Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, May 26, 2021

Matthew 7, Bible Reading and Daily Devotionals

Max Lucado Daily: THE ART OF SAYING HELLO - May 26, 2021

“Greet one another with a holy kiss” (Romans 16:16). Paul gave these instructions to the Romans and repeated them to the other churches. Twice to the Corinthians (1 Corinthians 16:20 and 2 Corinthians 13:12), then to the Thessalonians (1 Thessalonians 5:26). Peter flew the friendliness flag as well. He said in chapter 5 and verse 14 of his first Epistle, “Greet one another with a kiss of love.”

We tend to overlook these passages. Why the big deal, and why should we be careful to greet one another? The answer? Out of respect. Respect is a mindfulness of another person’s situation. Respect says “Hello” to the new kid in class. Respect says “Good afternoon” to the cashier in the checkout stand. A greeting in its purest sense is a gesture of goodwill. Simply greeting one another is not that hard, but it makes a significant difference. And this is how happiness happens.


Matthew 7

A Simple Guide for Behavior

 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.

6 “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.

7-11 “Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn’t think of such a thing. You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?

12 “Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get.

Being and Doing
13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

15-20 “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

21-23 “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

24-25 “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”

28-29 When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

Our Daily Bread reading and devotion    
Wednesday, May 26, 2021
Read: 1 Corinthians 16:10–14

When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11 No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm in the faith; be courageous; be strong. 14 Do everything in love.

INSIGHT
In 1 Corinthians 16:14, as Paul was about to close the longest of his epistles, he included these words as one of his final exhortations: “Do everything in love.” However, this wasn’t before stringing together a series of four commands in verse 13, all of which are military words. The first word, guard (gregoreo), means to watch, to be awake, alert (see Mark 13:35, 37; Acts 20:31). The next word, firm (st?ko), means to stand fast or to hold one’s ground (see Galatians 5:1); it’s a call to persevere or to persist in the Christian faith. Using the word courageous (andrízomai), which means “to be brave,” Paul called the Corinthians to courage. The last of the four military words is strong (krataioo), which means to be or become strong (see Ephesians 3:16). Bravery and love are essential for living the life of a believer in Jesus.

By Patricia Raybon
Brave Love

Do everything in love. 1 Corinthians 16:14

The four chaplains weren’t known as “heroes.” But on a frigid February night in 1943, when their transport ship, the SS Dorchester, was torpedoed off the coast of Greenland during World War II, the four gave their all to calm hundreds of panicked soldiers. With the ship sinking and injured men jumping for overcrowded lifeboats, the four chaplains calmed the pandemonium by “preaching courage,” a survivor said.

When life jackets ran out, each took his off, giving it to a frightened young man. They had determined to go down with the ship so that others might live. Said one survivor, “It was the finest thing I have seen or hope to see this side of heaven.”

Linking arms as the ship began to sink, the chaplains prayed aloud together, offering encouragement to those perishing with them.

Bravery marks their saga. Love, however, defines the gift the four offered. Paul urged such love of all believers, including those in the storm-tossed church at Corinth. Roiled by conflict, corruption, and sin, Paul urged them to “be on your guard; stand firm in the faith; be courageous; be strong” (1 Corinthians 16:13). Then he added, “Do everything in love” (v. 14).

It’s a sterling command for every believer in Jesus, especially during a crisis. In life, when upheaval threatens, our bravest response reflects Christ—giving to others His love.

Why does selfless love reflect Jesus? How can His love influence how you respond in a turbulent situation?

Jesus, when I don’t feel brave, which is often, stir up my courage to boldly offer love.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 26, 2021
Thinking of Prayer as Jesus Taught

Pray without ceasing… —1 Thessalonians 5:17

Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing…”— maintain the childlike habit of offering up prayer in your heart to God all the time.

Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “…everyone who asks receives…” (Matthew 7:8). Yet we say, “But…, but….” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?

The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.

WISDOM FROM OSWALD CHAMBERS

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: 1 Chronicles 28-29; John 9:24-41

A Word with You, by Ron Hutchcraft
Wednesday, May 26, 2021
Strategic Investing - #8968

It started a few years ago with a few pieces of colored cardboard. Our oldest son was about five years old, and I bought him a few baseball cards. Once he hit college, that baseball card collection paid for a lot of things in his life. In fact, other guys saw he knew how to invest in a card that would appreciate quickly and give them a profit. So they asked him if they could give him money to invest for them. Now that boy has become a man and the love for his hobby has been passed down to his son. But here's the thing. My son never had very much money to work with, but he knew how to take a limited amount of it and invest it in what would pay off.

I'm Ron Hutchcraft and I want to have A Word With You today about "Strategic Investing."

Now, our word for today from the Word of God, Luke 16. We're going to read one of the most curious parables I think Jesus ever told. He told His disciples there was a rich man whose manager was accused of wasting his possessions. This man's called on the carpet for doing that. And in verse 4 it says of this steward, "I know what I'll do. When I lose my job here, I want to make sure people will welcome me into their houses." So he goes on to call on all the people who owe his master money and he discounts their debt. Well, they say "Hey, what a great guy, huh!" Then he loses his job, but boy has he got friends.

Verse 8: "The master commended the dishonest manager because he had acted shrewdly. For the people in this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone you will be welcomed into eternal dwellings." What's going on here? What's the point?

Obviously Jesus is not commending the manager's morals. It's his shrewdness - strategic investing. He's handed what he has, he's handled what he had in such a way that he insured he would have friends later on. That's why Jesus says, "Use your wealth to gain friends for yourselves, so you'll be welcomed into eternal dwellings." But He's talking here about forever friends, people who will be your friends in heaven.

The question is, "How can you use what resources you have on earth in essence to buy yourself friends in heaven?" Well, you use your resources to reach lost people for Jesus Christ. In Philippians 4:17 Paul asks for a financial gift from the people in Philippi, and he says, "I want you to give a gift, not because I need it, but so my fruit will be credited to your account."

See, when you invest in the work of a missionary, every person that missionary or that ministry brings to Christ, in essence you bring to Christ. That's true of any ministry you give to. In 1 Samuel 30:24 it says this: "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle." Now, your faithful prayer for someone on the frontlines buys you a spiritual share in every person they reach.

Isn't that incredible? Your behind the scenes volunteer help, the gifts of your time. That makes you a partner in the eternal results. It's no wonder the Bible talks about cheerful givers. When you give to the work of God, you are doing strategic investing with a tremendous ROI - a tremendous payoff and return on investment. Like a certain baseball card collector I know, you're taking what you have and you're investing as much of it as possible in things that will pay off later.

And remember, long after the mansions and the millions of earth are just dust, you can have friends in heaven - maybe from around the world, friends who will forever say to you, "Thank you for sacrificing what you had on earth so I could hear about Jesus and so I could be in heaven forever."