Max Lucado Daily: THE MASTER BUILDER
Several years ago the state was rebuilding an overpass near my house. Three lanes reduced to one, transforming a morning commute into a daily stew. The project, like human history, had been in development since before time began. My next-door neighbors were highway engineers, consultants to the department of transportation. “It’ll take time,” they responded to my grumbles, “but it will get finished. “ They had seen the plans.
In the Old Testament story of Joseph, God allows us to study His plans. Brothers dumping brother. Their family feuds scattered like nails and cement bags on a vacant lot. But watch the Master Builder at work. He cleared the debris and stabilized the structure. And the chaos of Genesis 37:24—“They cast him into the pit”—became the triumph of Genesis 50:20—“life for many people.” God redeemed the story of Joseph. Can’t He redeem your story as well?
From You’ll Get Through This
Ezekiel 41
1-2 He brought me into the Temple itself and measured the doorposts on each side. Each was ten and a half feet thick. The entrance was seventeen and a half feet wide. The walls on each side were eight and three-quarters feet thick.
He also measured the Temple Sanctuary: seventy feet by thirty-five feet.
3-4 He went further in and measured the doorposts at the entrance: Each was three and a half feet thick. The entrance itself was ten and a half feet wide, and the entrance walls were twelve and a quarter feet thick. He measured the inside Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He told me, “This is The Holy of Holies.”
5-7 He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor.
8-11 I observed that the Temple had a ten-and-a-half-foot-thick raised base around it, which provided a foundation for the side rooms. The outside walls of the side rooms were eight and three-quarters feet thick. The open area between the side rooms of the Temple and the priests’ rooms was a thirty-five-foot-wide strip all around the Temple. There were two entrances to the side rooms from the open area, one placed on the north side, the other on the south. There were eight and three-quarters feet of open space all around.
12 The house that faced the Temple courtyard to the west was one hundred twenty-two and a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of the wall and building was one hundred fifty-seven and a half feet.
13-14 He measured the Temple: one hundred seventy-five feet long. The Temple courtyard and the house, including its walls, measured a hundred seventy-five feet. The breadth of the front of the Temple and the open area to the east was a hundred seventy-five feet.
15-18 He measured the length of the house facing the courtyard at the back of the Temple, including the shelters on each side: one hundred seventy-five feet. The main Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were paneled with wood, and had window frames and door frames in all three sections. From floor to windows the walls were paneled. Above the outside entrance to the inner Sanctuary and on the walls at regular intervals all around the inner Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in alternating sequence.
18-20 Each angel-cherub had two faces: a human face toward the palm tree on the right and the face of a lion toward the palm tree on the left. They were carved around the entire Temple. The cherubim–palm tree motif was carved from floor to door height on the wall of the main Sanctuary.
21-22 The main Sanctuary had a rectangular doorframe. In front of the Holy Place was something that looked like an altar of wood, five and a quarter feet high and three and a half feet square. Its corners, base, and sides were of wood. The man said to me, “This is the table that stands before God.”
23-26 Both the main Sanctuary and the Holy Place had double doors. Each door had two leaves: two hinged leaves for each door, one set swinging inward and the other set outward. The doors of the main Sanctuary were carved with angel-cherubim and palm trees. There was a canopy of wood in front of the vestibule outside. There were narrow windows alternating with carved palm trees on both sides of the porch.
Our Daily Bread reading and devotion
Wednesday, June 07, 2017
Read: Genesis 3:1–10
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
8 When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.
9 God called to the Man: “Where are you?”
10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”
INSIGHT:
God did not force Adam and Eve to obey Him but allowed them to choose whether or not they would obey. Similarly, He did not force them to come to Him after they sinned. Instead, He called to them and allowed them to respond to His call. Have you responded to God’s offer of a restored relationship with Him?
God Calling
By James Banks
This is how God showed his love . . . : He sent his one and only Son into the world. 1 John 4:9
One morning my daughter gave her eleven-month-old son her cell phone for a moment to entertain him. Less than a minute later my phone rang, and as I picked it up I heard his little voice. He had somehow hit the “speed dial” to my number, and what followed was a “conversation” I will long remember. My grandson can only say a few words, but he knows my voice and responds to it. So I talked to him and told him how much I love him.
