Max Lucado Daily: WORTH DYING FOR
Has someone called you a lost cause? A failure? Has someone dismissed you as insignificant? Don’t listen to them. They don’t know what they’re talking about. You were conceived by God before you were conceived by your parents. You were loved in heaven before you were known on earth. You aren’t an accident.
When you say yes to God you are being made into God’s image. Print that on your resume! In the eyes of God you are worth dying for. Would you let this truth define the way you see yourself? Would you let this truth define the way you see other people? Every person you see was created by God to bear his image and deserves to be treated with dignity and respect. This is God’s plan. This is God’s promise. And he will fulfill it! Because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Deuteronomy 17
And don’t sacrifice to God, your God, an ox or sheep that is defective or has anything at all wrong with it. That’s an abomination, an insult to God, your God.
2-5 If you find anyone within the towns that God, your God, is giving you doing what is wrong in God’s eyes, breaking his covenant by going off to worship other gods, bowing down to them—the sun, say, or the moon, or any rebel sky-gods—look at the evidence and investigate carefully. If you find that it is true, that, in fact, an abomination has been committed in Israel, then you are to take the man or woman who did this evil thing outside your city gates and stone the man or the woman. Hurl stones at the person until dead.
6-7 But only on the testimony of two or three witnesses may a person be put to death. No one may be put to death on the testimony of one witness. The witnesses must throw the first stones in the execution, then the rest of the community joins in. You have to purge the evil from your community.
8-9 When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.
10-13 Then carry out their verdict at the place designated by God, your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don’t leave out anything; don’t add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God, your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior.
14-17 When you enter the land that God, your God, is giving you and take it over and settle down, and then say, “I’m going to get me a king, a king like all the nations around me,” make sure you get yourself a king whom God, your God, chooses. Choose your king from among your kinsmen; don’t take a foreigner—only a kinsman. And make sure he doesn’t build up a war machine, amassing military horses and chariots. He must not send people to Egypt to get more horses, because God told you, “You’ll never go back there again!” And make sure he doesn’t build up a harem, collecting wives who will divert him from the straight and narrow. And make sure he doesn’t pile up a lot of silver and gold.
18-20 This is what must be done: When he sits down on the throne of his kingdom, the first thing he must do is make himself a copy of this Revelation on a scroll, copied under the supervision of the Levitical priests. That scroll is to remain at his side at all times; he is to study it every day so that he may learn what it means to fear his God, living in reverent obedience before these rules and regulations by following them. He must not become proud and arrogant, changing the commands at whim to suit himself or making up his own versions. If he reads and learns, he will have a long reign as king in Israel, he and his sons.
Our Daily Bread reading and devotion
Friday, August 10, 2018
Read: Lamentations 3:49–58
“My eyes will flow without ceasing,
without respite,
50 until the Lord from heaven
looks down and sees;
51 my eyes cause me grief
at the fate of all the daughters of my city.
52 “I have been hunted like a bird
by those who were my enemies without cause;
53 they flung me alive into the pit
and cast stones on me;
54 water closed over my head;
I said, ‘I am lost.’
55 “I called on your name, O Lord,
from the depths of the pit;
56 you heard my plea, ‘Do not close
your ear to my cry for help!’
57 You came near when I called on you;
you said, ‘Do not fear!’
58 “You have taken up my cause, O Lord;
you have redeemed my life.
INSIGHT
The prophet Jeremiah had prophesied for over forty years to a disobedient, disbelieving Judah (627–580 bc). Now in five emotionally charged “funeral laments” he writes as an eyewitness, lamenting the destruction and devastation of Jerusalem, the temple, and the people as they are forcefully exiled to Babylon. He includes the reasons why God would use the Babylonians to discipline His idolatrous people (Lamentations 1:5–8; see 1 Kings 9:6–9; Jeremiah 2:11–13, 18:15–17).
For two years the Babylonians besieged Jerusalem. Jeremiah witnessed the uncensored horrors of war (2 Kings 25:1-4; Jeremiah 52:12–27; Lamentations 2:20; 4:10). But he also wrote of hope in the midst of despair (3:21–33) and of the restoration that would come (5:19–22). Jeremiah reminded the Jewish people that the Lord, who has judged Judah rightly for her sins, is the Lord of hope (3:21, 24–25), compassion (v. 22), faithfulness (v. 23), and salvation (v. 26). Jeremiah calls the people to repent and to trust in the goodness of God (vv. 25–26; 5:21).
