Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
1 Chronicles 24
The family of Aaron was grouped as follows: Aaron’s sons were Nadab, Abihu, Eleazar, and Ithamar. Nadab and Abihu died before their father and left no sons. So Eleazar and Ithamar filled the office of priest. David assigned Zadok from the family of Eleazar and Ahimelech from the family of Ithamar and assigned them to separate divisions for carrying out their appointed ministries. It turned out that there were more leaders in Eleazar’s family than in Ithamar’s and so they divided them proportionately: sixteen clan leaders from Eleazar’s family and eight clan leaders from Ithamar’s family. They assigned the leaders by lot, treating both families alike, for there were officials of the sanctuary and officials of God among both the Eleazar and Ithamar families.
6 The secretary Shemaiah son of Nethanel, a Levite, wrote down their names in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the priestly and Levitical families. They took turns: One family was selected from Eleazar and then one from Ithamar.
7–18 The first lot fell to Jehoiarib,
the second to Jedaiah,
the third to Harim,
the fourth to Seorim,
the fifth to Malkijah,
the sixth to Mijamin,
the seventh to Hakkoz,
the eighth to Abijah,
the ninth to Jeshua,
the tenth to Shecaniah,
the eleventh to Eliashib,
the twelfth to Jakim,
the thirteenth to Huppah,
the fourteenth to Jeshebeab,
the fifteenth to Bilgah,
the sixteenth to Immer,
the seventeenth to Hezir,
the eighteenth to Happizzez,
the nineteenth to Pethahiah,
the twentieth to Jehezkel,
the twenty-first to Jakin,
the twenty-second to Gamul,
the twenty-third to Delaiah,
and the twenty-fourth to Maaziah.
19 They served in this appointed order when they entered The Temple of God, following the procedures laid down by their ancestor Aaron as God, the God of Israel, had commanded him.
20 The rest of the Levites are as follows:
From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.
21 Concerning Rehabiah: from his sons, Isshiah was the first.
22 From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.
23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
24–25 The son of Uzziel: Micah, and from the sons of Micah: Shamir. The brother of Micah was Isshiah, and from the sons of Isshiah: Zechariah.
26–27 The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno. The sons of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.
28 From Mahli: Eleazar, who had no sons.
29 From Kish: Jerahmeel, the son of Kish.
30–31 And from the sons of Mushi: Mahli, Eder, and Jerimoth.
These were the Levites by their families. They also cast lots, the same as their kindred the sons of Aaron had done, in the presence of David the king, Zadok, Ahimelech, and the leaders of the priestly and Levitical families. The families of the oldest and youngest brothers were treated the same.
Our Daily Bread reading and devotion
Saturday, September 02, 2023
Today's Scripture Mark 1:9–11
At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
Insight
All four gospels record Jesus’ baptism by John (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22; John 1:29–34). Matthew provides generous details of conversation and motivation. Mark and Luke’s accounts are a sparse telling limited to the facts of the occasion. John’s account gives a slightly different perspective.
Matthew and Mark both share the words spoken from heaven; the only difference is to whom the remarks are made. Matthew records the heavenly voice as addressing the crowds watching: “This is my Son, whom I love” (3:17). In Mark’s account, the voice is speaking directly to Jesus: “You are my Son, whom I love” (1:11). Interestingly, the word agapetos—translated “whom I love”—can have the nuance of “only” when applied to a child, making its use here doubly appropriate in describing Jesus. By: J.R. Hudberg
To Know God
You are my Son, whom I love; with you I am well pleased. Mark 1:11
On a visit to Ireland, I was overwhelmed by the abundance of decorative shamrocks. The little green, three-leafed plant could be found in every store on seemingly everything—clothing, hats, jewelry, and more!
More than just a prolific plant across Ireland, the shamrock was embraced for generations as a simple way to explain the Trinity, the historic Christian belief that God is One essence who eternally exists in three distinct persons: God the Father, God the Son, and God the Holy Spirit. While all human explanations of the Trinity are inadequate, the shamrock is a helpful symbol because it’s one plant made of the same substance with three distinct leaves.
The word Trinity isn’t found in Scripture, but it summarizes the theological truth we see explicit in passages where all three persons of the Trinity are present at the same time. When Jesus, God the Son, is baptized, God the Spirit is seen coming down from heaven “like a dove,” and God the Father’s voice is heard saying, “You are my Son” (Mark 1:10–11).
Irish believers in Jesus used the shamrock because they wanted to help people know God. As we more fully understand the beauty of the Trinity, it helps us know God and deepens our ability to worship Him “in the Spirit and in truth” (John 4:24). By: Lisa M. Samra
Reflect & Pray
What symbols help you understand the Trinity? Why is it essential to believe God is one?
I worship You, Father, Son, and Spirit, as one God acting together to extend love and salvation to all people.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 02, 2023
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.
WISDOM FROM OSWALD CHAMBERS
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L
Bible in a Year: Psalms 135-136; 1 Corinthians 12
