people had been exploiting the weak, not caring for the land entrusted to them (2 Chron. 36:19-21), and going through the motions of worshiping God. The prophet Nehemiah confessed: “We have acted very corruptly against You, and have not kept the commandments” (Neh. 1:7).
God loved His people too much to let them continue harming themselves and others. By letting them “do time” in Babylon, He helped them see what can happen when a blessed people get caught up in a life that leaves God out of the picture. He’ll do what it takes to help us see that as well!
— Mart De Haan
The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from Thy throne
And worship only Thee. —Cowper
God gives blessing to us so we can give glory to Him.
My Utmost for His Highest, by Oswald Chambers
June 20, 2008
Have You Come to "When" Yet?
ODB RADIO: | Download
READ:
The Lord restored Job’s losses when he prayed for his friends —Job 42:10A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, "Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me." But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the "hundredfold" which Jesus promised (see Matthew 19:29 ), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. "The Lord restored Job’s losses when he prayed for his friends." As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
Romans 14, daily readings and devotions
Romans 14
The Weak and the Strong
1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
5One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7For none of us lives to himself alone and none of us dies to himself alone. 8If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat. 11It is written:
" 'As surely as I live,' says the Lord,
'every knee will bow before me;
every tongue will confess to God.' "[a] 12So then, each of us will give an account of himself to God.
13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way. 14As one who is in the Lord Jesus, I am fully convinced that no food[b] is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. 16Do not allow what you consider good to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and approved by men.
19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.
22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
My Utmost for His Highest, by Oswald Chambers
June 19, 2008
My Utmost for His Highest
ODB RADIO: | Download
READ:
. . . do you love Me? . . . Tend My sheep —John 21:16Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. "If anyone comes to Me and does not hate . . . , he cannot be My disciple" ( Luke 14:26 ). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, "If you want to be My disciple, you must be devoted solely to Me." A person touched by the Spirit of God suddenly says, "Now I see who Jesus is!"— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a "doormat." The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that "falls into the ground and dies"— it will spring up and change the entire landscape ( John 12:24 ).
The Weak and the Strong
1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
5One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7For none of us lives to himself alone and none of us dies to himself alone. 8If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat. 11It is written:
" 'As surely as I live,' says the Lord,
'every knee will bow before me;
every tongue will confess to God.' "[a] 12So then, each of us will give an account of himself to God.
13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way. 14As one who is in the Lord Jesus, I am fully convinced that no food[b] is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. 16Do not allow what you consider good to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and approved by men.
19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.
22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.
Our Daily Bread reading and devotion
Romans 6:15-23 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Slaves to Righteousness
15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
My Utmost for His Highest, by Oswald Chambers
June 19, 2008
My Utmost for His Highest
ODB RADIO: | Download
READ:
. . . do you love Me? . . . Tend My sheep —John 21:16Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. "If anyone comes to Me and does not hate . . . , he cannot be My disciple" ( Luke 14:26 ). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, "If you want to be My disciple, you must be devoted solely to Me." A person touched by the Spirit of God suddenly says, "Now I see who Jesus is!"— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a "doormat." The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that "falls into the ground and dies"— it will spring up and change the entire landscape ( John 12:24 ).
Romans 13, daily readings and devotions
Romans 13
Submission to the Authorities
1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love, for the Day is Near
8Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet,"[a] and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."[b] 10Love does no harm to its neighbor. Therefore love is the fulfillment of the law.
11And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.[c]
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
My Utmost for His Highest, by Oswald Chambers
June 18, 2008
Keep Recognizing Jesus
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READ:
. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and "walked on the water." Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, ". . . why did you doubt?" ( Matthew 14:31 ). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, "Well, I wonder if He really did speak to me?" Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
Submission to the Authorities
1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Love, for the Day is Near
8Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet,"[a] and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."[b] 10Love does no harm to its neighbor. Therefore love is the fulfillment of the law.
11And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.[c]
Our Daily Bread reading and devotion
John 15:9-17 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
9"As the Father has loved me, so have I loved you. Now remain in my love. 10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command. 15I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other.
My Utmost for His Highest, by Oswald Chambers
June 18, 2008
Keep Recognizing Jesus
ODB RADIO: | Download
READ:
. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and "walked on the water." Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, ". . . why did you doubt?" ( Matthew 14:31 ). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, "Well, I wonder if He really did speak to me?" Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
Romans 12, daily readings and devotions
Romans 12
Living Sacrifices
1Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual[a] act of worship. 2Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4Just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we who are many form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his[b]faith. 7If it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
Love
9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God's people who are in need. Practice hospitality.
