Max Lucado Daily: He Knows Your Name
He Knows Your Name
Posted: 29 May 2010 11:01 PM PDT
“I can do all things through Christ who strengthens me.” Philippians 4:13, NKJV
Relax. You have a friend in high places. Does the child of Arnold Schwarzenegger worry about tight pickle-jar lids? Does the son of Nike founder Phil Knight sweat a broken shoestring? . . .
No. Nor should you. The universe’s Commander in Chief knows your name. He has walked your streets.
Matthew 27
Thirty Silver Coins
1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, "I've sinned. I've betrayed an innocent man."
They said, "What do we care? That's your problem!"
5Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10The high priests picked up the silver pieces, but then didn't know what to do with them. "It wouldn't be right to give this—a payment for murder!—as an offering in the Temple." They decided to get rid of it by buying the "Potter's Field" and use it as a burial place for the homeless. That's how the field got called "Murder Meadow," a name that has stuck to this day. Then Jeremiah's words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter's field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11Jesus was placed before the governor, who questioned him: "Are you the 'King of the Jews'?"
Jesus said, "If you say so."
12-14But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, "Do you hear that long list of accusations? Aren't you going to say something?" Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, "Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?" He knew it was through sheer spite that they had turned Jesus over to him.
19While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him."
20Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21The governor asked, "Which of the two do you want me to pardon?"
They said, "Barabbas!"
22"Then what do I do with Jesus, the so-called Christ?"
They all shouted, "Nail him to a cross!"
23He objected, "But for what crime?"
But they yelled all the louder, "Nail him to a cross!"
24When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, "I'm washing my hands of responsibility for this man's death. From now on, it's in your hands. You're judge and jury."
25The crowd answered, "We'll take the blame, we and our children after us."
26Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
The Crucifixion
27-31The soldiers assigned to the governor took Jesus into the governor's palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: "Bravo, King of the Jews!" they said. "Bravo!" Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross. Arriving at Golgotha, the place they call "Skull Hill," they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it.
35-40After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: "You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!"
41-44The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: "He saved others—he can't save himself! King of Israel, is he? Then let him get down from that cross. We'll all become believers then! He was so sure of God—well, let him rescue his 'Son' now—if he wants him! He did claim to be God's Son, didn't he?" Even the two criminals crucified next to him joined in the mockery.
45-46From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"
47-49Some bystanders who heard him said, "He's calling for Elijah." One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, "Don't be in such a hurry. Let's see if Elijah comes and saves him."
50But Jesus, again crying out loudly, breathed his last.
51-53At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What's more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus' resurrection, they left the tombs, entered the holy city, and appeared to many.)
54The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, "This has to be the Son of God!"
55-56There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus' body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, "Sir, we just remembered that that liar announced while he was still alive, 'After three days I will be raised.' We've got to get that tomb sealed until the third day. There's a good chance his disciples will come and steal the corpse and then go around saying, 'He's risen from the dead.' Then we'll be worse off than before, the final deceit surpassing the first."
65-66Pilate told them, "You will have a guard. Go ahead and secure it the best you can." So they went out and secured the tomb, sealing the stone and posting guards.
Our Daily Bread reading and devotion
Read: Genesis 2:1-7
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created. When the Lord God made the earth and the heavens--
5 and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the Lord God had not sent rain on the earth and there was no man to work the ground,
6 but streams came up from the earth and watered the whole surface of the ground--
7 the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
What Does It Take?
May 30, 2010 — by Julie Ackerman Link
Six days you shall do your work, and on the seventh day you shall rest. —Exodus 23:12
Today’s technology allows some people to work 24/7. We can bring our work home or take it on vacation. Work is ever-present with us—except when the electricity goes off.
An ice storm last winter covered several states in a thick glasslike glaze. Trees and branches fell, blocking roads and keeping people home. Power lines fell, leaving people in cold darkness, unable to accomplish anything that required electricity.
Whenever something like this interrupts my life, I realize how important my own work is to me. Without it, I feel unimportant, unproductive, and useless. But God doesn’t want work to be that important to us, and we shouldn’t need a power outage to get us to stop. In the Old Testament, God had a plan for getting His people to stop and pay attention to Him. It was called Sabbath. On the seventh day of the week, they were to stop their work (Ex. 23:12).
Although New Testament believers aren’t required to keep this law, rest is still important. Practicing a day of rest can keep us from the faulty belief that our work is more important than God’s.
What does it take to make you stop and pay attention to God?
He gives me work that I may seek His rest,
He gives me strength to meet the hardest test;
And as I walk in providential grace,
I find that joy goes with me, at God’s pace. —Gustafson
If we do not come apart and rest awhile, we may just plain come apart. —Havner
My Utmost for His Highest, by Oswald Chambers
May 30, 2010
"Yes— But . . .!"
Lord, I will follow You, but . . . —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about . . . ?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
Sunday, May 30, 2010
Saturday, May 29, 2010
Matthew 26, Bible reading and Daily Devotions
Max Lucado Daily: One Flock
One Flock
Posted: 28 May 2010 11:01 PM PDT
“There will be one flock and one shepherd.” John 10:16
God has only one flock. Somehow we missed that. Religious division is not his idea . . . God has one flock. The flock has one shepherd. And though we may think there are many, we are wrong. There is only one.
Never in the Bible are we told to create unity . . . Paul exhorts us to preserve “the unity which the Spirit gives” (Eph. 4:3, NEB). Our task is not to invent unity, but to acknowledge it.
Matthew 26
Anointed for Burial
1-2 When Jesus finished saying these things, he told his disciples, "You know that Passover comes in two days. That's when the Son of Man will be betrayed and handed over for crucifixion."
3-5At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. "We don't want a riot on our hands," they said.
6-9When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. "That's criminal! This could have been sold for a lot and the money handed out to the poor."
10-13When Jesus realized what was going on, he intervened. "Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired."
14-16That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, "What will you give me if I hand him over to you?" They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to prepare your Passover meal?"
18-19He said, "Enter the city. Go up to a certain man and say, 'The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.'" The disciples followed Jesus' instructions to the letter, and prepared the Passover meal.
20-21After sunset, he and the Twelve were sitting around the table. During the meal, he said, "I have something hard but important to say to you: One of you is going to hand me over to the conspirators."
22They were stunned, and then began to ask, one after another, "It isn't me, is it, Master?"
23-24Jesus answered, "The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!"
25Then Judas, already turned traitor, said, "It isn't me, is it, Rabbi?"
Jesus said, "Don't play games with me, Judas."
The Bread and the Cup
26-29During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God's new covenant poured out for many people
for the forgiveness of sins.
"I'll not be drinking wine from this cup again until that new day when I'll drink with you in the kingdom of my Father."
30They sang a hymn and went directly to Mount Olives.
Gethsemane
31-32Then Jesus told them, "Before the night's over, you're going to fall to pieces because of what happens to me. There is a Scripture that says,
I'll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee."
33Peter broke in, "Even if everyone else falls to pieces on account of you, I won't."
34"Don't be so sure," Jesus said. "This very night, before the rooster crows up the dawn, you will deny me three times."
