Max Lucado Daily: WHEN WE SEE THE FACE OF GOD - December 8, 2025
Would you like to see God? Take a look at Jesus. Hebrews 1:3 (NLT) says, “Jesus radiates God’s own glory and expresses the very character of God.” In John 14:9 (NIV) Jesus himself said, “Anyone who has seen me has seen the Father.” Anyone who has seen me weep has seen the Father weep. Anyone who has seen me laugh has seen the Father laugh. Anyone who has seen me determined has seen the Father determined. Everything changes when we see the face of God.
He came with tears too. He knows the burden of a broken heart. He knows the sorrow life can bring. He could have come as a shining light or a voice in the clouds, but he came as a person. Does God understand you? Look into God’s face and be assured. Find the answer in Bethlehem.
Because of Bethlehem
Luke 6:1-26
In Charge of the Sabbath
1–2 6 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?”
3–4 But Jesus stood up for them. “Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.”
5 Then he said, “The Son of Man is no slave to the Sabbath; he’s in charge.”
6–8 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: “Get up and stand here before us.” He did.
9 Then Jesus addressed them, “Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?”
10–11 He looked around, looked each one in the eye. He said to the man, “Hold out your hand.” He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
The Twelve Apostles
12–16 At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:
Simon, whom he named Peter,
Andrew, his brother,
James,
John,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Simon, called the Zealot,
Judas, son of James,
Judas Iscariot, who betrayed him.
You’re Blessed
17–21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re blessed when the tears flow freely.
Joy comes with the morning.
22–23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do … and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.
25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.
And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.
26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
Our Daily Bread reading and devotion
Monday, December 08, 2025
by Matt Lucas
TODAY'S SCRIPTURE
Deuteronomy 24:17-22
Make sure foreigners and orphans get their just rights. Don’t take the cloak of a widow as security for a loan. Don’t ever forget that you were once slaves in Egypt and God, your God, got you out of there. I command you: Do what I’m telling you.
19–22 When you harvest your grain and forget a sheaf back in the field, don’t go back and get it; leave it for the foreigner, the orphan, and the widow so that God, your God, will bless you in all your work. When you shake the olives off your trees, don’t go back over the branches and strip them bare—what’s left is for the foreigner, the orphan, and the widow. And when you cut the grapes in your vineyard, don’t take every last grape—leave a few for the foreigner, the orphan, and the widow. Don’t ever forget that you were a slave in Egypt. I command you: Do what I’m telling you.
Today's Insights
Deuteronomy 24 describes the act of gleaning, which served as one means for the Israelites to care for the marginalized and poor. The Scriptures record some instances of this practice (the story of Ruth being a prime example), but their failure in this area was commonplace. The prophets charged the Israelites with not being hospitable and oppressing the poor. Ultimately, it was part of the reason God sent them into exile (see Isaiah 1:17; Amos 4:1-3; Zechariah 7:9-10; Malachi 3:5). Today, He still desires that we practice hospitality by serving those in need. As the Spirit helps us, we can look for ways to be generous to others and celebrate the generosity of God.
Hospitable Generosity
When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow. Deuteronomy 24:19
A few years ago, our church hosted refugees fleeing their country because of a change in their political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare.
Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that the Lord [their] God may bless [them] in all the work of their hands” (v. 19). God always has enough.
The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8).
Reflect & Pray
What needy person or group has God drawn your attention to? What might you give to them?
Dear Father, please open my eyes to those in need.
Discover more about serving others by reading Going the Extra Mile.
My Utmost for His Highest, by Oswald Chambers
Monday, December 08, 2025
Redemption through His Blood
For by one sacrifice he has made perfect forever those who are being made holy. — Hebrews 10:14
We trample on the blood of the Son of God if we think the reason our sins are forgiven is that we are sorry for them. The only explanation for God’s forgiveness of our sins is the death of Jesus Christ. Our being sorry, our repenting, is merely an outcome, the effect of a personal realization of what Christ accomplished in the atonement: “Christ Jesus… has become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). When we realize all that Christ has done for us, the boundless joy of God begins. Wherever the joy of God is absent, the death sentence is at work.