14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d]says the Lord. 20On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e] 21Do not be overcome by evil, but overcome evil with good.
Our Daily Bread reading and devotion
Corinthians 11:3-4; 2 Corinthians 11:12-15 (New International Version)
New International Version (NIV)
2 Corinthians 11:3-4
Listen to this passage
View commentary related to this passage
3But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
2 Corinthians 11:12-15
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View commentary related to this passage
12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.
My Utmost for His Highest, by Oswald Chambers
June 17, 2008
Beware of Criticizing Others
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READ:
Judge not, that you be not judged —Matthew 7:1Jesus’ instructions with regard to judging others is very simply put; He says, "Don’t." The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5 ). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24 ). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
Living Sacrifices
1Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual[a] act of worship. 2Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.
3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4Just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we who are many form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his[b]faith. 7If it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
Love
9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God's people who are in need. Practice hospitality.
14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"[d]says the Lord. 20On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."[e] 21Do not be overcome by evil, but overcome evil with good.
Our Daily Bread reading and devotion
Corinthians 11:3-4; 2 Corinthians 11:12-15 (New International Version)
New International Version (NIV)
2 Corinthians 11:3-4
Listen to this passage
View commentary related to this passage
3But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
2 Corinthians 11:12-15
Listen to this passage
View commentary related to this passage
12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.
My Utmost for His Highest, by Oswald Chambers
June 17, 2008
Beware of Criticizing Others
ODB RADIO: | Download
READ:
Judge not, that you be not judged —Matthew 7:1Jesus’ instructions with regard to judging others is very simply put; He says, "Don’t." The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5 ). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24 ). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
Romans 11, daily readings and devotions
Romans 11
The Remnant of Israel
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel: 3"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it is no longer by works; if it were, grace would no longer be grace.[c]
7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
"God gave them a spirit of stupor,
eyes so that they could not see
and ears so that they could not hear,
to this very day."[d] 9And David says:
"May their table become a snare and a trap,
a stumbling block and a retribution for them.
10May their eyes be darkened so they cannot see,
and their backs be bent forever."[e]
Ingrafted Branches
11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is[f] my covenant with them
when I take away their sins."[g]
28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.
Doxology
33Oh, the depth of the riches of the wisdom and[i] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"[j]
35"Who has ever given to God,
that God should repay him?"[k]
36For from him and through him and to him are all things.
To him be the glory forever! Amen.
Our Daily Bread reading and devotion
James 4
Submit Yourselves to God
1What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
"God opposes the proud
but gives grace to the humble."[b]
7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.
June 16, 2008
Strings, Rings, Troublesome Things
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READ: James 4:1-10
Humble yourselves in the sight of the Lord, and He will lift you up. —James 4:10
Ray Bethell is a world champion kite flyer. He can make multiple kites twist and turn in such precision that they behave as if they are one. As I watched an amazing video of Ray and his three synchronized kites, I recalled a poem I had read many years ago.
In the library of Pastor Howard Sugden, I came across a well-worn book containing the works of John Newton. Inside was a poem titled “The Kite; or Pride Must Have a Fall.” The kite in Newton’s poem dreamed of being cut free from its string: “Were I but free, I’d take a flight, / And pierce the clouds beyond their sight, / But, ah! Like a poor pris’ner bound, / My string confines me near the ground.” The kite does finally manage to tug itself free, but instead of soaring higher in the sky, it crashes into the sea.
The analogy calls me to reconsider some “strings” that make me feel constrained. Vows. Promises. Commitments. Responsibilities. Although such things make me feel tied down, God uses them to hold me up. As James teaches, it is our willingness to be humbled (or held down) that God uses to lift us up (James 4:10).
Before cutting any string, make sure it’s not one that’s holding you up.
— Julie Ackerman Link
Though I am His sheep, I’m still prone to stray,
So Jesus in love sends afflictions my way;
The lessons that come in this school of deep pain
Will teach me to follow my Lord once again! —Bosch
A Christian rises against the winds of adversity.
My Utmost for His Highest, by Oswald Chambers
June 16, 2008
"Will You Lay Down Your Life?"