35Peter protested, "Even if I had to die with you, I would never deny you." All the others said the same thing.
36-38Then Jesus went with them to a garden called Gethsemane and told his disciples, "Stay here while I go over there and pray." Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, "This sorrow is crushing my life out. Stay here and keep vigil with me."
39Going a little ahead, he fell on his face, praying, "My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?"
40-41When he came back to his disciples, he found them sound asleep. He said to Peter, "Can't you stick it out with me a single hour? Stay alert; be in prayer so you don't wander into temptation without even knowing you're in danger. There is a part of you that is eager, ready for anything in God. But there's another part that's as lazy as an old dog sleeping by the fire."
42He then left them a second time. Again he prayed, "My Father, if there is no other way than this, drinking this cup to the dregs, I'm ready. Do it your way."
43-44When he came back, he again found them sound asleep. They simply couldn't keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.
45-46When he came back the next time, he said, "Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let's get going! My betrayer is here."
With Swords and Clubs
47-49The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: "The one I kiss, that's the one—seize him." He went straight to Jesus, greeted him, "How are you, Rabbi?" and kissed him.
50-51Jesus said, "Friend, why this charade?"
Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest's servant, cut off his ear.
52-54Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"
55-56Then Jesus addressed the mob: "What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You've done it this way to confirm and fulfill the prophetic writings."
Then all the disciples cut and ran.
False Charges
57-58The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.
59-60The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.
60-61Finally two men came forward with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'"
62The Chief Priest stood up and said, "What do you have to say to the accusation?"
63Jesus kept silent.
Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God."
64Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself:
The Son of Man seated at the right hand of the Mighty One,
Arriving on the clouds of heaven."
65-66At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?"
They all said, "Death! That seals his death sentence."
67-68Then they were spitting in his face and banging him around. They jeered as they slapped him: "Prophesy, Messiah: Who hit you that time?"
Denial in the Courtyard
69All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean."
70In front of everybody there, he denied it. "I don't know what you're talking about."
71As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene."
72Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man."
73Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away."
74-75Then he got really nervous and swore. "I don't know the man!"
Just then a rooster crowed. Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
Our Daily Bread reading and devotion
Read: Acts 9:1-22
1 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest
2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.
3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.
4 He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
5 "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied.
6 "Now get up and go into the city, and you will be told what you must do."
7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.
8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus.
9 For three days he was blind, and did not eat or drink anything.
10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered.
11 The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
13 "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.
14 And he has come here with authority from the chief priests to arrest all who call on your name."
15 But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.
16 I will show him how much he must suffer for my name."
17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit."
18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized,
Saul in Damascus and Jerusalem
19 and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus.
20 At once he began to preach in the synagogues that Jesus is the Son of God.
21 All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?"
22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.
Never Say “Never”
May 29, 2010 — by David C. McCasland
Immediately he preached the Christ in the synagogues, that He is the Son of God. —Acts 9:20
While a friend and I walked along the path of the former Berlin Wall, he told me, “This is one of those ‘never say never’ places in my life.” He explained that during the years when the Wall divided the city, he had made a dozen trips through Checkpoint Charlie to encourage members of the church living under continuing surveillance and opposition in East Germany. More than once, he had been detained, questioned, and harassed by the border guards.
In 1988, he took his teenage children to West Berlin and told them, “Take a good look at this wall, because someday when you bring your children here, this wall will still be standing.” A year later it was gone.
When Saul of Tarsus began to attack the followers of Jesus, no one could have imagined that he would ever become a disciple of Christ. “Never. Not a chance.” Yet Acts 9:1-9 records the story of Saul’s blinding encounter with Jesus on the road to Damascus. Within a few days of that life-changing event, Saul was preaching in the synagogues of Damascus that Jesus was the Son of God, to the astonishment of all who heard him (vv.20-21).
When it comes to God’s work in the most difficult people we know, we should never say “never.”
God’s power cannot be confined
To what you think is possible;
So when it comes to changing lives—
Imagine the impossible. —Sper
Never say never when it comes to what God can do.
My Utmost for His Highest, by Oswald Chambers
May 29, 2010
Untroubled Relationship
In that day you will ask in My name . . . for the Father Himself loves you . . . —John 16:26-27
In that day you will ask in My name . . . ,” that is, in My nature. Not “You will use My name as some magic word,” but—”You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “. . . for the Father Himself loves you . . .”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“. . . whatever you ask the Father in My name . . .” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship—”. . . that they may be one just as We are one . . .” (John 17:22).
“. . . He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation—to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name—in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “. . . whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
One Flock
Posted: 28 May 2010 11:01 PM PDT
“There will be one flock and one shepherd.” John 10:16
God has only one flock. Somehow we missed that. Religious division is not his idea . . . God has one flock. The flock has one shepherd. And though we may think there are many, we are wrong. There is only one.
Never in the Bible are we told to create unity . . . Paul exhorts us to preserve “the unity which the Spirit gives” (Eph. 4:3, NEB). Our task is not to invent unity, but to acknowledge it.
Matthew 26
Anointed for Burial
1-2 When Jesus finished saying these things, he told his disciples, "You know that Passover comes in two days. That's when the Son of Man will be betrayed and handed over for crucifixion."
3-5At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. "We don't want a riot on our hands," they said.
6-9When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. "That's criminal! This could have been sold for a lot and the money handed out to the poor."
10-13When Jesus realized what was going on, he intervened. "Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired."
14-16That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, "What will you give me if I hand him over to you?" They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to prepare your Passover meal?"
18-19He said, "Enter the city. Go up to a certain man and say, 'The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.'" The disciples followed Jesus' instructions to the letter, and prepared the Passover meal.
20-21After sunset, he and the Twelve were sitting around the table. During the meal, he said, "I have something hard but important to say to you: One of you is going to hand me over to the conspirators."
22They were stunned, and then began to ask, one after another, "It isn't me, is it, Master?"
23-24Jesus answered, "The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!"
25Then Judas, already turned traitor, said, "It isn't me, is it, Rabbi?"
Jesus said, "Don't play games with me, Judas."
The Bread and the Cup
26-29During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God's new covenant poured out for many people
for the forgiveness of sins.
"I'll not be drinking wine from this cup again until that new day when I'll drink with you in the kingdom of my Father."
30They sang a hymn and went directly to Mount Olives.
Gethsemane
31-32Then Jesus told them, "Before the night's over, you're going to fall to pieces because of what happens to me. There is a Scripture that says,
I'll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee."
33Peter broke in, "Even if everyone else falls to pieces on account of you, I won't."
34"Don't be so sure," Jesus said. "This very night, before the rooster crows up the dawn, you will deny me three times."
35Peter protested, "Even if I had to die with you, I would never deny you." All the others said the same thing.
36-38Then Jesus went with them to a garden called Gethsemane and told his disciples, "Stay here while I go over there and pray." Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, "This sorrow is crushing my life out. Stay here and keep vigil with me."
39Going a little ahead, he fell on his face, praying, "My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?"
40-41When he came back to his disciples, he found them sound asleep. He said to Peter, "Can't you stick it out with me a single hour? Stay alert; be in prayer so you don't wander into temptation without even knowing you're in danger. There is a part of you that is eager, ready for anything in God. But there's another part that's as lazy as an old dog sleeping by the fire."