Who or what we are doesn’t matter; the only way we are reinstated into good standing with God is by the death of Jesus Christ. We can’t earn this reinstatement; we can only accept it. All the pleading we do with God amounts to a deliberate refusal to recognize the cross and is of no use. When we plead, it’s like we’re pounding on a door other than the one Jesus has opened. “I don’t want to go that way,” we say. “It’s too humiliating to be received as a sinner.” But there is only one way: “For there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). God may appear heartless in his refusal to receive us in any state other than as lowly sinners. But his apparent heartlessness is the expression of his real heart, for there is boundless entrance into the holiness of Christ by the way he has designated for us
“In him we have redemption through his blood” (Ephesians 1:7). Identification with the death of Jesus Christ means identification with him and the death of everything not of him. God is justified in saving bad men and women only as he makes them good. He doesn’t pretend we’re all right when we’re all wrong. The atonement is an act by which God, through the death of Jesus, makes an unholy person holy.
Daniel 8-10; 3 John
WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Monday, December 08, 2025
YOUR UGLY TIMES - #10151
Our dog, Missy, had just ridden with us on a 1,600-mile round trip to Chicago and back. That was the first for her. It was a first for me to do it, too, with a dog and we both survived! Miracles still happen. Missy had been through a lot of upheavals in her routine as a result of that trip, and she'd had an exhausting two days. I can't believe now I was empathizing with our dog!
Well, anyway, all of this might explain her uncharacteristic behavior when we returned home. She just hunkered down all day long underneath this white cabinet in the kitchen. There was barely enough room for her under there, but no one could coax her out. She was a grump! She didn't come out to eat. Now the two people she responded to the most got down there and tried to speak "doggy" to her. Nothing. Finally, her primary caregiver reached her hand under there and promptly got it nipped by a dog who never did that. This was an animal with an attitude!
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Ugly Times."
Our word for today from the Word of God comes from 1 Corinthians 13. You may recognize this as being maybe the greatest description of what love really is like in all the Bible. And in a world that's pretty confused about love, 1 Corinthians 13 is more relevant than ever. As you listen, would you think about the people you love and measure how you're treating them by these words from God?
Here's verse 4: "Love (and you could say my love for whoever) is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs." See, love is not a feeling. It's not words. It's not the official status of certain people. It's an act or way of treating people - certain ways that I'd like to underscore from these verses. If you love someone it means you treat them with patience, you treat them kindly, and you look for what you can do for them, not what they can do for you. And your love doesn't get easily angered, it doesn't nip at people. Are you listening, Missy?
I think that too often we're all like the dog. We're exhausted, we're feeling low, we're thinking of ourselves a lot. Inwardly we've crawled under the cabinet, and instead of responding, we bite, we snarl, we punish people for needing us when we're low. But love is better than that. Just look at the One whose life we're trying to copy.
Look at Jesus, experiencing the greatest agony any human has ever experienced as He hangs on a cross, bearing in His soul all the hell of all of us. Is He lashing out? Is He demanding to be left alone in His pain? No, He's reaching out. Jesus - He's patient, He's kind, He's not rude, He's not self-seeking, and He's not easily angered on the cross. He's caring about the need of the man on the next cross, the needs of His mother. He's forgiving those who nailed Him there. I want to be like that, don't you?
I know that my tired times, my stressed-out times, my hurting times, a lot of times they don't bring out the best in me. I've nipped at too many people I'm supposed to love in times like that. But those are the times when love shows its true colors, when it's sacrificial, when you give it at a time when you feel like giving out.
So maybe you'd like to join me in making Jesus Lord of your ugly times. You say, "Lord, when I'm like this I'm often not like You. Please re-train me Lord. Help me to draw deeply on Your grace and Your love right now. Give me a victory in this time when I feel just like I want to focus on me. Empower me to love people in the times that I would normally be plain old ugly."
Remember, you will experience Christ's love and Christ's power on a new level as He overrules your tendency to snarl or to bite. The people around you don't need a wound from you, they need supernatural love.
