Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, April 14, 2019

Psalm 140, Bible Reading and Daily Devotionals

Max Lucado Daily: Ears to Hear

Let he who has ears to hear, use them." Jesus said these words more than once. We're reminded that it's not just enough to have ears-it's necessary to use them.
Scripture has always placed a premium on hearing God's voice. "Happy are those who listen to me" is the promise of Proverbs 8:34. When John wrote to each of the seven churches in Revelation, they were addressed in the same manner: "He who has an ear, let him hear what the Spirit says to the churches." John 10:3-5 says, "The sheep recognize his voice…" They follow because they are familiar with the shepherd's voice.
Our ears, unlike our eyes, do not have lids. They are to remain open, but how easily they close. Romans 10:17 says, "Faith comes from hearing." How long has it been since you had your hearing checked?
From Just Like Jesus

Psalm 140

A David Psalm
140 1-5 God, get me out of here, away from this evil;
    protect me from these vicious people.
All they do is think up new ways to be bad;
    they spend their days plotting war games.
They practice the sharp rhetoric of hate and hurt,
    speak venomous words that maim and kill.
God, keep me out of the clutch of these wicked ones,
    protect me from these vicious people;
Stuffed with self-importance, they plot ways to trip me up,
    determined to bring me down.
These crooks invent traps to catch me
    and do their best to incriminate me.

6-8 I prayed, “God, you’re my God!
    Listen, God! Mercy!
God, my Lord, Strong Savior,
    protect me when the fighting breaks out!
Don’t let the wicked have their way, God,
    don’t give them an inch!”

9-11 These troublemakers all around me—
    let them drown in their own verbal poison.
Let God pile hellfire on them,
    let him bury them alive in crevasses!
These loudmouths—
    don’t let them be taken seriously;
These savages—
    let the Devil hunt them down!

12-13 I know that you, God, are on the side of victims,
    that you care for the rights of the poor.
And I know that the righteous personally thank you,
    that good people are secure in your presence.

Our Daily Bread reading and devotion   
Sunday, April 14, 2019
Today's Scripture & Insight:
John 5:1–8

 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”

7 The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”

8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.

Insight
The city of Jerusalem is approximately 2,500 feet above sea level and lies about thirty-three miles east of the Mediterranean Sea and fourteen miles west of the northern end of the Dead Sea. Like Rome, it’s a city built on hills. The Sheep Gate mentioned in John 5:2 was one of the gates that led into the ancient city of Jerusalem. It was located east of the Fish Gate near the pool of Bethesda and just a short distance from the modern St. Stephen’s Gate. The Sheep Gate was the section of the broken-down walls of Jerusalem repaired by “Eliashib the high priest and his fellow priests” under Nehemiah’s supervision (Nehemiah 3:1; around 445 bc). Other men and women worked together to rebuild the Fish Gate, Old Gate, Valley Gate, Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Inspection Gate, and the connecting walls (Nehemiah 3:2–32).

Hope Restored
When Jesus saw him lying there . . . , he asked him, “Do you want to get well?” John 5:6

Does the sun rise in the east? Is the sky blue? Is the ocean salty? Is the atomic weight of cobalt 58.9? Okay, that last one you might only know if you’re a science geek or tend to dabble in trivia, but the other questions have an obvious answer: Yes. In fact, questions like these are usually mixed with a hint of sarcasm.

If we’re not careful, our modern—sometimes jaded—ears can hear a bit of sarcasm in Jesus’s question to an invalid: “Do you want to get well?” (John 5:6). The obvious answer would seem to be, “Are you kidding me?! I’ve been wanting help for thirty-eight years!” But there’s no sarcasm present, that’s the furthest thing from the truth. Jesus’s voice is always filled with compassion, and His questions are always posed for our good.

Jesus knew the man wanted to get well. He also knew it had probably been a long time since anyone had made an offer to care. Before the divine miracle, Jesus’s intent was to restore in him a hope that had grown cold. He did this by asking a rather obvious question, and then giving ways to respond: “Get up! Pick up your mat and walk” (v. 8). We’re like the invalid, each of us with places in our lives where hope has withered. He sees us and compassionately invites us to believe in hope again, to believe in Him. By John Blase

Today's Reflection
In what ways has your hope grown cold? How has Jesus revealed His compassion to you?

My Utmost for His Highest, by Oswald Chambers
Sunday, April 14, 2019
Inner Invincibility
Take My yoke upon you and learn from Me… —Matthew 11:29

“Whom the Lord loves He chastens…” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.

“…to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.

“…the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.

If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R