“Godly sorrow brings repentance that leads to salvation,” says the apostle Paul (2 Corinthians 7:10). How has this been true in your own life? - K. T. Sim
A Hopeful Lament
By Amy Peterson
I called on your name, Lord, from the depths of the pit. Lamentations 3:55
To visit Clifton Heritage National Park in Nassau, Bahamas, is to revisit a tragic era in history. Where the land meets the water, stone steps lead up a cliff. Slaves brought to the Bahamas by ship in the eighteenth century would ascend these steps, often leaving family behind and entering a life of inhumane treatment. At the top, there is a memorial to those slaves. Cedar trees have been carved into the shapes of women looking out to sea toward the homeland and family members they’ve lost. Each sculpture is scarred with marks of the slave captain’s whip.
These sculptures of women mourning what they’ve lost remind me of the importance of recognizing the injustices and broken systems in the world, and lamenting them. Lamenting does not mean that we are without hope; rather, it’s a way of being honest with God. It should be a familiar posture for Christians; about forty percent of the Psalms are psalms of lament, and in the book of Lamentations, God’s people cry out to Him after their city has been destroyed by invaders (3:55).
Lament is a legitimate response to the reality of suffering, and it engages God in the context of pain and trouble. Ultimately, lament is hopeful: when we lament what is not right, we call ourselves and others to be active in seeking change.
And that’s why the sculpture garden in Nassau has been named “Genesis”—the place of lament is recognized as the place of new beginnings.
We can trust God to bring something new out of our seasons of lament.
My Utmost for His Highest, by Oswald Chambers
Friday, August 10, 2018
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19
Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.
The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).
Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Friday, August 10, 2018
Hope For Banged Up Lives - #8240
It was #1 on the New York Times bestseller list and then a major motion picture. It was the story of one of the most famous race horses of all time, Seabiscuit. While many of us may not be excited about horse racing, the story, set against the backdrop of the Great Depression, illustrates some things that are pretty inspiring. Seabiscuit was the son of a champion but he was definitely not like his father. He had been forced to run with better horses so they would gain confidence by beating him. When he raced, he did what he was trained to do – lose. Because of the poor treatment Seabiscuit received, he became an angry, almost uncontrollable horse. Until he was given a chance by a trainer many considered to be too old and a young man most thought was too big to be a jockey – a man blind in one eye and bitter from his parents' abandonment.
But Seabiscuit thrived in the care of people who believed in him and became one of the greatest horses of all time – along with his jockey. The trainer sees in the horse something others have missed. He says when Seabiscuit's eventual owner is deciding whether to buy this apparent loser, "You don't throw a life away just because it's been banged up a little." And when the trainer wants to fire his jockey, the owner reminds him, "You don't throw a life away just because it's been banged up a little." I like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hope For Banged Up Lives."
Maybe you're one of those lives. You've been treated poorly, you've been made to feel that you never measure up, that you're a loser, people have undervalued you, they've passed you by, and maybe you've ended up pretty hard and angry. But, you know, there is someone who has never thrown away a banged up life, who sees beyond what's on the outside to the wounds on the inside and the potential He built into you when He made you. Jesus is your hope of a new beginning where the future doesn't have to be just an extension of a broken past.
In Isaiah 61:1, our word for today from the Word of God, the Bible says of Jesus, "The Lord...has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners...to provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes - a garment of praise instead of a spirit of despair."
Jesus has done that for millions of hurt people, devalued people, banged up people for two thousand years. He can do it for you because He died for every sin ever done by you or against you. The Bible says of His death on the cross: "He carried our sorrows...He was pierced for our transgressions, He was crushed for our iniquities...and by His wounds we are healed" (Isaiah 53:4, 5).
With someone who loves you so unconditionally, so completely, you don't ever again have to trash yourself, trash other people, or trash your future. You can tear up that name tag that identifies you as "victim" and replace it with the new identity Jesus gives you – "child of the King" if you'll surrender the steering wheel of your life and put the rest of your life in the hands of the man who died for you.
He is ready to take all the mess, all the sin, all the hurt, all the scars, and make this a day of forgiving, healing, and new beginning. You just tell Him, "Jesus, I'm done. I'm yours." Our website is called ANewStory.com, because that's what it's about; how today can be chapter one of the new story of your life in Jesus. I encourage you to go there and get some hope and some help.
Jesus, God's one and only Son, sacrificed Himself to become the ultimate banged up life for you. However much you have been betrayed, you can trust Him. However much you have been hurt and rejected, you can count on His "never leave you" love. And your new beginning? Well, how about today?
