Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, October 15, 2020

Hebrews 11:20-40 , Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT’S IN YOUR BASKET?

Do you face fifteen thousand problems?  Before you count yourself out, turn and look at the One standing next to you!  Christ can help you do the impossible.  You simply need to give him what you have and watch him work.

John 6:11 says, “Jesus took the loaves…”  This is the story of the day Jesus fed the five thousand men, plus women and children.  He didn’t have to use the loaves.  He made manna fall for the Israelites.  Instead, he chose to use the single basket of a small boy.

What’s in your basket?  All you have is a wimpy prayer?  Give it.  All you have is a meager skill?  Use it.  All you have is strength for one step?  Take it.  God used three nails and a crude cross to redeem humanity.  If God can turn a basket into a buffet, don’t you think he can do something with your five loaves and two fishes of faith?  Remember, you are never alone.

Hebrews 11:20-40

20 By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.

21 By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed worshipfully upon his staff.

22 By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.

23 By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.

24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.

29 By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.

30 By faith, the Israelites marched around the walls of Jericho for seven days, and the walls fell flat.

31 By an act of faith, Rahab, the Jericho harlot, welcomed the spies and escaped the destruction that came on those who refused to trust God.

32-38 I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.

39-40 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.


Our Daily Bread reading and devotion   
Thursday, October 15, 2020
Today's Scripture & Insight:

Ephesians 4:4–16

 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:

“When he ascended on high,
    he took many captives
    and gave gifts to his people.”[b]

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Insight
In Ephesians 4, Paul states that when Christ ascended, He “gave gifts to his people” (v. 8). In Romans 12:3–8, Paul writes that believers in Jesus have been given individual gifts to be used to support others in the body of believers. Included in this list are prophesying, serving, teaching, encouraging, giving, leading, and showing mercy. In 1 Corinthians 12–14, Paul gives another list, along with detailed instructions on how to use these gifts to build up the church. These “gifts of the Spirit” are to be used “for the common good” (12:1, 7).


Preach or Plow?
From [Christ] the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Ephesians 4:16

According to the family legend, two brothers, one named Billy and the other Melvin, were standing on the family’s dairy farm one day when they saw an airplane doing some skywriting. The boys watched as the plane sketched out the letters “GP” overhead.

Both brothers decided that what they saw had meaning for them. One thought it meant “Go preach.” The other read it as “Go plow.” Later, one of the boys, Billy Graham, dedicated himself to preaching the gospel, becoming an icon of evangelism. His brother Melvin went on to faithfully run the family dairy farm for many years.

Skywriting signs aside, if God did call Billy to preach and Melvin to plow, as seems to be the case, they both honored God through their vocations. While Billy had a long preaching career, his success doesn’t mean that his brother’s obedience to his calling to plow was any less important.

While God does assign some to be in what we call full-time ministry (Ephesians 4:11–12), that doesn’t mean those in other jobs and roles aren’t doing something just as important. In either case, as Paul said, “each part [should do] its work” (v. 16). That means honoring Jesus by faithfully using the gifts He’s given us. When we do, whether we “go preach” or “go plow,” we can make a difference for Jesus wherever we serve or work. By:  Dave Branon

Reflect & Pray
How can you use your gifts to honor God in your vocation? How can you encourage others you know so they too can use their calling as a way to serve Jesus?

Help me, God, to be used right where You put me. Help me to see that my words, actions, and work ethic can profoundly affect others.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 15, 2020
The Key to the Missionary’s Message

He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2

The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.

The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.

A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Isaiah 45-46; 1 Thessalonians 3

A Word with You, by Ron Hutchcraft
Thursday, October 15, 2020
Downsizing For Success - #8809

Every time the economy or corporate profits take another dip in their roller coaster ride, you start hearing corporations say that word again - downsizing. Many companies have done that and probably will come to the conclusion that one way to increase their profitability is to decrease the number of employees. So they downsize to be more successful.

I'm Ron Hutchcraft and I want to have A Word With You today about "Downsizing For Success."

Actually, God believes in downsizing, too, as His strange means of bringing about something bigger. In fact, that might be what He's doing in your life right now.

He sure did it to Gideon in our word for today from the Word of God in Judges 7, beginning with verse 2. Here's the situation: the Midianites have invaded Israel year after year during harvest time to plunder their harvests, and nobody has been able to stop them. God calls Gideon to do it even though Gideon argues that he may be the least qualified guy around. Of course, that happens a lot in the Bible and today.

Gideon is able to muster an army of 32,000 men to go against a Midianite army of 132,000 men! And the Bible says, "the Lord said to Gideon, 'You have too many men'" - don't you love it? - "'for Me to deliver Midian into their hands.'" I'm sure Gideon didn't laugh, but I can't help it. Outnumbered four to one, and he's got too many men?

God tells him to let go anyone who is afraid, and suddenly Gideon has 22,000 men. Now he's outnumbered six to one. After God has him downsize again, Gideon has 300 men left. He's outnumbered more than 40 to 1 now! But miraculously, that force wins the battle, and the Midianites aren't seen again!

Now why does God follow this strange plan for winning: reducing, taking away, cutting back, making smaller? God gave His reason to Gideon, "in order that Israel may not boast against Me that her own strength has saved her." It's a pattern throughout the Bible - God loves to win major victories with inadequate resources. He arranges mismatches and impossible situations so that we will see how big He is and He will get all the glory!

God knows we all have pride issues, we tend to be controlling people, and we tend to rely on the methods that have always seemed to get it done for us. But God puts us in situations where, like Gideon, we're left saying, "If there's a victory here, it's going to have absolutely nothing to do with me." So if you find yourself out-manned, out-gunned, and under-resourced right now - if it seems like God has been cutting you back and putting limitations on you - realize this may very well be the prelude to an amazing victory!

God's working on that wonderful addition and subtraction thing He does. John puts it this way: "He must become greater; I must become less." As God reduces the amount of you there is, He is increasing the amount of Him there is in the situation. He's been downsizing you so there can be more of Him, so He can show you a victory bigger than you ever thought you could be a part of.

God isn't downsizing so you'll lose, He's downsizing you for a victory so big that only He can get the glory for it.