42He then left them a second time. Again he prayed, "My Father, if there is no other way than this, drinking this cup to the dregs, I'm ready. Do it your way."
43-44When he came back, he again found them sound asleep. They simply couldn't keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.
45-46When he came back the next time, he said, "Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let's get going! My betrayer is here."
With Swords and Clubs
47-49The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: "The one I kiss, that's the one—seize him." He went straight to Jesus, greeted him, "How are you, Rabbi?" and kissed him.
50-51Jesus said, "Friend, why this charade?"
Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest's servant, cut off his ear.
52-54Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"
55-56Then Jesus addressed the mob: "What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You've done it this way to confirm and fulfill the prophetic writings."
Then all the disciples cut and ran.
False Charges
57-58The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.
59-60The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.
60-61Finally two men came forward with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'"
62The Chief Priest stood up and said, "What do you have to say to the accusation?"
63Jesus kept silent.
Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God."
64Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself:
The Son of Man seated at the right hand of the Mighty One,
Arriving on the clouds of heaven."
65-66At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?"
They all said, "Death! That seals his death sentence."
67-68Then they were spitting in his face and banging him around. They jeered as they slapped him: "Prophesy, Messiah: Who hit you that time?"
Denial in the Courtyard
69All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean."
70In front of everybody there, he denied it. "I don't know what you're talking about."
71As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene."
72Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man."
73Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away."
74-75Then he got really nervous and swore. "I don't know the man!"
Just then a rooster crowed. Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
Our Daily Bread reading and devotion
Read: Acts 9:1-22
1 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest
2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.
3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him.
4 He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
5 "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied.
6 "Now get up and go into the city, and you will be told what you must do."
7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.
8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus.
9 For three days he was blind, and did not eat or drink anything.
10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered.
11 The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
13 "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.
14 And he has come here with authority from the chief priests to arrest all who call on your name."
15 But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.
16 I will show him how much he must suffer for my name."
17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit."
18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized,
Saul in Damascus and Jerusalem
19 and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus.
20 At once he began to preach in the synagogues that Jesus is the Son of God.
21 All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?"
22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.
Never Say “Never”
May 29, 2010 — by David C. McCasland
Immediately he preached the Christ in the synagogues, that He is the Son of God. —Acts 9:20
While a friend and I walked along the path of the former Berlin Wall, he told me, “This is one of those ‘never say never’ places in my life.” He explained that during the years when the Wall divided the city, he had made a dozen trips through Checkpoint Charlie to encourage members of the church living under continuing surveillance and opposition in East Germany. More than once, he had been detained, questioned, and harassed by the border guards.
In 1988, he took his teenage children to West Berlin and told them, “Take a good look at this wall, because someday when you bring your children here, this wall will still be standing.” A year later it was gone.
When Saul of Tarsus began to attack the followers of Jesus, no one could have imagined that he would ever become a disciple of Christ. “Never. Not a chance.” Yet Acts 9:1-9 records the story of Saul’s blinding encounter with Jesus on the road to Damascus. Within a few days of that life-changing event, Saul was preaching in the synagogues of Damascus that Jesus was the Son of God, to the astonishment of all who heard him (vv.20-21).
When it comes to God’s work in the most difficult people we know, we should never say “never.”
God’s power cannot be confined
To what you think is possible;
So when it comes to changing lives—
Imagine the impossible. —Sper
Never say never when it comes to what God can do.
My Utmost for His Highest, by Oswald Chambers
May 29, 2010
Untroubled Relationship
In that day you will ask in My name . . . for the Father Himself loves you . . . —John 16:26-27
In that day you will ask in My name . . . ,” that is, in My nature. Not “You will use My name as some magic word,” but—”You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “. . . for the Father Himself loves you . . .”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.
“. . . whatever you ask the Father in My name . . .” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship—”. . . that they may be one just as We are one . . .” (John 17:22).
“. . . He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation—to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name—in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “. . . whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.
Friday, May 28, 2010
John 17, Bible reading and Daily Devotions
Max Lucado Daily: God Is For You
God Is For You
Posted: 27 May 2010 11:01 PM PDT
“If God is for us, who can be against us?” Romans 8:32, NKJV
God is for you. Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you, but within reach of your prayers is the maker of the oceans. God!
God is for you. Not “may be,” not “has been,” not “was,” not “would be,” but “God is!”
John 17
Jesus' Prayer for His Followers
1-5 Jesus said these things. Then, raising his eyes in prayer, he said:
Father, it's time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.
6-12I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I'm not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I'm no longer going to be visible in the world;
They'll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19Now I'm returning to you.
I'm saying these things in the world's hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn't join the world's ways,
Just as I didn't join the world's ways.
I'm not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I'm consecrating myself for their sakes
So they'll be truth-consecrated in their mission.
20-23I'm praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they'll be as unified and together as we are—
I in them and you in me.
Then they'll be mature in this oneness,
And give the godless world evidence
That you've sent me and loved them
In the same way you've loved me.
24-26Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.
Our Daily Bread reading and devotion
Read: Psalm 31:1-16
1 In you, O Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
3 Since you are my rock and my fortress, for the sake of your name lead and guide me.
4 Free me from the trap that is set for me, for you are my refuge.
5 Into your hands I commit my spirit; redeem me, O Lord, the God of truth.
6 I hate those who cling to worthless idols; I trust in the Lord.
7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
8 You have not handed me over to the enemy but have set my feet in a spacious place.
9 Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak.
11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
12 I am forgotten by them as though I were dead; I have become like broken pottery.
13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.
14 But I trust in you, O Lord; I say, "You are my God."
15 My times are in your hands; deliver me from my enemies and from those who pursue me.
16 Let your face shine on your servant; save me in your unfailing love.
Our Times— His Hands
May 28, 2010 — by Dave Branon
“You are my God.” My times are in Your hand. —Psalm 31:14-15
In a message to the 2002 graduates of Cedarville University, Dr. Paul Dixon encouraged them with these words: “Your times are in God’s hands.” Our family listened and thought it was appropriate for the graduates, which included our daughter Julie.
We had no idea that in 5 days our 17-year-old Melissa would graduate to heaven through a car accident—and we would be left to recall with new meaning that thought from Psalm 31:15.
Over the years, we have become painfully aware that in God’s mysterious ways, He has planned for some Christians a life that is short. I think of one young Christian girl, the kind with a smile for everyone, who had a sore finger—and a week later was dead from a raging infection. Or the young believer who was killed while playing softball when a ball hit her in the neck. Or the teen boy who loved Jesus and fishing—and died when a car hit him as he rode his bike home from the fishing hole. Melissa, Heather, Maggie, and Thomas. In their short lives, they created a legacy of faith in Jesus and love for others. They were ready when His time for them had come.
“I trust in You,” the psalmist said, recognizing that his life was in God’s hands alone (vv.14-15). Are you trusting God for whatever comes next on your calendar?
Sovereign Ruler of the skies,
Ever gracious, ever wise,
All my times are in Your hand,
All events at Your command. —Ryland
Our times are in God’s hands; our souls are in His keeping.
