Joshua 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Christ Wore Our Sin - April 15, 2022

Scripture often describes our behavior as the clothes we wear. 1 Peter 5:5 urges us to be “clothed with humility.” In Psalm 109:18, David speaks of evil people who clothe themselves “with cursing.” Garments can symbolize character, and like his garment, Jesus’ character was uninterrupted perfection.

But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe: the wardrobe of indignity. Stripped before his own mother. Shamed before his family. The indignity of failure. For a few pain-filled hours, the religious leaders were victors, and Christ appeared the loser. Worst of all, he wore the indignity of sin. Scripture says, “He himself bore our sins in his own body on the tree” (1 Peter 2:24). The cloth of Christ on the cross? Sin—yours and mine.

Joshua 11

When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.

4-5 They came out in full force, all their troops massed together—a huge army, in number like sand on an ocean beach—to say nothing of all the horses and chariots. All these kings met and set up camp together at the Waters of Merom, ready to fight against Israel.

6 God said to Joshua: “Don’t worry about them. This time tomorrow I’ll hand them over to Israel, all dead. You’ll hamstring their horses. You’ll set fire to their chariots.”

7-9 Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. Joshua treated them following God’s instructions: he hamstrung their horses; he burned up their chariots.

10-11 Then Joshua came back and took Hazor, killing its king. Early on Hazor had been head of all these kingdoms. They killed every person there, carrying out the holy curse—not a breath of life left anywhere. Then he burned down Hazor.

12-14 Joshua captured and massacred all the royal towns with their kings, the holy curse commanded by Moses the servant of God. But Israel didn’t burn the cities that were built on mounds, except for Hazor—Joshua did burn down Hazor. The People of Israel plundered all the loot, including the cattle, from these towns for themselves. But they killed the people—total destruction. They left nothing human that breathed.

15 Just as God commanded his servant Moses, so Moses commanded Joshua, and Joshua did it. He didn’t leave incomplete one thing that God had commanded Moses.

* * *

16-20 Joshua took the whole country: the mountains, the southern desert, all of Goshen, the foothills, the valley (the Arabah), and the Israel mountains with their foothills, from Mount Halak, which towers over the region of Seir, all the way to Baal Gad in the Valley of Lebanon in the shadows of Mount Hermon. He captured their kings and then killed them. Joshua fought against these kings for a long time. Not one town made peace with the People of Israel, with the one exception of the Hivites who lived in Gibeon. Israel fought and took all the rest. It was God’s idea that they all would stubbornly fight the Israelites so he could put them under the holy curse without mercy. That way he could destroy them just as God had commanded Moses.

* * *

21-22 Joshua came out at that time also to root out the Anakim from the hills, from Hebron, from Debir, from Anab, from the mountains of Judah, from the mountains of Israel. Joshua carried out the holy curse on them and their cities. No Anakim were left in the land of the People of Israel, except in Gaza, Gath, and Ashdod—there were a few left there.

23 Joshua took the whole region. He did everything that God had told Moses. Then he parceled it out as an inheritance to Israel according to their tribes.

And Israel had rest from war.

Our Daily Bread reading and devotion    
Friday, April 15, 2022

Today's Scripture
Mark 15:16–24

The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.

The Crucifixion

21     There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.

22–24     The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.

Insight

Though Simon of Cyrene is mentioned in each of the three Synoptic Gospels (Matthew 27:32; Mark 15:21; Luke 23:26), we know very little about him. Aside from his hometown being in Cyrene, all we know of Simon is that he had two sons, Alexander and Rufus (Mark 15:21). This small piece of information, however, takes on possible significance when considered in the light of the belief of many that Rome was Mark’s primary audience for his gospel record. Why? First, it seems unlikely that Mark would’ve mentioned the sons’ names unless they were somewhat known to the early Christian community. Second, Paul mentioned a person named Rufus in his letter to Rome: “Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too” (Romans 16:13). It may be that the Rufus of the church at Rome was one of the sons of the man who carried Jesus’ cross. By: Bill Crowder

His Cross of Peace

A certain man from Cyrene . . . was passing by . . . and they forced him to carry the cross.
Mark 15:21

Somber eyes peer out from the painting Simon of Cyrene by contemporary Dutch artist Egbert Modderman. Simon’s eyes reveal the immense physical and emotional burden of his responsibility. In the biblical account from Mark 15, we learn that Simon was pulled from the watching crowd and forced to carry Jesus’ cross.

Mark tells us that Simon was from Cyrene, a big city in North Africa with a large population of Jews during Jesus’ time. Most likely Simon had journeyed to Jerusalem to celebrate the Passover. There he found himself in the middle of this unjust execution but was able to perform a small but meaningful act of assistance to Jesus (Mark 15:21).

