Max Lucado Daily: Using the Common
Using the Common
Posted: 17 Apr 2010 11:01 PM PDT
“When Moses reached out and took hold of the snake, it again became a stick in his hand.” Exodus 4:4
Just as Moses’ hand touched the squirmy scales of the snake, it hardened. And Moses lifted up the rod . . . The same rod he would lift up to divide the water and guide two million people through a desert. The rod that would remind Moses that if God can make a stick become a snake, then become a stick again—then perhaps he can do something with stubborn hearts and a stiff-necked people.
Perhaps be he can do something with the common.
Esther 4
1-3 When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King's Gate, for no one dressed in sackcloth was allowed to enter the King's Gate. As the king's order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes.
4-8 Esther's maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn't accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King's Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: "Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it's been thirty days now since I've been invited to come to the king."
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: "Don't think that just because you live in the king's house you're the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this."
15-16 Esther sent back her answer to Mordecai: "Go and get all the Jews living in Susa together. Fast for me. Don't eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I'll go to the king, even though it's forbidden. If I die, I die."
17 Mordecai left and carried out Esther's instructions.
Our Daily Bread reading and devotion
1 Tim 1:18-20
18 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,
19 holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.
20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
A Wrong Reading
April 18, 2010 — by Dennis Fisher
Read: 1 Timothy 1:18-20
Wage the good warfare, having faith and a good conscience, which some having rejected, . . . have suffered shipwreck. —1 Tim. 1:18-19
Bible in a year:
2 Samuel 3-5; Luke 14:25-35
William Scoresby was a British seafaring explorer in the 19th century who responded to God’s call to the ministry. An interest in the workings of navigational compasses stayed with him during his work as a clergyman. His research led to the discovery that all newly built iron ships had their own magnetic influence on compasses. This influence would change at sea for various reasons—leading crews to read the compass incorrectly. Often this led to disaster.
There is a striking parallel between the misread compass and false biblical teaching. In 1 Timothy 1, Paul warned against “fables and endless genealogies” (v.4)—-man-made changes in the doctrines of God’s Word. People who teach false doctrines “have suffered shipwreck,” Paul concludes (v.19). Two people who opposed the Word of God by placing false teaching in its place, and who thus faced spiritual shipwreck, were Alexander and Hymenaeus (v.20).
Biblical truth is being questioned and in some cases even replaced in the church today. Our opinions must never replace the truth of God’s Word. The Bible, not man’s erroneous opinions about it, is the ultimate guide for our conscience in navigating life’s changing seas. Beware of wrong readings.
God’s words of pure, eternal truth
Shall yet unshaken stay,
When all that man has thought or planned,
Like chaff has passed away. —Anon.
The first point of wisdom is to know the truth; the second, to discern what is false.
My Utmost for His Highest, by Oswald Chambers
April 18, 2010
Readiness
God called to him . . . . And he said, ’Here I am’ —Exodus 3:4
When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.
Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “. . . that they may be one just as We are one . . .” ( John 17:22 ).
Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.
