Jeremiah 5, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S LOVE NEVER LEAVES

George Matheson was a teenager when doctors told him he was going blind. He graduated from the University of Glasgow in 1861. By the time he finished graduate seminary studies, he was sightless. His fiancée returned his engagement ring with a note: “I cannot see my way clear to go through life bound by the chains of marriage to a blind man.”

Matheson adapted to his sightless world but never quite recovered from his broken heart. He became a powerful and poetic pastor, led a full and inspiring life, turning to the unending love of God for comfort. And he penned these words: “O love that will not let me go, I rest my weary soul in thee; and I give thee back the life I owe, that in thine ocean depths its flow may richer fuller be.” The love of people may come and go, but God’s love? It never leaves.

Jeremiah 5

Sins Are Piled Sky-High

“Patrol Jerusalem’s streets.
    Look around. Take note.
Search the market squares.
    See if you can find one man, one woman,
A single soul who does what is right
    and tries to live a true life.
    I want to forgive that person.”
        God’s Decree.
“But if all they do is say, ‘As sure as God lives . . .’
    they’re nothing but a bunch of liars.”

3-6 But you, God,
    you have an eye for truth, don’t you?
You hit them hard, but it didn’t faze them.
    You disciplined them, but they refused correction.
Hardheaded, harder than rock,
    they wouldn’t change.
Then I said to myself, “Well, these are just poor people.
    They don’t know any better.
They were never taught anything about God.
    They never went to prayer meetings.
I’ll find some people from the best families.
    I’ll talk to them.
They’ll know what’s going on, the way God works.
    They’ll know the score.”
But they were no better! Rebels all!
    Off doing their own thing.
The invaders are ready to pounce and kill,
    like a mountain lion, a wilderness wolf,
Panthers on the prowl.
    The streets aren’t safe anymore.
And why? Because the people’s sins are piled sky-high;
    their betrayals are past counting.

7-9 “Why should I even bother with you any longer?
    Your children wander off, leaving me,
Taking up with gods
    that aren’t even gods.
I satisfied their deepest needs, and then they went off with the ‘sacred’ whores,
    left me for orgies in sex shrines!
A bunch of well-groomed, lusty stallions,
    each one pawing and snorting for his neighbor’s wife.
Do you think I’m going to stand around and do nothing?”
    God’s Decree.
“Don’t you think I’ll take serious measures
    against a people like this?

Eyes That Don’t Really Look, Ears That Don’t Really Listen
10-11 “Go down the rows of vineyards and rip out the vines,
    but not all of them. Leave a few.
Prune back those vines!
    That growth didn’t come from God!
They’ve betrayed me over and over again,
    Judah and Israel both.”
        God’s Decree.

12-13 “They’ve spread lies about God.
    They’ve said, ‘There’s nothing to him.
Nothing bad will happen to us,
    neither famine nor war will come our way.
The prophets are all windbags.
    They speak nothing but nonsense.’”

14 Therefore, this is what God said to me, God-of-the-Angel-Armies:

“Because they have talked this way,
    they are going to eat those words.
Watch now! I’m putting my words
    as fire in your mouth.
And the people are a pile of kindling
    ready to go up in flames.

15-17 “Attention! I’m bringing a far-off nation
    against you, O house of Israel.”
        God’s Decree.
“A solid nation,
    an ancient nation,
A nation that speaks another language.
    You won’t understand a word they say.
When they aim their arrows, you’re as good as dead.
    They’re a nation of real fighters!
They’ll clean you out of house and home,
    rob you of crops and children alike.
They’ll feast on your sheep and cattle,
    strip your vines and fig trees.
And the fortresses that made you feel so safe—
    leveled with a stroke of the sword!

18-19 “Even then, as bad as it will be”—God’s Decree!—“it will not be the end of the world for you. And when people ask, ‘Why did our God do all this to us?’ you must say to them, ‘It’s tit for tat. Just as you left me and served foreign gods in your own country, so now you must serve foreigners in their own country.’

20-25 “Tell the house of Jacob this,
    put out this bulletin in Judah:
Listen to this,
    you scatterbrains, airheads,
With eyes that see but don’t really look,
    and ears that hear but don’t really listen.
Why don’t you honor me?
    Why aren’t you in awe before me?
Yes, me, who made the shorelines
    to contain the ocean waters.
I drew a line in the sand
    that cannot be crossed.
Waves roll in but cannot get through;
    breakers crash but that’s the end of them.
But this people—what a people!
    Uncontrollable, untameable runaways.
It never occurs to them to say,
    ‘How can we honor our God with our lives,
The God who gives rain in both spring and autumn
    and maintains the rhythm of the seasons,
Who sets aside time each year for harvest
    and keeps everything running smoothly for us?’
Of course you don’t! Your bad behavior blinds you to all this.
    Your sins keep my blessings at a distance.

To Stand for Nothing and Stand Up for No One
26-29 “My people are infiltrated by wicked men,
    unscrupulous men on the hunt.
They set traps for the unsuspecting.
    Their victims are innocent men and women.
Their houses are stuffed with ill-gotten gain,
    like a hunter’s bag full of birds.
Pretentious and powerful and rich,
    hugely obese, oily with rolls of fat.
Worse, they have no conscience.
    Right and wrong mean nothing to them.
They stand for nothing, stand up for no one,
    throw orphans to the wolves, exploit the poor.
Do you think I’ll stand by and do nothing about this?”
    God’s Decree.
“Don’t you think I’ll take serious measures
    against a people like this?

30-31 “Unspeakable! Sickening!
    What’s happened in this country?
Prophets preach lies
    and priests hire on as their assistants.
And my people love it. They eat it up!
    But what will you do when it’s time to pick up the pieces?”