My Utmost for His Highest, by Oswald Chambers
May 28, 2010
Unquestion Revelation
In that day you will ask Me nothing —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
A Word with You, by Ron Hutchcraft
Never Forgetting What it Cost - #6100
A Word With You - Your Hard Times
Friday, May 28, 2010
Download MP3 (right click to save)
It was the worst day of Candace Lightner's life. Her 13-year-old daughter Cari was killed at the hands of a drunk driver. To make it worse, just two days earlier the offender had been released on bail for a hit-and-run drunk driving crash. And he already had two drunk driving convictions with a third that was plea-bargained to "reckless accident." Well, the grief in Cari's mom turned from grief into righteous anger. She and some friends got together at a steak house in Sacramento, California, and discussed with them her plan to do something about what had killed her daughter. They formed a group called MADD - Mothers Against Drunk Drivers. And they have been a powerful force for helping to save lives since then.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Forgetting What it Cost."
Clearly, this mother has made a difference because she never forgot the death of the one she loved. I hate to say it, but too many of us tend to forget the death of the one who loved us the most, and that's why we aren't making much of a difference.
The vivid portrayal of the death and suffering of Jesus in the movie "The Passion of the Christ," was one reminder of what we cannot afford to forget. Christianity Today magazine reported the telling comment of one woman after she saw His suffering as portrayed in the movie. She said, "I'm sorry. I forgot." Jesus never meant for us to, but He knew we would.
That's one of the main reasons He did what He did at the Last Supper. Our word for today from the Word of God, Luke 22:19-20 says: "He took bread and gave thanks and broke it, and gave it to them, saying, 'This is My body given for you; do this in remembrance of Me.' In the same way, after the supper, He took the cup, saying, 'This cup is the new covenant in My blood, which is poured out for you.'" And later, the Apostle Paul said of communion, this visual reminder of Jesus' sacrifice for us: "Whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26 ).
It's obvious Jesus did not want us to ever forget the total humiliation, the ripping of His flesh, the crown of thorns jammed into his forehead, the mangling of the body of the Son of God, the total abandonment. And above all, the agony of your eternal hell that He went through on the cross so you would never have to. We should not forget, but we tend to. The words "Jesus died for your sins" tend to become sterile and glib and safely "theological." And that's when we start downhill.
When you forget the enormity of the price paid for you, you tend to become careless about your sin, forgetting how horrific that sin is, as displayed on the cross. And your love for Jesus starts to cool, and living His way deteriorates from being what you do because you love Him so much into just a spiritual performance. Forget the cross and you start feeling like trash again; forgetting how much Jesus thinks you're worth. Forget the cross, and you'll start settling for junk instead of holding out for the best that He died to give you. And if you forget the cross, you'll probably be ashamed of Him, ashamed to let people know you belong to Him and how they can belong to Him. But when I envision the shame He went through for me...when I remember that He was not ashamed of me, even when it meant hanging on that cross, how can I be ashamed of Him?"
Each new day, make your way up to that skull-shaped hill again and picture yourself at the foot of that old rugged cross. Let His blood cover the sin that you brought with you. Let His love poured out there capture your heart again. And let His sacrifice there give you the courage to live for Him, whatever it takes, and whatever it costs.
God Is For You
Posted: 27 May 2010 11:01 PM PDT
“If God is for us, who can be against us?” Romans 8:32, NKJV
God is for you. Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you, but within reach of your prayers is the maker of the oceans. God!
God is for you. Not “may be,” not “has been,” not “was,” not “would be,” but “God is!”
John 17
Jesus' Prayer for His Followers
1-5 Jesus said these things. Then, raising his eyes in prayer, he said:
Father, it's time.
Display the bright splendor of your Son
So the Son in turn may show your bright splendor.
You put him in charge of everything human
So he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.
I glorified you on earth
By completing down to the last detail
What you assigned me to do.
And now, Father, glorify me with your very own splendor,
The very splendor I had in your presence
Before there was a world.
6-12I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I'm not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I'm no longer going to be visible in the world;
They'll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19Now I'm returning to you.
I'm saying these things in the world's hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn't join the world's ways,
Just as I didn't join the world's ways.
I'm not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I'm consecrating myself for their sakes
So they'll be truth-consecrated in their mission.
20-23I'm praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they'll be as unified and together as we are—
I in them and you in me.
Then they'll be mature in this oneness,
And give the godless world evidence
That you've sent me and loved them
In the same way you've loved me.
24-26Father, I want those you gave me
To be with me, right where I am,
So they can see my glory, the splendor you gave me,
Having loved me
Long before there ever was a world.
Righteous Father, the world has never known you,
But I have known you, and these disciples know
That you sent me on this mission.
I have made your very being known to them—
Who you are and what you do—
And continue to make it known,
So that your love for me
Might be in them
Exactly as I am in them.
Our Daily Bread reading and devotion
Read: Psalm 31:1-16
1 In you, O Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness.
2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.
3 Since you are my rock and my fortress, for the sake of your name lead and guide me.
4 Free me from the trap that is set for me, for you are my refuge.
5 Into your hands I commit my spirit; redeem me, O Lord, the God of truth.
6 I hate those who cling to worthless idols; I trust in the Lord.
7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
8 You have not handed me over to the enemy but have set my feet in a spacious place.
9 Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak.
11 Because of all my enemies, I am the utter contempt of my neighbors; I am a dread to my friends-- those who see me on the street flee from me.
12 I am forgotten by them as though I were dead; I have become like broken pottery.
13 For I hear the slander of many; there is terror on every side; they conspire against me and plot to take my life.
14 But I trust in you, O Lord; I say, "You are my God."
15 My times are in your hands; deliver me from my enemies and from those who pursue me.
16 Let your face shine on your servant; save me in your unfailing love.
Our Times— His Hands
May 28, 2010 — by Dave Branon
“You are my God.” My times are in Your hand. —Psalm 31:14-15
In a message to the 2002 graduates of Cedarville University, Dr. Paul Dixon encouraged them with these words: “Your times are in God’s hands.” Our family listened and thought it was appropriate for the graduates, which included our daughter Julie.
We had no idea that in 5 days our 17-year-old Melissa would graduate to heaven through a car accident—and we would be left to recall with new meaning that thought from Psalm 31:15.
Over the years, we have become painfully aware that in God’s mysterious ways, He has planned for some Christians a life that is short. I think of one young Christian girl, the kind with a smile for everyone, who had a sore finger—and a week later was dead from a raging infection. Or the young believer who was killed while playing softball when a ball hit her in the neck. Or the teen boy who loved Jesus and fishing—and died when a car hit him as he rode his bike home from the fishing hole. Melissa, Heather, Maggie, and Thomas. In their short lives, they created a legacy of faith in Jesus and love for others. They were ready when His time for them had come.
“I trust in You,” the psalmist said, recognizing that his life was in God’s hands alone (vv.14-15). Are you trusting God for whatever comes next on your calendar?
Sovereign Ruler of the skies,
Ever gracious, ever wise,
All my times are in Your hand,
All events at Your command. —Ryland
Our times are in God’s hands; our souls are in His keeping.
