Max Lucado Daily: A Sacred Delight
Scripture says, “For you know the grace of our Lord Jesus Christ that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” (2 Cor. 8:9)
No man had more reason to be miserable than Jesus—yet no one was more joyful. He was ridiculed. Those who didn’t ridicule Him, wanted favors. He was accused of a crime he had never committed. Witnesses were hired to lie. They crucified him. He left as He came—penniless.
He should have been miserable and bitter. But He wasn’t. He was joyful! He possessed a joy that possessed Him. I call it a sacred delight. Sacred because it’s not of the earth, delight because it is just that: the joy of God. And it is within reach—in the person of Jesus. He offers it to you, my friend…a sacred delight!
From In the Manger
Acts 11
Peter Explains His Actions
Soon the news reached the apostles and other believers[a] in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers[b] criticized him. 3 “You entered the home of Gentiles[c] and even ate with them!” they said.
4 Then Peter told them exactly what had happened. 5 “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. 6 When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. 7 And I heard a voice say, ‘Get up, Peter; kill and eat them.’
8 “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[d]’
9 “But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.
11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’
15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[e] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”
18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”
The Church in Antioch of Syria
19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[f] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.
22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.
25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[g] were first called Christians.)
27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[h] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.
Footnotes:
11:1 Greek brothers.
11:2 Greek those of the circumcision.
11:3 Greek of uncircumcised men.
11:8 Greek anything common or unclean.
11:16 Or in; also in 11:16b.
11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
11:26 Greek disciples; also in 11:29.
11:29 Greek the brothers.
Our Daily Bread reading and devotion
Sunday, December 20, 2015
Read: Isaiah 9:1-7
Hope in the Messiah
[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.
2 [b]The people who walk in darkness
will see a great light.
For those who live in a land of deep darkness,[c]
a light will shine.
3 You will enlarge the nation of Israel,
and its people will rejoice.
They will rejoice before you
as people rejoice at the harvest
and like warriors dividing the plunder.
4 For you will break the yoke of their slavery
and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
just as you did when you destroyed the army of Midian.
5 The boots of the warrior
and the uniforms bloodstained by war
will all be burned.
They will be fuel for the fire.
6 For a child is born to us,
a son is given to us.
The government will rest on his shoulders.
And he will be called:
Wonderful Counselor,[d] Mighty God,
Everlasting Father, Prince of Peace.
7 His government and its peace
will never end.
He will rule with fairness and justice from the throne of his ancestor David
for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
will make this happen!
Footnotes:
9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
9:6 Or Wonderful, Counselor.
INSIGHT:
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battle—clothes stained with blood—will be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.
Pax Romana
By Tim Gustafson
To us a child is born, to us a son is given, and the government will be on his shoulders. Isaiah 9:6
No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
Father, we can never sufficiently thank You that Your Son came to bring us peace with You through His death and resurrection. Thank You that He will rule in both peace and righteousness.
The Lamb of God is also the Lion of Judah.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2015
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