The joy I felt at the sound of my grandson’s voice was a reminder to me of God’s deep desire for a relationship with us. From the very beginning, the Bible shows God actively pursuing us. After Adam and Eve sinned by disobeying God and then hid from Him in the garden, “the Lord God called” to Adam (Gen. 3:9).
God's love for us is revealed through Jesus.
God continued to pursue humanity through Jesus. Because God desires a relationship with us, He sent Jesus to earth to pay the penalty for our sin by His death on the cross. “This is how God showed his love . . . . He sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God” (1 John 4:9–10 The Message).
How good it is to know that God loves us and wants us to respond to His love through Jesus. Even when we don't quite know what to say, our Father longs to hear from us!
Heavenly Father, thank You for loving me and pursuing a relationship with me. Help me to be a joy to You by drawing near to You.
God’s love for us is revealed through Jesus.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 07, 2017
The Greatest Source of Power
Whatever you ask in My name, that I will do… —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.
However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me…”— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.
“Whatever you ask in My name, that I will do….” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, June 07, 2017
The Biggest Way to Fail the People You Love - #7933
It was a 2004 American League Championship Series. I remember it because my Yankees were in it. One big reason the Boston Red Sox triumphed over my New York Yankees (Boo!) was a veteran pitcher named Curt Schilling. He was selected to pitch the opening game in the New York series, and although he had torn an ankle tendon in his previous start, he thought he could gut it out. He was wrong. Losing that game actually started the Red Sox into a 3-0 deficit in the best of seven series. They started to come back, and amazingly, Curt Schilling had a chance to try again. Later he would tell the press that the first game showed what he could do. He said the second outing showed what God can do. Although Curt had been named "Good Guy of the Year" by Sporting News, he had never talked publicly about the commitment to Jesus Christ that he'd made several years before.
This time, while he was praying with his pastor before the game, he expressed his willingness to speak up about his Lord if he was given the opportunity. Well, he pitched an incredible four-hit victory that gave him that chance. He clearly glorified God in that post game interview. Later, when he pitched a winning game in Game 2 of the World Series, Curt Schilling told reporters, "If you haven't checked it out, read Philippians 4:13. That's 'I can do all things through Him who strengthens me.' I can't do anything these days without having that reverberate in my head." Those public declarations of his dependency on Christ - that might have been his greatest victories. He said later, "I've learned that you should never hide your faith. I had wasted seven years. People didn't know."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Biggest Way to Fail the People You Love."
And what is that? Remaining silent about your Savior to the people in your personal world. First, because Jesus died publicly on a cross for you. He was not ashamed of us. How can we be ashamed of Him? Secondly, because the eternity of the people you care about depends on them understanding what Jesus did on that cross for them. You know what He did. They probably don't. That makes you responsible.
"Never hide." That was Curt Schilling's conclusion looking back on what he called the "wasted years" of his spiritual silence. Sure, everyone knew he was a "good guy." But people "didn't know it was all about his Jesus." If you belong to Jesus, He laid out very plainly your role in the world in Matthew 5:14-16, our word for today from the Word of God. "You are the light of the world...People do not light a lamp and put it under a bowl! Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven." So Jesus says, "Show them the difference I make by the way you live, and then tell them I'm the One who's making the difference."
Helping people you care about be in heaven with you begins with repenting of the silence that has left them in the dark spiritually. Then you start praying daily for natural opportunities to bring up your personal relationship with Jesus and to tell them about the difference He's making when you're winning, when you're struggling, when you're there for them, when they're in a crisis or when you are in a crisis. Open doors to talk about Jesus, because He's the great Difference-Maker.
Out of all the Christians on this planet, God has placed you in their life as His chosen messenger to introduce them to His Son. How are you doing? You're the Jesus-light where you work, where you play, where you go to school, and where you live. In olden days, if the lighthouse went out, ships were lost - lives were lost.
If your light isn't shining where you are, lives will be lost – forever; people you care about, people who need a rescuer, people who desperately need for you to tell them about your Jesus.