My Utmost for His Highest, by Oswald Chambers
May 28, 2010
Unquestion Revelation
In that day you will ask Me nothing —John 16:23
When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?
“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”
A Word with You, by Ron Hutchcraft
Never Forgetting What it Cost - #6100
A Word With You - Your Hard Times
Friday, May 28, 2010
Download MP3 (right click to save)
It was the worst day of Candace Lightner's life. Her 13-year-old daughter Cari was killed at the hands of a drunk driver. To make it worse, just two days earlier the offender had been released on bail for a hit-and-run drunk driving crash. And he already had two drunk driving convictions with a third that was plea-bargained to "reckless accident." Well, the grief in Cari's mom turned from grief into righteous anger. She and some friends got together at a steak house in Sacramento, California, and discussed with them her plan to do something about what had killed her daughter. They formed a group called MADD - Mothers Against Drunk Drivers. And they have been a powerful force for helping to save lives since then.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Forgetting What it Cost."
Clearly, this mother has made a difference because she never forgot the death of the one she loved. I hate to say it, but too many of us tend to forget the death of the one who loved us the most, and that's why we aren't making much of a difference.
The vivid portrayal of the death and suffering of Jesus in the movie "The Passion of the Christ," was one reminder of what we cannot afford to forget. Christianity Today magazine reported the telling comment of one woman after she saw His suffering as portrayed in the movie. She said, "I'm sorry. I forgot." Jesus never meant for us to, but He knew we would.
That's one of the main reasons He did what He did at the Last Supper. Our word for today from the Word of God, Luke 22:19-20 says: "He took bread and gave thanks and broke it, and gave it to them, saying, 'This is My body given for you; do this in remembrance of Me.' In the same way, after the supper, He took the cup, saying, 'This cup is the new covenant in My blood, which is poured out for you.'" And later, the Apostle Paul said of communion, this visual reminder of Jesus' sacrifice for us: "Whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26 ).
It's obvious Jesus did not want us to ever forget the total humiliation, the ripping of His flesh, the crown of thorns jammed into his forehead, the mangling of the body of the Son of God, the total abandonment. And above all, the agony of your eternal hell that He went through on the cross so you would never have to. We should not forget, but we tend to. The words "Jesus died for your sins" tend to become sterile and glib and safely "theological." And that's when we start downhill.
When you forget the enormity of the price paid for you, you tend to become careless about your sin, forgetting how horrific that sin is, as displayed on the cross. And your love for Jesus starts to cool, and living His way deteriorates from being what you do because you love Him so much into just a spiritual performance. Forget the cross and you start feeling like trash again; forgetting how much Jesus thinks you're worth. Forget the cross, and you'll start settling for junk instead of holding out for the best that He died to give you. And if you forget the cross, you'll probably be ashamed of Him, ashamed to let people know you belong to Him and how they can belong to Him. But when I envision the shame He went through for me...when I remember that He was not ashamed of me, even when it meant hanging on that cross, how can I be ashamed of Him?"
Each new day, make your way up to that skull-shaped hill again and picture yourself at the foot of that old rugged cross. Let His blood cover the sin that you brought with you. Let His love poured out there capture your heart again. And let His sacrifice there give you the courage to live for Him, whatever it takes, and whatever it costs.
Thursday, May 27, 2010
John 16, Bible reading and Daily Devotions
Max Lucado Daily: Devotion
Devotion
Posted: 26 May 2010 11:01 PM PDT
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
John 16
1-4 "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
The Friend Will Come
4-7"I didn't tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' Instead, the longer I've talked, the sadder you've become. So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you.
8-11"When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: He'll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
12-15"I still have many things to tell you, but you can't handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16"In a day or so you're not going to see me, but then in another day or so you will see me."
Joy Like a River Overflowing
17-18That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? What is this 'day or so'? We don't know what he's talking about."
19-20Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness.
21-23"When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you. You'll no longer be so full of questions.
23-24"This is what I want you to do: Ask the Father for whatever is in keeping with the things I've revealed to you. Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25-28"I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father."
29-30His disciples said, "Finally! You're giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God."
31-33Jesus answered them, "Do you finally believe? In fact, you're about to make a run for it—saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
Our Daily Bread reading and devotion
Read: James 2:1-9
1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 Are they not the ones who are slandering the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.
Garlic And Sapphires
May 27, 2010 — by Dennis Fisher
If you show partiality, you commit sin. —James 2:9
In her fascinating book Garlic and Sapphires: The Secret Life of a Critic in Disguise, Ruth Reichl reflects on her 6 years as a New York Times restaurant critic. Because she was the most influential critic in the country, top restaurants posted her photograph so their employees could recognize her. Hoping to earn a high rating in the New York Times, the staff intended to provide her with their top service and best cuisine.
In response, Reichl developed a clever strategy. Hoping to be treated as a regular patron, she disguised herself. On one occasion, she dressed up as an old woman. The restaurant made her wait a long time to be seated and then was unresponsive to her requests.
In the early church, James spoke out against favoritism: “[If] you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ have you not shown partiality among yourselves?” (2:3-4).
When people attend our churches, are they treated impartially? Or do we show favoritism to the wealthy or elite? God calls us to show concern for and interest in all people, regardless of their social status. Let’s welcome all to join us in worshiping the King!
Dear Lord, You welcomed us into Your kingdom, not because of who we are but because of who You are— our loving and merciful God. Help us to open our arms of fellowship to all who enter in. Amen.
God lets us into His fellowship. Who are we to keep others out?
My Utmost for His Highest, by Oswald Chambers
May 27, 2010
The Life To Know Him
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” ( Acts 2:33 ). The statement in John 7:39 — “. . . for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You . . .” ( John 17:3 ). Begin to know Him now, and never finish.
A Word with You, by Ron Hutchcraft
The Beacon from the Graveyard - #6099
Thursday, May 27, 2010
J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about a fantasy world called Middle-earth - and that world has captured the imagination of millions of people in this generation. Tolkien's trilogy of books known as "The Lord of the Rings" has now been widely popularized through three blockbuster movies based on them. The final book and movie, "The Return of the King," portrays a world where the armies of darkness, made up of vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-earth. But as the rightful king of Middle-earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil. In one drama-packed moment, one of the main characters climbs to the top of a daunting mountain, where a massive pile of wood is awaiting ignition. And there, he takes a torch and lights the signal fire. A waiting sentinel sees that fire and lights the fire on his mountain. And the summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon from the Graveyard."
Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday. Sunday was coming. And when it did, Jesus blew the doors off His grave and walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless. And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.
Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?...Thanks be to God! He gives us the victory through our Lord Jesus Christ." I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there...the beacon from Easter morning shines the brightest when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.
In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.
Today, He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.
And if you have never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.
Check out our website today. You'll see there the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you; how you can make it yours. Just go to YoursForLife.net.
You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!
Devotion
Posted: 26 May 2010 11:01 PM PDT
“I give my life for the sheep.” John 10:15
The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.
John 16
1-4 "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
The Friend Will Come
4-7"I didn't tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' Instead, the longer I've talked, the sadder you've become. So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you.
