Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, October 19, 2023

2 Chronicles 24 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE PROBLEM OF THE HEART - October 19, 2023

For all our medical and scientific advancements, for all our breakthroughs in technology and medicine, do we not battle the same inclinations as did our Bronze Age ancestors? Women are still objectified: almost one in three women worldwide is a victim of physical and/or sexual violence. How is it that the twentieth century was the most murderous in history? Wars and genocides took more than 200 million victims in 100 years.

According to Jesus, “Out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, and slander” (Matthew 15:19 NIV). The heart of the problem, is the problem of the heart.

2 Chronicles 24

King Joash

1  24 Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beer-sheba.

2–3  Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters.

4–6  The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything.

7  Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.”

8–9  Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.”

10  The people and their leaders were glad to do it and cheerfully brought their money until the chest was full.

11–14  Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.

14–16  Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.

17–19  But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention.

20  Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.”

21–22  But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!”

23–24  A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash.

25–27  They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history.

Amaziah, Joash’s son, was the next king.

Our Daily Bread reading and devotion
Thursday, October 19, 2023
Today's Scripture
Matthew 6:25–34

  “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27–29  “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30–33  “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

34  “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Insight
Much of God’s kingdom consists of what’s unseen. In Matthew 6:1, Jesus pointed out that the Pharisees were doing their good deeds to be seen by others. In contrast, He instructs us to give to the poor without others noticing (vv. 1–4). He tells us to pray in secret (vv. 5–6) and not to amass treasure in this visible world but in the world to come (vv. 19–20). Yet the life of faith also includes a trust in our heavenly Father because of what can be seen. Here Jesus points to the birds and the lilies as evidence of His care for us (vv. 26–34). By: Tim Gustafson

First on the List
Seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33

The morning commenced like a track meet. I practically jumped out of bed, launching into the teeth of the day’s deadlines. Get the kids to school. Check. Get to work. Check. I blasted full throttle into writing my “To Do” list, in which personal and professional tasks tumbled together in an avalanche-like litany:

“ . . . 13. Edit article. 14. Clean office. 15. Strategic team planning. 16. Write tech blog. 17. Clean basement. 18. Pray.”

By the time I got to number eighteen, I’d remembered that I needed God’s help. But I’d gotten that far before it even occurred to me that I was going at it alone, trying to manufacture my own momentum.

Jesus knew. He knew our days would crash one into another, a sea of ceaseless urgency. So He instructs, “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33).

It’s natural to hear Jesus’ words as a command. And they are. But there’s more here—an invitation. In Matthew 6, Jesus invites us to exchange the world’s frantic anxiety (vv. 25–32) for a life of trust, day by day. God, by His grace, helps us all of our days—even when we get to number eighteen on our list before we remember to see life from His perspective. By:  Adam Holz

Reflect & Pray
How can we turn to God first each day? On stressful days, what helps you trust Jesus with things demanding your immediate attention?

Father, thank You for your invitation to relinquish my anxiety and to embrace the life of abundant provision You offer me each day. 

My Utmost for His Highest, by Oswald Chambers
Thursday, October 19, 2023
The Unheeded Secret

Jesus answered, "My kingdom is not of this world." —John 18:36

The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.

We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.

It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.

ISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Isaiah 56-58; 2 Thessalonians 2

A Word with You, by Ron Hutchcraft
Thursday, October 19, 2023
Those Hard-Hitting Holy Men - #9594

My son used to sleep and drink and eat football - especially eat. You should have seen him after a game. He was a sophomore lineman, and he played with great intensity. John was one of his teammates. John was, let's say, a hard-living kid who had sampled a little bit of everything. And John knew that my son was a Jesus follower. Well, John came to him after the first week of football practice and he said, "Hey, Hutch! I thought you were a holy man!" My son said, "Well, yeah, what do you mean?" John said, "Well if you're a holy man, how come you hit so hard?" Well, right there he was speaking volumes about what our world thinks Christian manhood is all about and he was wrong.

I'm Ron Hutchcraft and I want to have A Word With You today about "Those Hard-Hitting Holy Men."

Now, our word for today from the Word of God will come from John 2, and I'll begin reading at verse 13. It's a seldom seen view of Jesus. In fact, I've never seen a painting of Him like this. I remember what one young man from Harlem said a while back. He said, "You know, Jesus in those religious paintings, He doesn't look like He could last ten minutes in my neighborhood."

Well, listen to the Jesus of John 2. "When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep and doves, and others sitting at the tables exchanging money. So He made a whip out of cords and drove them all from the temple area; both sheep and cattle. He scattered the coins of the money changers and overturned their tables. To those who sold doves, He said, 'Get these out of here. How dare you turn my Father's house into a market!'" Woah! This is the hard-hitting Jesus; the Jesus we sometimes lose in those pictures of lowly Jesus meek and mild.

Now, we don't have a physical description of Jesus, but we do know He was a carpenter before they invented power tools. And that took a lot of strength. We know He spent forty days in the wilderness fasting without food and He emerged strong. And we know that He physically expelled these crooks. He didn't just say, "Would you guys please leave?" Listen; when a man comes to Jesus, this is the Jesus he comes to. And He doesn't lose his manhood, he discovers it.

See, I think a man is wired to give himself 110% to something he believes in-a cause he thinks is worth giving himself to. That's why he likes sports; something he can give himself totally to for a little while. Then the game's over or the season is over. Or he gives himself to his business career, to something. I mean, every cause is a letdown, it runs out. A man is still looking for that cause for which he was made. And when a man like Simon Peter, that rugged fisherman, encounters Christ, he says, "This is it. This is the cause I can give my manhood to."

As a man, you're going to be incurably restless until you find the Lord that you were built to serve. When you find Him, you discover a better best and a greater intensity than you've ever experienced in your life, plus a new capacity for love, for sensitivity, for courage you never knew before. He exhibited all of those when He paid the ultimate price for you. The man Jesus died for, a man like you and a man like me, knowing our anger, knowing our lust, knowing our selfishness, and taking the price for all of that on Himself; paying the death penalty for your sin and mine.

And this man, Jesus, now says, "Give your life to Me and I will make it what it was created to be." This could be the day of a new beginning for you, as you fall at the feet of Jesus, as those men that were His disciples did years ago and you say, "Jesus, I'm Yours."

If you want to know more about how to begin a relationship with Him, then go to our website. It's ANewStory.com. Check it out!

Listen to Jesus, the God-man, as He says to you, "Follow me." You'll find in His strength an intensity you were created to have in everything you do. And then, like your Master, you'll be one of those hard-hitting holy men.