Max Lucado Daily: WORSHIP ADJUSTS US
Worship adjusts us. It lowers the chin of the haughty and straightens the back of the burdened. It bows the knees, singing to him our praise. Opening our hearts, it offers to him our uniqueness. Worship properly positions the worshiper. And oh how we need it!
We walk through life so bent out of shape. Cure any flare up of commonness by setting your eyes on our uncommon King. Worship lifts our eyes and sets them “on the realities of heaven, where Christ sits at God’s right hand in the place of honor and power” (Colossians 3:1).
We worship God because we need to. But our need runs a distant second to the thoroughbred reason for worship: God deserves it. God would die for your sin before he’d let you die in your sin. What do you do with such a Savior? You lift up your gift in worship.
Read more Cure for the Common Life
Joshua 8
Ai
God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Monday, July 02, 2018
Read: 1 Peter 3:8–16
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
INSIGHT
When we think of Peter, we often think of young Peter—his rash denials of Christ (John 18:17, 25, 27), his jumping out of the boat to walk on the water to Jesus (Matthew 14:22–31), or his cutting off a servant’s ear in the garden of Gethsemane (John 18:10). Yet aged Peter—mature Peter—is a much different man who wrote letters to encourage believers in Jesus. The man who called down a curse on himself as he denied Christ (Matthew 26:73–75) now writes that believers should be prepared to give an answer for their hope—something he was once unwilling to do. Such is the difference the Spirit makes in our lives.
How has the Spirit been transforming you and helping you to live out your faith? - J.R. Hudberg
Living Out Loud
By David C. McCasland
In your hearts revere Christ as Lord. 1 Peter 3:15
While staying at a hotel in Austin, Texas, I noticed a card lying on the desk in my room. It said:
Welcome
Our prayer is that your stay here will be restful
and that your travels will be fruitful.
May the Lord bless you and keep you, and make
His face shine upon you.
This card from the company that manages the hotel made me want to know more, so I accessed their website and read about their culture, strength, and values. In a winsome way, they seek to pursue excellence and live out their faith in the workplace.
Their philosophy reminded me of Peter’s words to the followers of Jesus scattered throughout Asia Minor. He encouraged them to demonstrate their faith in Christ in the society where they lived. Even as they faced threats and persecution, Peter told them not to be afraid, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).
A friend of mine calls this “living a lifestyle that demands an explanation.” No matter where we live or work, may we in God’s strength live out our faith today—always ready to reply gently and respectfully to everyone who asks the reason for our hope.
May our lives cause others to ask the reason we have hope.
My Utmost for His Highest, by Oswald Chambers
Monday, July 02, 2018
The Conditions of Discipleship
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also….And whoever does not bear his cross and come after Me….So likewise, whoever of you does not forsake all that he has cannot be My disciple. —Luke 14:26-27, 33
If the closest relationships of a disciple’s life conflict with the claims of Jesus Christ, then our Lord requires instant obedience to Himself. Discipleship means personal, passionate devotion to a Person— our Lord Jesus Christ. There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause— He proclaimed personal devotion to Himself. To be a disciple is to be a devoted bondservant motivated by love for the Lord Jesus. Many of us who call ourselves Christians are not truly devoted to Jesus Christ. No one on earth has this passionate love for the Lord Jesus unless the Holy Spirit has given it to him. We may admire, respect, and revere Him, but we cannot love Him on our own. The only One who truly loves the Lord Jesus is the Holy Spirit, and it is He who has “poured out in our hearts” the very “love of God” (Romans 5:5). Whenever the Holy Spirit sees an opportunity to glorify Jesus through you, He will take your entire being and set you ablaze with glowing devotion to Jesus Christ.
The Christian life is a life characterized by true and spontaneous creativity. Consequently, a disciple is subject to the same charge that was leveled against Jesus Christ, namely, the charge of inconsistency. But Jesus Christ was always consistent in His relationship to God, and a Christian must be consistent in his relationship to the life of the Son of God in him, not consistent to strict, unyielding doctrines. People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Monday, July 02, 2018
How to Get Rid of Your Heavy Burden - #8211
When my granddaughter was three years old she had big eyes, a big smile, and a backpack to match. She'd loaded her little red backpack with every book that she could jam in there. And being a firstborn, she must of course, carry it all by herself-which she was trying to do one day when it became clear to Daddy that she was really straining with that load. He saw again how determined she can be. (Determined actually is a grandparent's word. Parents call it stubborn.) He suggested she remove a few books and lighten the load, and that idea was a total non-starter. Then she tried taking another step. That's when she started to take off her backpack, and she said with a sigh, "Here, Daddy. I can't carry it anymore." Her Daddy gladly took it and he asked, "How's that, honey?" Her answer melted her father's heart, "All better, Daddy. All better."
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Get Rid of Your Heavy Burden."
A lot of us are carrying a heavy pack on our back everywhere we go, and it's seriously weighing us down. There's a tribe in Alaska who believes that we all carry an invisible backpack with us wherever we go. Whenever we sin, we put another rock in that backpack. The longer we live, the more regrets we seem to accumulate-those things that we should have done that we didn't do; the things we thought we'd never do that we have done. Our backpack contains the pain of our past, the guilt over our mistakes, the shame of our sins. Sometimes, for a short time, you can forget about the burdens you carry. But eventually the weight of it all is there again, crushing our spirit and holding us back.
And then comes the invitation that has liberated countless millions of people, including the guy talking right now. The invitation comes from Jesus Christ, the Son of God, and it's recorded in our word for today from the Word of God in Matthew 11:28. Jesus said, "Come to Me, all you who are weary and burdened, and I will give you rest." Jesus loves you and He offers to take your burden on Himself so you can live the rest of your life free from the weight.
That's what He was doing when He hung on that cross, suspended by three nails. He was taking on Himself all the sin, the shame, the guilt, and all the punishment for every wrong thing you and I have ever done. In God's own words in the Bible, "He Himself bore our sins in His body on the tree" (1 Peter 2:24). The Bible puts it in even more graphic terms when it tells us that "He was pierced for our transgressions. He was crushed for our iniquities; the punishment that brought us peace was upon Him" (Isaiah 53:5).
When you bring a lifetime of selfishness and sin and hurt to the cross of Jesus, you can leave it there forever. You walk up to that cross dirty, and you walk away clean! And the feeling of being clean inside may be something you've needed for a long time, and it can start today. At the moment that you take all your sin and say, "Jesus, I realize that you love me so much that you took all the burdens of all my sins on yourself when you died on that cross. And because you rose from the dead, you're alive right now and you're able to take my sin and forgive it because you died for it. So, Jesus, I'm done running my own life. Beginning today, I'm yours!" That is life's most liberating moment.
God is saying to you this very day, "Let Daddy carry that." He paid a very high price so He could. Why would you walk around one more day with that heavy backpack that you've carried so long?
There’s wonderful information I’d love to give you at our website so you can be sure you have begun your relationship with the only One who can save you from your sin. Go to ANewStory.com.
Tonight you can go to sleep saying, "I'm forgiven. I'm going to heaven. I'm right with God" because you gave your backpack of sin to your Daddy in heaven. And it's finally "All better, Daddy."