8-11"When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: He'll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
12-15"I still have many things to tell you, but you can't handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16"In a day or so you're not going to see me, but then in another day or so you will see me."
Joy Like a River Overflowing
17-18That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? What is this 'day or so'? We don't know what he's talking about."
19-20Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness.
21-23"When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you. You'll no longer be so full of questions.
23-24"This is what I want you to do: Ask the Father for whatever is in keeping with the things I've revealed to you. Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25-28"I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father."
29-30His disciples said, "Finally! You're giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God."
31-33Jesus answered them, "Do you finally believe? In fact, you're about to make a run for it—saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
Our Daily Bread reading and devotion
Read: James 2:1-9
1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 Are they not the ones who are slandering the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.
Garlic And Sapphires
May 27, 2010 — by Dennis Fisher
If you show partiality, you commit sin. —James 2:9
In her fascinating book Garlic and Sapphires: The Secret Life of a Critic in Disguise, Ruth Reichl reflects on her 6 years as a New York Times restaurant critic. Because she was the most influential critic in the country, top restaurants posted her photograph so their employees could recognize her. Hoping to earn a high rating in the New York Times, the staff intended to provide her with their top service and best cuisine.
In response, Reichl developed a clever strategy. Hoping to be treated as a regular patron, she disguised herself. On one occasion, she dressed up as an old woman. The restaurant made her wait a long time to be seated and then was unresponsive to her requests.
In the early church, James spoke out against favoritism: “[If] you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ have you not shown partiality among yourselves?” (2:3-4).
When people attend our churches, are they treated impartially? Or do we show favoritism to the wealthy or elite? God calls us to show concern for and interest in all people, regardless of their social status. Let’s welcome all to join us in worshiping the King!
Dear Lord, You welcomed us into Your kingdom, not because of who we are but because of who You are— our loving and merciful God. Help us to open our arms of fellowship to all who enter in. Amen.
God lets us into His fellowship. Who are we to keep others out?
My Utmost for His Highest, by Oswald Chambers
May 27, 2010
The Life To Know Him
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” ( Acts 2:33 ). The statement in John 7:39 — “. . . for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You . . .” ( John 17:3 ). Begin to know Him now, and never finish.
A Word with You, by Ron Hutchcraft
The Beacon from the Graveyard - #6099
Thursday, May 27, 2010
J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about a fantasy world called Middle-earth - and that world has captured the imagination of millions of people in this generation. Tolkien's trilogy of books known as "The Lord of the Rings" has now been widely popularized through three blockbuster movies based on them. The final book and movie, "The Return of the King," portrays a world where the armies of darkness, made up of vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-earth. But as the rightful king of Middle-earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil. In one drama-packed moment, one of the main characters climbs to the top of a daunting mountain, where a massive pile of wood is awaiting ignition. And there, he takes a torch and lights the signal fire. A waiting sentinel sees that fire and lights the fire on his mountain. And the summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon from the Graveyard."
Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday. Sunday was coming. And when it did, Jesus blew the doors off His grave and walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless. And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.
Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?...Thanks be to God! He gives us the victory through our Lord Jesus Christ." I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there...the beacon from Easter morning shines the brightest when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.
In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.
Today, He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.
And if you have never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.
Check out our website today. You'll see there the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you; how you can make it yours. Just go to YoursForLife.net.
You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!
Wednesday, May 26, 2010
John 15, Bible reading and Daily Devotions
Max Lucado Daily: He Leads Us
He Leads Us
Posted: 25 May 2010 11:01 PM PDT
“We will find grace to help us when we need it.” Hebrews 4:16, NLT
God isn’t going to let you see the distant scene . . . so you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know he leads us and “we will find grace to help us when we need it.”
John 15
The Vine and the Branches
1-3 "I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn't bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4"Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me.
5-8"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
Hated by the World
18-19"If you find the godless world is hating you, remember it got its start hating me. If you lived on the world's terms, the world would love you as one of its own. But since I picked you to live on God's terms and no longer on the world's terms, the world is going to hate you.
20"When that happens, remember this: Servants don't get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
21-25"They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. Hate me, hate my Father—it's all the same. If I hadn't done what I have done among them, works no one has ever done, they wouldn't be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, 'They hated me for no good reason.'
26-27"When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start."
Our Daily Bread reading and devotion
Read: 2 Kings 7:3-11
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die?
4 If we say, 'We'll go into the city'--the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!"
7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
11 The gatekeepers shouted the news, and it was reported within the palace.
Day Of Good News
May 26, 2010 — by C. P. Hia
We are not doing right. This day is a day of good news, and we remain silent. —2 Kings 7:9
My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.
The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.
Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose.
Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper
When we are thankful for what we have, we want to share it with others.
My Utmost for His Highest, by Oswald Chambers
May 26, 2010
Thinking of Prayer as Jesus Taught
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing . . .”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “. . . everyone who asks receives . . .” ( Matthew 7:8 ). Yet we say, “But . . . , but . . . .” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
No Retreat, No Defeat - #6098
Wednesday, May 26, 2010
Stonewall Jackson, the famous Confederate general. Now, his mommy didn't name him that. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" The Confederate forces rallied behind Jackson and his Virginians, and they ended up routing the Union forces. And from that day on, Tom Jackson was Stonewall Jackson.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."
One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8, our word for today from the Word of God.
It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. You don't have to memorize those. Right? The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (sounds like Stonewall's big day, doesn't it?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day."
Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, 800 against one guy, and at times when most are retreating from the battle. For you, the battle may be for your family, or your church, for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?
First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is the real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.
The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.
And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings and Lord of lords.
So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats - your enemy is going down!
He Leads Us
Posted: 25 May 2010 11:01 PM PDT
“We will find grace to help us when we need it.” Hebrews 4:16, NLT
God isn’t going to let you see the distant scene . . . so you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know he leads us and “we will find grace to help us when we need it.”
John 15
The Vine and the Branches
1-3 "I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn't bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
4"Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me.
5-8"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10"I've loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you'll remain intimately at home in my love. That's what I've done—kept my Father's commands and made myself at home in his love.
11-15"I've told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I'm no longer calling you servants because servants don't understand what their master is thinking and planning. No, I've named you friends because I've let you in on everything I've heard from the Father.
16"You didn't choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won't spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17"But remember the root command: Love one another.
Hated by the World
18-19"If you find the godless world is hating you, remember it got its start hating me. If you lived on the world's terms, the world would love you as one of its own. But since I picked you to live on God's terms and no longer on the world's terms, the world is going to hate you.
20"When that happens, remember this: Servants don't get better treatment than their masters. If they beat on me, they will certainly beat on you. If they did what I told them, they will do what you tell them.
21-25"They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. Hate me, hate my Father—it's all the same. If I hadn't done what I have done among them, works no one has ever done, they wouldn't be to blame. But they saw the God-signs and hated anyway, both me and my Father. Interesting—they have verified the truth of their own Scriptures where it is written, 'They hated me for no good reason.'
26-27"When the Friend I plan to send you from the Father comes—the Spirit of Truth issuing from the Father—he will confirm everything about me. You, too, from your side must give your confirming evidence, since you are in this with me from the start."