Our Daily Bread reading and devotion   
Monday, August 10, 2020
Today's Scripture & Insight:

1 Peter 2:4–10

The Living Stone and a Chosen People

 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.”[b]

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
    has become the cornerstone,”[c]

8 and,

“A stone that causes people to stumble
    and a rock that makes them fall.”[d]

They stumble because they disobey the message—which is also what they were destined for.

9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Read full chapter
Footnotes
1 Peter 2:5 Or into a temple of the Spirit
1 Peter 2:6 Isaiah 28:16
1 Peter 2:7 Psalm 118:22
1 Peter 2:8 Isaiah 8:14

Insight
Peter wrote this letter to an audience experiencing difficulty because of persecution and in need of encouragement. His solution? To remind them of their identity as believers in Jesus.

Pulling from two passages in the Old Testament, Peter uses several phrases to describe the new identity of those who once “were not a people” (1 Peter 2:10). From Exodus 19:6, a passage that precedes the receiving of the Ten Commandments, Peter tells his readers that they’re “a royal priesthood” and a “holy nation” (1 Peter 2:9). From Isaiah 43:20–21, he tells them they’re a “chosen people” to “declare [God’s] praises” (1 Peter 2:9). Peter reminds his readers, and us, that like Israel who preceded them, they’re the special possession of God through His redemptive act.

On the Bubble
You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you . . . into his wonderful light. 1 Peter 2:9

A news article in May 1970 contained one of the first uses of the idiom “on the bubble.” Referring to a state of uncertainty, the expression was used in relation to rookie race car driver Steve Krisiloff. He’d been “on the bubble,” having posted a slow qualifying lap for the Indianapolis 500. Later, it was confirmed that his time—though the slowest of those who qualified—allowed him to compete in the race.

We can feel at times that we’re “on the bubble,” uncertain we have what it takes to compete in or finish the race of life. When we’re feeling that way, it’s important to remember that in Jesus we’re never “on the bubble.” As children of God, our place in His kingdom is secure (John 14:3). Our confidence flows from Him who chose Jesus to be the “cornerstone” on which our lives are built, and He chose us to be “living stones” filled with the Spirit of God, capable of being the people God created us to be (1 Peter 2:5–6).

In Christ, our future is secure as we hope in and follow Him (v. 6). For “[we] are a chosen people, a royal priesthood, a holy nation, God’s special possession, that [we] may declare the praises of him who called [us] out of darkness into his wonderful light” (v. 9).

In Jesus’ eyes we’re not “on the bubble.” We’re precious and loved (v. 4). By:  Ruth O’Reilly-Smith

Reflect & Pray
In what areas of life have you found yourself “on the bubble” and struggling with uncertainty? What can you do to regain your confidence in Jesus?

Father God, when disappointments threaten to undermine my identity as Your child, remind me to put my hope and confidence in You alone.

My Utmost for His Highest, by Oswald Chambers
Monday, August 10, 2020
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

WISDOM FROM OSWALD CHAMBERS

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft
Monday, August 10, 2020
Taking Care of the Consequences - #8761

Our grandson was really concerned about me. Grandma was at his house, taking care of him while Mom and Dad were gone, and I wasn't able to be there. Grandma was lying in bed with our little guy, trying to help him get to sleep. But he had some questions first. "Are you going to stay at our house all night?" Well, Grandma assured him she was. "But who's at home with Granddad?" Grandma assured him I was there alone, but that I could handle it. "But isn't Granddad going to be lonely?" Again, Grandma told our grandson that I would be okay. And finally he thought of some childlike theology that allowed him to go to sleep that night. He said, "I know. Jesus will take care of him." And I can assure you He did!

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Care of the Consequences."

I think a lot of us could get to sleep a little more easily if we could rest our worries right where our grandson rested his, "Jesus will take care of it." That might be a childlike theology, but it's the secret to some grownup peace of mind.

I love the simplicity and the depth of a Bible verse that has only eight words in it, but those eight words say volumes. It's one of my anchor verses. It's Psalm 4:5, our word for today from the Word of God. It simply says, "Offer right sacrifices and trust in the Lord." In other words, do what you believe God wants you to do, whatever it may cost and then trust Him for whatever consequences may come from your obeying Him.

So many people hesitate to do what God is telling them to do because they're worried about all the "mights," and the "coulds" and the "what ifs" that may happen as a result. It's like we answer God's leading with our list of what I call "yeah buts." "Yeah, but this might happen; yeah, but what if I don't get a good response; yeah, but what if the money doesn't come through; yeah, but what if there's a bad fallout from me doing what You want?" Do you know how many people have missed God's plan for their life because of the "yeah buts," their fears about the backlash, the risks, the bad reaction?

In fact, it could be you're holding back on doing something God wants you to do right now because of your fear of the consequences. Well, here is the liberating truth of the Word of God: the consequences of obeying God are God's responsibility! You offer right sacrifices, then you trust God for whatever happens after that. God's ancient people stood on the threshold of a glorious Promised Land that God was ready to give them, but they refused to go there because they feared all the bad things that might happen. So for 40 long years, they got wilderness instead of Promised Land!

Peter got it right when he was wondering if he should step out of that storm-tossed boat and walk on the water with Jesus. He simply said, "Lord, if it's You, I will." That's really the only thing you need to worry about, "Lord, if it's You..." If it's Jesus asking you to do this, go for it. The consequences, the unanswered questions, the resources that you have no idea where you're going to find, that's all up to Him. It's your job to obey.

That's why the old hymn bottom-lines it this way, "Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey." My grandson knew the answer: when you're worried about things, "Jesus will take care of it."