Max Lucado Daily:A Dad’s Commitment
When I was seven years old, I’d had enough of my father’s rules and decided I could make it on my own. With my clothes in a paper bag, I stormed out the back gate. I didn’t go far. I got to the end of the alley and remembered I was hungry. I remember rather sheepishly taking my seat at the supper table across from the very father I had, only moments before, disowned.
Did Dad know? I suspect he did. Fathers usually do. Was I still his son? Apparently so. No one was sitting in my place at the table. Suppose you’d asked, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” I don’t have to guess at his answer. He called himself my father even when I didn’t call myself his son. His commitment to me was greater than my commitment to him! Does that sound familiar?
From Dad Time
Ezra 2
1-58 These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The numbers of the returning Israelites by families of origin were as follows:
Parosh, 2,172
Shephatiah, 372
Arah, 775
Pahath-Moab (sons of Jeshua and Joab), 2,812
Elam, 1,254
Zattu, 945
Zaccai, 760
Bani, 642
Bebai, 623
Azgad, 1,222
Adonikam, 666
Bigvai, 2,056
Adin, 454
Ater (sons of Hezekiah), 98
Bezai, 323
Jorah, 112
Hashum, 223
Gibbar, 95.
Israelites identified by place of origin were as follows:
Bethlehem, 123
Netophah, 56
Anathoth, 128
Azmaveth, 42
Kiriath Jearim, Kephirah, and Beeroth, 743
Ramah and Geba, 621
Micmash, 122
Bethel and Ai, 223
Nebo, 52
Magbish, 156
Elam (the other one), 1,254
Harim, 320
Lod, Hadid, and Ono, 725
Jericho, 345
Senaah, 3,630.
Priestly families:
Jedaiah (sons of Jeshua), 973
Immer, 1,052
Pashhur, 1,247
Harim, 1,017.
Levitical families:
Jeshua and Kadmiel (sons of Hodaviah), 74.
Singers:
Asaph’s family line, 128.
Security guard families:
Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139.
Families of temple support staff:
Ziha, Hasupha, Tabbaoth,
Keros, Siaha, Padon,
Lebanah, Hagabah, Akkub,
Hagab, Shalmai, Hanan,
Giddel, Gahar, Reaiah,
Rezin, Nekoda, Gazzam,
Uzza, Paseah, Besai,
Asnah, Meunim, Nephussim,
Bakbuk, Hakupha, Harhur,
Bazluth, Mehida, Harsha,
Barkos, Sisera, Temah,
Neziah, and Hatipha.
Families of Solomon’s servants:
Sotai, Hassophereth, Peruda,
Jaala, Darkon, Giddel,
Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami.
Temple support staff and Solomon’s servants added up to 392.
59-60 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:
61 Delaiah, Tobiah, and Nekoda, 652 in all.
Likewise with these priestly families:
Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.
62-63 They had thoroughly searched for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.
64-67 The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
68-69 Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site. They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes.
70 The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.
Our Daily Bread reading and devotion
Tuesday, June 20, 2017
Read: 1 Thessalonians 5:9–28
God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.
The Way He Wants You to Live
12-13 And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
Reason to Smile
By Mart DeHaan
Therefore encourage one another and build each other up, just as in fact you are doing. 1 Thessalonians 5:11
In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.
Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.
Encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10–11).
Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
Father in heaven, please help us to give others a small taste of the mercy and kindness You are forever offering us.
What could be better than working to bring out the best in one another?
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 20, 2017
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, June 20, 2017
The Secret That Keeps You From Singing - #7942
"Family Secrets" that was the bold headline on a Newsweek magazine. The story was inspired by what happened in the life of then Secretary of State Madeleine Albright, who was, as she was being considered for that position, learned a secret her family had kept for decades. She thought her grandparents had been Czechoslovakian Catholics who died peaceful deaths. But they were, in fact, Jews who'd been murdered in a Nazi concentration camp. But Newsweek was using that incident to point out how many families have secrets in their closets, from hidden adoptions to hushed-up romances, sometimes with painful consequences. Like one lady the story told about, a lady named Deborah. She was a student at a music conservatory when she married an African-American man. She's white and she had two sons. Later that marriage ended in divorce.
When Deborah moved back to her parents' white neighborhood, her sons were not accepted there, so she decided they'd be better off living with an African-American family. She put them up for adoption and tried to resume her life. But she was tormented by that decision. In fact, she lost her trained lyric-soprano voice. She said, "I was never able to sing after that." When she remarried, she kept her past a secret for ten years. When she finally confessed it to her husband, he responded compassionately, they went on a search for her sons and there's a happy ending. In Newsweek's words, "The family was reunited, the secrets were told, and almost miraculously, her singing voice came back."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Secret That Keeps You From Singing."
It's amazing the torment that can come from a dark secret. Maybe you know that firsthand. In a sense, it can keep you from singing, from experiencing all the joy and all the freedom that you were created to have. It's even more amazing the release that can come from dealing with the dark secret.
Maybe there's a dark secret or more than one secret that are tying you up inside. It may be your secret sins, or the sins of someone else against you. But as long as it's a secret, you're a prisoner to it. And even though others may not know the dark secrets you carry, they're feeling the effects of your secrets. They feel it in your anger, your depression, or some other way it comes out in your personality. Usually when you continue to store a dark secret, it just continues to multiply the pain and keep you from singing.
Well, our word for today from the Word of God, it's got hope in it! John 8:32, "You will know the truth and the truth will set you free." Now we live like this: "the truth will scare you to death, or the truth will ruin you." Jesus said no, it will "Set you free." Like that woman who could no longer sing, you can't be free until you face and deal with the dark secrets. Jesus goes on to say, "Everyone who sins is a slave to sin, if the son sets you free, you will be free indeed." Jesus is the Liberator from the bondage of your past! Maybe it's time for you to open up your hurting heart to the Liberator so He can do what only He can do.
If you're going to face the dark secret, you need someone to go with you there who will not condemn you, and that would be Jesus. He's known your secret all along. He died to pay for all that sin. He died to forgive it. You need someone who is also strong enough to carry that secret, to heal its wounds, to restore you. Isaiah 53 says of Jesus, "He took up our infirmities and carried our sorrows, He was crushed for our iniquities; the punishment that brought us peace was upon Him." That actually happened on Jesus' cross where every sin and every secret of your life was dealt with and paid for.
And today, through these few minutes, Jesus is trying to move in close to you. He's saying, "I'm ready to help you face it, to make you clean, to become your personal Savior." Aren't you ready to be forgiven and ready to be free? To leave all that junk at the foot of Jesus' cross?
You ready for that? Then, I pray you will tell Jesus that this day you want to belong to Him. You want to ask Him to forgive the sin of your life based on His death for that sin. If you'd like to begin that relationship with Jesus, our website is for you. I hope you'll go there - ANewStory.com.
You've been a slave to those secrets long enough, haven't you? Maybe this is your day to finally be free and to finally to sing again.