Our Daily Bread reading and devotion
Read: 2 Kings 7:3-11
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die?
4 If we say, 'We'll go into the city'--the famine is there, and we will die. And if we stay here, we will die. So let's go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die."
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, not a man was there,
6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, "Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!"
7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp and entered one of the tents. They ate and drank, and carried away silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."
10 So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
11 The gatekeepers shouted the news, and it was reported within the palace.
Day Of Good News
May 26, 2010 — by C. P. Hia
We are not doing right. This day is a day of good news, and we remain silent. —2 Kings 7:9
My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.
The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.
Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose.
Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper
When we are thankful for what we have, we want to share it with others.
My Utmost for His Highest, by Oswald Chambers
May 26, 2010
Thinking of Prayer as Jesus Taught
Pray without ceasing . . . —1 Thessalonians 5:17
Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues “without ceasing”; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. “Pray without ceasing . . .”— maintain the childlike habit of offering up prayer in your heart to God all the time.
Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, “. . . everyone who asks receives . . .” ( Matthew 7:8 ). Yet we say, “But . . . , but . . . .” God answers prayer in the best way— not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?
The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.
A Word with You, by Ron Hutchcraft
No Retreat, No Defeat - #6098
Wednesday, May 26, 2010
Stonewall Jackson, the famous Confederate general. Now, his mommy didn't name him that. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" The Confederate forces rallied behind Jackson and his Virginians, and they ended up routing the Union forces. And from that day on, Tom Jackson was Stonewall Jackson.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."
One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8, our word for today from the Word of God.
It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. You don't have to memorize those. Right? The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (sounds like Stonewall's big day, doesn't it?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day."
Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, 800 against one guy, and at times when most are retreating from the battle. For you, the battle may be for your family, or your church, for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?
First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is the real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.
The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.
And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings and Lord of lords.
So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats - your enemy is going down!
Tuesday, May 25, 2010
John 14, Bible reading and Daily Devotions
Max Lucado Daily: Follow Me
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Follow Me
Posted: 24 May 2010 11:01 PM PDT
“‘Follow Me,’” [Jesus] told him, and Matthew got up and followed him.” Matthew 2:9, NIV
You gotta wonder what Jesus saw in Matthew . . .
Whatever it was, it must’ve been something. Matthew heard the call and never went back. He spent the rest of his life convincing folks that the carpenter was the King. Jesus gave the call and never took it back. He spent his life dying for people like Matthew, convincing a lot of us that if he had a place for Matthew, he just might have a place for us
John 14
The Road
1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."
5Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
8Philip said, "Master, show us the Father; then we'll be content."
9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.
The Spirit of Truth
15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
21"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
22Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
28"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
"Get up. Let's go. It's time to leave here."
Our Daily Bread reading and devotion
Read: John 5:1-9
1 Some time later, Jesus went up to Jerusalem for a feast of the Jews.
2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
4
5 One who was there had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
8 Then Jesus said to him, "Get up! Pick up your mat and walk."
9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Becoming Whole
May 25, 2010 — by David C. McCasland
Do you want to be made well? —John 5:6
John Steinbeck’s Pulitzer prizewinning novel The Grapes of Wrath begins with a scene in drought-ravaged Oklahoma during the Great Depression. With the crops dying and the land choked by dust, the women watched the men to see if they would break under the strain. When they saw the men’s will to carry on, they took heart. Steinbeck writes, “Women and children knew deep in themselves that no misfortune was too great to bear if their men were whole.” The issue was not happiness, prosperity, or satisfaction, but wholeness. This is the great need of us all.
In the King James Version of the Bible, the word whole is often used to describe Jesus’ work of physical healing. When the Lord encountered a man who had been an invalid for 38 years, He asked, “Wilt thou be made whole?” (John 5:5-6 kjv). After Jesus healed the man, He challenged him to also embrace spiritual wholeness: “See, you have been made well. Sin no more, lest a worse thing come upon you” (v.14).
If we only want something Jesus can do for us, our relationship with Him will be limited. When we want Jesus Himself, He brings completeness to our lives. Christ wants, first and foremost, to make us whole.
I thank Thee for Thy precious Word
Where Thou didst make me see
My sinful self, my helpless soul,
Made whole by trusting Thee. —Anon.
Only Jesus can give wholeness to a broken life.
My Utmost for His Highest, by Oswald Chambers
May 25, 2010
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “. . . walk before Me. . .” ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Leaving No One Behind - #6097
Tuesday, May 25, 2010
Ted is an ex-Marine. I guess once a Marine, always a Marine. Right? You know - Halls of Montezuma, Shores of Tripoli, Semper Fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him - Jesus Christ. And I love what he tells them - "One thing about Marines - we always go back for our own, and that's why I'm here today. I'm going back for my own."
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving No One Behind."
Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some "Christian professional" tell them about Jesus - even though their lives depend on understanding Jesus. It's going to have to be one of their own...like you.
Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own - even though she is known for her immorality, her relationships with many men, her string of marriages and divorces.
First, she meets Jesus at a well where she discovers who He really is. Then, in John 4, beginning with verse 28, the Bible says: "Leaving her water jar, the woman went back to the town and said to the people, 'Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him...Many of the Samaritans believed in Him because of the woman's testimony..." Well, they listened to her when she talked about Jesus because she was one of their own.
That's what makes you so eternally important to your coworkers, your fellow-students, your neighbors, your teammates - you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio guy. Well, you may say, "but I'm not trained...I've got a lot of problems...I don't know enough." Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans?
See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! How are you doing?
The best one to reach a lost farmer is another farmer...the best one to reach a lost mom is another mom...for a lost teacher, a teacher...a lost soccer player, a soccer player. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven - because the Christian close to them never told what they knew. That is a death sentence by silence.
You don't have to tell them about Christianity, about church, about your religion, or about a list of Christian beliefs. Just do what the Samaritan woman did - stick to Jesus. She just said, "Come, see a Man!" But don't take them to a well - take them to the Cross and show them how much Jesus loves them. Their best hope of heaven isn't some outreach program or some great speaker. Their best hope is you, because you are already there. You're in their world. Be a spiritual "Marine." Go back for your own, and don't leave any of them behind.
Monday, May 24, 2010
John 13, Bible reading and Daily Devotions
Max Lucado Daily: I’ll Give You Eternity
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
I’ll Give You Eternity
Posted: 23 May 2010 11:01 PM PDT
“God makes people right with himself through their faith in Jesus Christ.” Romans 3:22
Even if you’ve fallen, even if you’ve failed, even if everyone else has rejected you, Christ will not turn away from you. He came first and foremost to those who have no hope. He goes to those no one else would go to and says, “I’ll give you eternity.”
John 13
Washing His Disciples' Feet
1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.
3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"
7Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."
8Peter persisted, "You're not going to wash my feet—ever!"
Jesus said, "If I don't wash you, you can't be part of what I'm doing."
9"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"
10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."
22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"
26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
"What you must do," said Jesus, "do. Do it and get it over with."
28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.
30Judas, with the piece of bread, left. It was night.
A New Command
31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!
