Max Lucado Daily: The Definitive Answer
At some point, we all stand at an intersection and ask this question: Is God good when the outcome is not?
The definitive answer to the goodness of God comes in the person of Jesus Christ. He's the only picture of God ever taken. He pressed his fingers into the sore of the leper. He inclined his ear to the cry of the hungry. He didn't retreat at the sight of pain. Just the opposite. Cruel accusations of jealous men? Jesus knows their sting.
Is it possible that the wonder of heaven will make the most difficult life a good bargain? This was Paul's opinion. He said, "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Corinthians 4:17)
Your pain won't last forever, my friend, but you will. Whatever we go through now is less than nothing compared with the magnificent future God has planned for us! You'll get through this! God is good even when the outcome is different. Hang onto this promise!
From You'll Get Through This
Mark 14:1-26
Anointing His Head
1–2 14 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.
3–5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.
6–9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”
10–11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
Traitor to the Son of Man
12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”
13–15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”
16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.
17–18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”
19 Stunned, they started asking, one after another, “It isn’t me, is it?”
20–21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
“This Is My Body”
22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,
Take, this is my body.
23–24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,
This is my blood,
God’s new covenant,
Poured out for many people.
25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”
26 They sang a hymn and then went directly to Mount Olives.
Our Daily Bread reading and devotion
Saturday, October 04, 2025
by Matt Lucas
TODAY'S SCRIPTURE
Matthew 2:13-15
After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.”
14–15 Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod’s death. This Egyptian exile fulfilled what Hosea had preached: “I called my son out of Egypt.”
Today's Insights
Matthew’s gospel account emphasizes the parallels between the coming of Jesus and God’s deliverance of His people from slavery in Egypt. In Exodus, a tyrannical pharaoh paranoid about perceived threats to his reign ordered that male Jewish babies be killed (1:16, 22). In an unlikely series of events, Moses’ life was spared (2:1-10). In Matthew, King Herod, fearing prophecies of a new king (2:2-3), sought to find the prophesied child through the magi (vv. 7-8). When this plot failed (v. 12), Herod made another attempt to kill the prophesied king by ordering the slaughter of all boys under two years of age in Bethlehem (vv. 16-18). Through fleeing to Egypt, Jesus and His family found safety (vv. 13-15). These parallels between the events of Exodus and Christ’s birth reveal Him to be the new Moses, who understands what it’s like to need to flee to safety. He understands the human experience, and we can trust Him during our times of difficulty.
A Migrating Savior
“Get up,” he said, “take the child and his mother and escape to Egypt.” Matthew 2:13
In 1947, with the dissolution of the British Indian Empire, more than 15 million people migrated for religious reasons. The upheaval was worsened by monsoon flooding and the spread of disease. More than a million refugees died.
Throughout history, people have migrated—seeking freedom, safety, or a better life. The urge to move is ingrained in the human experience. The most famous example in Scripture is the exodus story of the Hebrews to the promised land. Migration wasn’t foreign to Jesus either. As a young baby, His parents fled to Egypt to protect His life from the murderous Herod. It’s ironic that, just as the Israelites fled to the promised land (Exodus 3:17) to get away from a king who killed young boys (1:16), Joseph is told to take Jesus “and his mother and escape to Egypt” to flee a tyrant who did the same (Matthew 2:13; see vv. 16-18).
Matthew tells us this journey was to fulfill the prophecy in Hosea 11:1 that “out of Egypt I called my son” (Matthew 2:15). But it’s also a reminder that Christ understands the human experience (Hebrews 4:15). We have a Savior who knows us and has experienced the same kinds of trials and tribulations we have. We can seek Him in our difficult moments. He listens and intercedes on our behalf (Hebrews 4:14-16).
Reflect & Pray
How has migration impacted you personally? How might the story of Jesus be an encouragement to those who’ve had to flee for freedom or safety?
Dear Father, please protect those who are forced to migrate for safety.
For further study, read The God Who Is with Us—The Difference the Incarnation Makes.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 04, 2025
Put to the Test
. . . called to be his holy people. — 1 Corinthians 1:2
Thank God for the sight of all you haven’t yet become. God has called you to be one of his holy people, you’ve had the vision of what he wants, but you aren’t there yet by any means.
God calls his children to the mountaintop and gives them a vision. Then he sends them down into the valley of everyday life, the valley where the vision will be put to the test. It’s in the valley that most of us turn back, because it’s there that we must prove whether or not we’ll be the chosen ones. We aren’t quite prepared for the blows that must come if we’re going to be turned into the shape of the vision. Are we willing to be hammered into shape by God’s hand? The hammering always comes in commonplace ways, through the circumstances and people we encounter in our daily lives.
There are times when we know God’s purpose for us, times when he’s given us a vision and we see it clearly. Whether this vision will be turned into actual character depends on us, not on God. If we prefer to bask in the memory of the vision, we’ll be of no use in the ordinary stuff of human life. We have to learn to live in reliance on what we saw in the vision—not in ecstasies and conscious contemplation of God, but living our ordinary lives in light of the vision. We must do this until the vision becomes a reality. Every bit of the training God is putting us through is leading us to this goal. Learn to thank God for making his demands known.
The little “I am” always sulks when God says, “Do.” Let your little “I am” be shriveled up in the face of the great “I am who I am” (Exodus 3:14). God must dominate our lives. Isn’t it startling to realize that he knows where we live? That he knows the burrows we crawl into? He’ll hunt us up like a lightning flash. No human being knows human beings as God does.
Isaiah 20-22; Ephesians 6
WISDOM FROM OSWALD
I have no right to say I believe in God unless I order my life as under His all-seeing Eye.
Disciples Indeed, 385 L