Earlier in the gospel of Mark, Jesus tells His followers, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (8:34). On the road to Golgotha, Simon literally did what Jesus figuratively asks His disciples to do: he took up the cross given to him and carried it for Jesus’ sake.

We too have “crosses” to bear: perhaps an illness, a challenging ministry assignment, the loss of a loved one, or persecution for our faith. As we carry these sufferings by faith, we point people to the sufferings of Jesus and His sacrifice on the cross. It was His cross that gave us peace with God and strength for our own journey. By:  Lisa M. Samra

Reflect & Pray

What “cross” have you been asked to carry? How can you use this struggle to point others to Jesus?

Jesus, thank You that You understand and sympathize with the pain I experience as I take up my cross and follow You. Give me courage and strength even when the journey is difficult.

My Utmost for His Highest, by Oswald Chambers
Friday, April 15, 2022
  
The Failure To Pay Close Attention

The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17

Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.

Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.

Wisdom From Oswald Chambers

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R

Bible in a Year: 1 Samuel 27-29; Luke 13:1-22

A Word with You, by Ron Hutchcraft
Friday, April 15, 2022

Easter - Up and Personal - #9200

I'm having sort of flashbacks of some very special Easters past; often at a sunrise service. Like the Easter in Miami, with the sun rising over Biscayne Bay as I spoke about Jesus rising from the dead. Or celebrating Jesus with Native Americans in a public park. And the... Oh, yeah, there was the one on the mountaintop near New York City.

And then there was that sunny, but cold, Easter on an Ozark mountainside, with the backdrop of the massive white statue of Jesus known as "The Christ of the Ozarks." He stands there, night and day, with His arms open wide. You know, that's my Jesus - arms open wide.

I'm Ron Hutchcraft and I want to have A Word With You today about "Easter - Up Close and Personal."

That's why there's a personal invitation woven into the accounts of Jesus' resurrection. The women who had stuck with Jesus when everyone else ran away had come with spices to properly care for Jesus' hastily buried body. What they found rocked their world; the huge stone rolled away from the tomb and a powerful angel sitting on it! Then the shocker of all shockers. We find it in our word for today from the Word of God, Matthew 28:5-6. "I know that you are looking for Jesus who was crucified. He is not here; He is risen, just as He said."

Then, the invitation, "Come and see."

I remember the morning I "came and saw" for myself what Jesus did for me. My life has never been the same. That invitation, by the way, is still open this Easter. Come, see for yourself. You can miss the game-changing impact of Jesus' Easter triumph if you only look at it as a historical event; which, of course it is, but it's so much more than that. You can even miss it if it's just a religious event. It's so much more personal than that, because Jesus died on that cross to take my hell for my sin, so I can go to His heaven. And because Jesus blew away death that Easter dawn, I don't ever have to fear death again. He said to those who belong to Him, "Because I live, you will live also" (John 14:19). Jesus, and Jesus alone, proved He can give eternal life because He's got eternal life!

There's a lot on the line in that "come and see." Like eternity! Because just knowing about Jesus, liking Jesus, agreeing with Jesus is still missing Jesus. See, He's the gift you have to take to make it yours. He's the Rescuer you have to grab onto in order to be saved. You can be in church, celebrating Easter, but never really have a personal relationship with Him. He can be in your head, but not in your heart. And that's the difference between forever with Him and forever without Him.

And because everyone deserves a chance at Jesus, He won't let us just sit there and say, "Oh, it's so nice to be here with all the folks who know Jesus." No, His Easter invitation is followed by His Easter orders. "Go and tell" (Matthew 28:10).

When you've come and seen what Jesus can do, then go and tell those who haven't. To know the love of a crucified Savior and the power of a risen Savior, and not to tell others about Him? That's a crime against Him and a crime against them. And what should I tell them? It says, "Mary Magdalene went...with the news: 'I have seen the Lord'" (John 20:18). That's it! You tell them your Hope Story of your firsthand experience with Jesus and the difference He's made.

And, look, if you've never come and seen for yourself, if you've never personalized what Jesus did on the cross when He died to pay for every wrong thing you've ever done. If you've never taken Him into your life, let this be the day. What a wonderful time to do that! Just tell Him, "Jesus, I'm Yours." And go to our website. Because I think you'll find there the information that will help you be sure you belong to Him.

I'm so glad the arms of Jesus are still open wide this Easter, to send those who know Him to "go and tell" those who don't, and to welcome someone who's been searching for a long time - maybe you - to "come and see" His love and His power.

Yeah, Jesus walked out of His grave that first Easter. He's ready to walk into your life this Easter.