33"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
36Simon Peter asked, "Master, just where are you going?"
Jesus answered, "You can't now follow me where I'm going. You will follow later."
37"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
38"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
Our Daily Bread reading and devotion
Read: Luke 18:15-17
15 People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them.
16 But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Bring Them To Jesus
May 24, 2010 — by Anne Cetas
Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. —Mark 10:14
The Scripture reading from Luke 18 about children seemed unusual at the memorial service for David Holquist. After all, he was 77 when he died.
Yet the pastor said the verses fit David, a long-time college professor, perfectly. Part of his legacy was that he took time for children—his own and others’. He made balloon animals and puppets, and helped in a puppet ministry at church. When planning worship services with others, he frequently asked, “What about the children?” He was concerned about what would help the children—not just the adults—to worship God.
Luke 18 shows us the concern Jesus had for children. When people brought little ones to Him, the disciples wanted to protect Jesus, a busy man, from the bothersome children. But it seems that Jesus was not at all bothered by them. Just the opposite. The Bible says that Jesus was “greatly displeased” at the disciples, and said, “Let the little children come to Me, and do not forbid them” (v.16). Mark adds that Jesus took them in His arms and blessed them (10:14-16).
Let’s examine our own attitude about children and then follow the example of David Holquist. Find some ways to help them come to Jesus.
To those who are teaching the gospel,
With love in their hearts for its truth,
Comes the gentle reminder from heaven,
“Forget not the children and youth.” —Anon.
God has great concern for little children.
My Utmost for His Highest, by Oswald Chambers
May 24, 2010
The Delight of Despair
When I saw Him, I fell at His feet as dead —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me . . .” ( Revelation 1:17 ). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” ( Deuteronomy 33:27 ), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” ( Revelation 1:17 ). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells . . .” ( Romans 7:18 ). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
A Word with You, by Ron Hutchcraft
When the Lid Comes Off Your Life - #6096
Monday, May 24, 2010
She was only days old when she was abandoned by her parents. The lady who found her took her to an orphanage where she spent the first year of her life. It was a caring place, but of necessity, it was unheated. So she was too bundled up most of the time to fully develop her motor skills, and she was one of some 20 infants in tiny cribs in a small room. She got to play sometimes in their playroom, but it was also pretty small. Small is the word, I guess, that would really describe her whole world. Then one day a couple from America came and her caregiver placed her in their arms. That day, she had her first ever ride in a motorized vehicle and her first view of the world beyond the orphanage. Since then, there's not a day that goes by that she doesn't have some new experiences that just keep blowing the walls off her world. She's not an orphan anymore. She's home!
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Lid Comes Off Your Life."
This is not just the story of one little girl. Spiritually speaking, it's the story of millions of people across this world - including me. Something happened. Actually, someone happened that has blown the walls off our world. For someone listening right now whose world has felt pretty small and pretty empty, you may be minutes away from the step that will blow the lid off your life.
For that little girl from the orphanage, her life could pretty well be divided up into "B.F." and "A.F." - before she had a family and after she got a family. For me - and for so many others it's "B.C." and "A.D." - before Christ and after Christ; before we began a personal relationship with Jesus and after we did. In fact, once you belong to Him and see how life was supposed to be all along, you tend to see all the years without Him the way the famous British journalist Malcolm Muggeridge saw his 50-plus years without Christ. His autobiography is entitled, "Chronicles of Wasted Years."
There are some folks who think that giving themselves to Jesus will actually limit their life. How wrong they are. Jesus made this awesome promise in our word for today from the Word of God in John 10:10, "I have come that they may have life, and have it to the full." The opposite of full is empty. And that's how so many people feel inside, and how they feel when they think about what their life really means. It just seems empty.
Jesus said He came to make it full. And better yet, He came so that, as the Bible says, "Whoever believes in the Son has eternal life" (John 3:36)...a full life on earth - eternal life in heaven. Because when you find Jesus, you find what and who you were made for. The Bible says about Jesus, we were "created by Him and for Him" (Colossians 1:16). Without Him, it just doesn't work.
To make this God-life available to you, it cost Jesus His life. The sin that separates you and me from God could only be removed by God's Son paying the death penalty for it - the penalty that we deserve. Then He walked out of His grave to prove that He really is the Life-Giver. When you get Jesus, you plug into the plan you were made for; you get heaven's direction for your decisions; you get inexhaustible, "unloseable" love; you get God's grace to help you weather every crisis; you have someone who's bigger than every challenge that's bigger than you are.
In short, the lid comes off your life. But not until you place your life in His hands; hands that still bear the nail prints that prove how much He loves you. Maybe you're not sure you've ever done that. This could be your day to begin your personal relationship with Jesus by telling Him that you're ready to turn from the sin that He died for and put all your trust in Him.
If that's what you're ready to do; if you're ready to begin life as it was meant to be - centered on the One who made you for Himself, then I would encourage you to go to our website today. Because there is some helpful information there that has been a real encouragement to people at this crossroads moment that you're at right now. The website is YoursForLife.net.
Jesus came a long way. He paid a high price to hold you in His arms and make you one of His family. He's the home that your heart's been needing, and it's time to find your home.
Sunday, May 23, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily:Hidden With Christ
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
MAY 23
“Your life is now hidden with Christ in God.” Colossians 3:3, NIV
“Your life is now hidden with Christ in God.”
The Chinese language has a great symbol for this truth. The word for righteousness is a combination of two pictures. On the top is a lamb. Beneath the lamb is a person. The lamb covers the person. Isn’t that the essence of righteousness? The Lamb of Christ over the child of God? Whenever the Father looks down on you . . . He sees His Son, the perfect Lamb of God, hiding you.
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?"
2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do.
8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.
15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.
18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?"
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:6-16
6-10We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text:
No one's ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you've seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way.
14-16The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
High-Tech Communication
May 23, 2010 — by Joe Stowell
Now we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
When it comes to communication, our world is becoming increasingly high-tech. The popularity of things like Twitter and Facebook might cause some to think the Bible is too old-school. The tech-savvy people of our world might feel deterred because there are no sounds and no nifty graphics in the Bible. But the truth is, there’s more high-tech power in God’s Word than in any cutting-edge communication tool our world will ever know.
It’s not uncommon for a pastor to be told, “When you said that in your message, it was just what I needed.” Somehow during the sermon, God spoke to the person’s heart with a message tailor-made for him or her. If you’ve ever read the Bible and sensed God speaking directly to you, you know what I’m talking about. God has hard-wired you with His Spirit, who illumines your mind to understand His Word.
Imagine getting a “text message” directly from the Creator of the universe telling you exactly what you need at exactly the right time. No matter how high-tech this world gets, you’ll never experience a more powerful mode of communication!
Rejoice in the reality that “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).
Give me the insight, Lord,
As I hear Your Word today,
So I will truly understand
Your message and Your way. —Monroe
The Bible may be old, but its truths are always new.
My Utmost for His Highest, by Oswald Chambers
May 23, 2010
Our Careful Unbelief
. . . do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“. . . do not worry about your life . . . .” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (MatthewMatthew 13:22 ). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
Subscribe to:
Posts (Atom)