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READ:
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, "I will lay down my life for Your sake," and he meant it ( John 13:37 ). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, "Will you lay down your life for My sake?" ( John 13:38 ). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29 ). For thirty-three years Jesus laid down His life to do the will of His Father. "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren" ( 1 John 3:16 ). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, "Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful." And Jesus says to us, ". . . I have called you friends. . . ." Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Holding Onto the Cross - #5591
Monday, June 16, 2008
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Years ago God laid the desperate need of young Native young people on our hearts, and ever since we have been involved with some very special Indian friends. And our summers on the reservation with our "On Eagles Wings" team have given us some moments of unforgettable joy - and some moments of pain and sorrow, too. One of the toughest of those moments was the summer when we heard about Johnny's sudden and tragic death. Johnny was a Lakota young man who we had worked with and had really come to love. In the providence of God, our team was headed for Johnny's reservation in South Dakota when we heard about his death. His parents actually delayed the funeral a couple of days so the "On Eagles Wings" team could be there. His Mom said that some of the best days of his life had been with our team.
After the funeral service, everyone went to the burial. It was in a field in a remote corner of the reservation. When the casket was lowered into the grave, the men began to step up one-by-one and they each shoveled some dirt on top of it. It was a moving expression of respect and farewell. Johnny's older brother, Jeremy - who was also part of our team - stood at the head of his brother's grave. Native men don't readily show their feelings, but there was no mistaking the pain and grief on Jeremy's face. But he did have something to lean on. Someone had planted a large, wooden cross at the head of the grave. And I'll never forget that scene - with Jeremy, in his deep soul agony, standing at his brother's grave, just hugging the cross.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Holding Onto the Cross."
I'm talking to someone today who is going through a deep agony of soul right now. Something has happened that is almost unbearable. And the people around you are either unable or unwilling to be what you need in this dark valley. Your world is shaking. It feels like there's not much you can hang onto right now, except what Jeremy hung onto at his brother's grave. You can hold onto the Cross of Jesus. In that awful moment by his brother's grave, it seemed as if that cross was literally what was holding Jeremy up when everything else was caving in.
Our word for today from the Word of God comes from Isaiah 53:4-5. They're about Jesus and your pain. "Surely He took up our infirmities and carried our sorrows. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." If you belong to Jesus Christ, you have a Savior who knows all about sorrow, about being crushed. He's a Savior who still carries the wounds from the cross where He bled and died for our sin.
When you bring your breaking heart to His cross, you look up at a Savior who understands the darkest feelings you have. In the words of the Bible, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are, yet was without sin (Hebrews 4:15)." There is no feeling, no agony, no struggle so deep that Jesus can't feel it - and understand it - and help you carry it.
I had to move a very heavy couch not long ago. It was too heavy to carry alone - like what you're going through right now. But the cross of Jesus is your assurance that Jesus is there to grab the other end of this unbearable burden and help you carry what you cannot carry alone. In fact, He will carry you when you can't walk any further.
The cross tells you that Jesus will keep loving you when you have nothing left loveable to offer Him. And He will not abandon you for even a moment. He will give you His grace to get through this moment and give you His power to heal what earth could never heal.
If you've never given yourself to this awesome Savior, would you do that today? Consider letting this be your first day experiencing His love for yourself. Go to our website. There's some help there that's helped many other people begin their relationship with Jesus. It's yoursforlife.net. I urge you to go there.
As you stand on grieving ground, don't try to stand on your own. Lean all your weight on the cross of Jesus, where He suffered all the agony of a sin-ravaged world. He is the Savior for times like these.
The Remnant of Israel
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel: 3"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it is no longer by works; if it were, grace would no longer be grace.[c]
7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
"God gave them a spirit of stupor,
eyes so that they could not see
and ears so that they could not hear,
to this very day."[d] 9And David says:
"May their table become a snare and a trap,
a stumbling block and a retribution for them.
10May their eyes be darkened so they cannot see,
and their backs be bent forever."[e]
Ingrafted Branches
11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is[f] my covenant with them
when I take away their sins."[g]
28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.
Doxology
33Oh, the depth of the riches of the wisdom and[i] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"[j]
35"Who has ever given to God,
that God should repay him?"[k]
36For from him and through him and to him are all things.
To him be the glory forever! Amen.
Our Daily Bread reading and devotion
James 4
Submit Yourselves to God
1What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
"God opposes the proud
but gives grace to the humble."[b]
7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.
June 16, 2008
Strings, Rings, Troublesome Things
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READ: James 4:1-10
Humble yourselves in the sight of the Lord, and He will lift you up. —James 4:10
Ray Bethell is a world champion kite flyer. He can make multiple kites twist and turn in such precision that they behave as if they are one. As I watched an amazing video of Ray and his three synchronized kites, I recalled a poem I had read many years ago.
In the library of Pastor Howard Sugden, I came across a well-worn book containing the works of John Newton. Inside was a poem titled “The Kite; or Pride Must Have a Fall.” The kite in Newton’s poem dreamed of being cut free from its string: “Were I but free, I’d take a flight, / And pierce the clouds beyond their sight, / But, ah! Like a poor pris’ner bound, / My string confines me near the ground.” The kite does finally manage to tug itself free, but instead of soaring higher in the sky, it crashes into the sea.
The analogy calls me to reconsider some “strings” that make me feel constrained. Vows. Promises. Commitments. Responsibilities. Although such things make me feel tied down, God uses them to hold me up. As James teaches, it is our willingness to be humbled (or held down) that God uses to lift us up (James 4:10).
Before cutting any string, make sure it’s not one that’s holding you up.
— Julie Ackerman Link
Though I am His sheep, I’m still prone to stray,
So Jesus in love sends afflictions my way;
The lessons that come in this school of deep pain
Will teach me to follow my Lord once again! —Bosch
A Christian rises against the winds of adversity.
My Utmost for His Highest, by Oswald Chambers
June 16, 2008
"Will You Lay Down Your Life?"
ODB RADIO: | Download
READ:
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, "I will lay down my life for Your sake," and he meant it ( John 13:37 ). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, "Will you lay down your life for My sake?" ( John 13:38 ). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29 ). For thirty-three years Jesus laid down His life to do the will of His Father. "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren" ( 1 John 3:16 ). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, "Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful." And Jesus says to us, ". . . I have called you friends. . . ." Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Holding Onto the Cross - #5591
Monday, June 16, 2008
Download MP3 (right click to save)
Years ago God laid the desperate need of young Native young people on our hearts, and ever since we have been involved with some very special Indian friends. And our summers on the reservation with our "On Eagles Wings" team have given us some moments of unforgettable joy - and some moments of pain and sorrow, too. One of the toughest of those moments was the summer when we heard about Johnny's sudden and tragic death. Johnny was a Lakota young man who we had worked with and had really come to love. In the providence of God, our team was headed for Johnny's reservation in South Dakota when we heard about his death. His parents actually delayed the funeral a couple of days so the "On Eagles Wings" team could be there. His Mom said that some of the best days of his life had been with our team.
After the funeral service, everyone went to the burial. It was in a field in a remote corner of the reservation. When the casket was lowered into the grave, the men began to step up one-by-one and they each shoveled some dirt on top of it. It was a moving expression of respect and farewell. Johnny's older brother, Jeremy - who was also part of our team - stood at the head of his brother's grave. Native men don't readily show their feelings, but there was no mistaking the pain and grief on Jeremy's face. But he did have something to lean on. Someone had planted a large, wooden cross at the head of the grave. And I'll never forget that scene - with Jeremy, in his deep soul agony, standing at his brother's grave, just hugging the cross.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Holding Onto the Cross."
I'm talking to someone today who is going through a deep agony of soul right now. Something has happened that is almost unbearable. And the people around you are either unable or unwilling to be what you need in this dark valley. Your world is shaking. It feels like there's not much you can hang onto right now, except what Jeremy hung onto at his brother's grave. You can hold onto the Cross of Jesus. In that awful moment by his brother's grave, it seemed as if that cross was literally what was holding Jeremy up when everything else was caving in.
Our word for today from the Word of God comes from Isaiah 53:4-5. They're about Jesus and your pain. "Surely He took up our infirmities and carried our sorrows. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." If you belong to Jesus Christ, you have a Savior who knows all about sorrow, about being crushed. He's a Savior who still carries the wounds from the cross where He bled and died for our sin.
When you bring your breaking heart to His cross, you look up at a Savior who understands the darkest feelings you have. In the words of the Bible, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are, yet was without sin (Hebrews 4:15)." There is no feeling, no agony, no struggle so deep that Jesus can't feel it - and understand it - and help you carry it.
I had to move a very heavy couch not long ago. It was too heavy to carry alone - like what you're going through right now. But the cross of Jesus is your assurance that Jesus is there to grab the other end of this unbearable burden and help you carry what you cannot carry alone. In fact, He will carry you when you can't walk any further.
The cross tells you that Jesus will keep loving you when you have nothing left loveable to offer Him. And He will not abandon you for even a moment. He will give you His grace to get through this moment and give you His power to heal what earth could never heal.
If you've never given yourself to this awesome Savior, would you do that today? Consider letting this be your first day experiencing His love for yourself. Go to our website. There's some help there that's helped many other people begin their relationship with Jesus. It's yoursforlife.net. I urge you to go there.
As you stand on grieving ground, don't try to stand on your own. Lean all your weight on the cross of Jesus, where He suffered all the agony of a sin-ravaged world. He is the Savior for times like these.
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