Max Lucado Daily: STOP TALKING AND LISTEN
There are times when silence represents the highest respect. The word for such times is reverence. This was a lesson Job learned—the man in the Bible most touched by tragedy and despair. Calamity had pounced on the man like a lioness on a herd of gazelles, and by the time the rampage passed, there was hardly a wall standing or a loved one living.
His four friends came with the bedside manner of drill sergeants. Each had their own interpretation of why God had done what he had done. When his accusers paused, Job spent six chapters giving his opinions on God. Job Chapter 38 begins with these words, “Then the Lord answered Job.” When the Lord speaks, it’s time to stop talking and listen!
From God is With You Every Day
Jeremiah 50
Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Our Daily Bread reading and devotion
Monday, February 20, 2017
Read: Jeremiah 17:5–10
God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7-8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
9-10 “The heart is hopelessly dark and deceitful,
a puzzle that no one can figure out.
But I, God, search the heart
and examine the mind.
I get to the heart of the human.
I get to the root of things.
I treat them as they really are,
not as they pretend to be.”
INSIGHT:
Today’s Bible reading contrasts the life of the person devoted to God with the life of one who trusts in his own strength. Jeremiah uses incredibly strong language to differentiate between the two. One is blessed and one is cursed. It’s mind-boggling that we would choose to trust in ourselves instead of God, yet we all choose to do so from time to time. But verse 10 offers hope. It is not what we claim that determines whether we are a tree by the streams or a bush in the desert; it is the Lord who examines and rewards us. Are there any areas of your life you need to ask the Lord to examine?
River Tree
By Mart DeHaan
They will be like a tree planted by the water. Jeremiah 17:8
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
God, you alone can be trusted—even when it seems like You are nowhere to be seen.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and He urges us, to hope and trust in the Lord and to be like the tree—not the bush.
Father, in so many ways You have taught us that You alone can be trusted—even when it seems like You are nowhere to be seen. Please help us to recall today what You have already shown us along the way.
Let’s remember in good times what we have learned in days of trouble.
My Utmost for His Highest, by Oswald Chambers
Monday, February 20, 2017
Taking the Initiative Against Daydreaming
Arise, let us go from here. —John 14:31
Daydreaming about something in order to do it properly is right, but daydreaming about it when we should be doing it is wrong. In this passage, after having said these wonderful things to His disciples, we might have expected our Lord to tell them to go away and meditate over them all. But Jesus never allowed idle daydreaming. When our purpose is to seek God and to discover His will for us, daydreaming is right and acceptable. But when our inclination is to spend time daydreaming over what we have already been told to do, it is unacceptable and God’s blessing is never on it. God will take the initiative against this kind of daydreaming by prodding us to action. His instructions to us will be along the lines of this: “Don’t sit or stand there, just go!”
If we are quietly waiting before God after He has said to us, “Come aside by yourselves…” then that is meditation before Him to seek His will (Mark 6:31). Beware, however, of giving in to mere daydreaming once God has spoken. Allow Him to be the source of all your dreams, joys, and delights, and be careful to go and obey what He has said. If you are in love with someone, you don’t sit and daydream about that person all the time— you go and do something for him. That is what Jesus Christ expects us to do. Daydreaming after God has spoken is an indication that we do not trust Him.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Monday, February 20, 2017
Why You Matter So Much to the People You Know - #7856
You sit there staring at the phone for forty-five minutes. There's this girl you really want to ask out, but every time you try to pick up the phone to call her, you freeze. Finally, you realize she probably isn't going to call you, and the phone isn't going to call her all by itself. So, you punch in her number. Are you still afraid? Yes. But courage is not the absence of fear; it's the disregard of it! So here goes! Yes, that actually was my life at one time.
That battle with fear must be exponentially greater when there's a life-or-death situation where you could make a difference. Like the day a commuter flight crashed on takeoff from the Lexington, Kentucky airport. Fifty passengers; only one survived-the co-pilot. He owes his life to three emergency workers who were there as the flames began to engulf the plane. They said the heat from thousands of gallons of flaming jet fuel was almost overwhelming. There was a lot of reason to be afraid. But they went in anyway. One of the workers put it this way: "We just knew we had to get him out of there." He's alive today because they did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Matter So Much to the People You Know."
If you belong to Jesus Christ, you've probably heard sermons about how you're supposed to "witness" and "share your faith." Well, research shows that only a small, really small percentage of us Christians ever tell anyone what we know about Jesus Christ. If it's just "witnessing" or "sharing your faith," it's one thing not to do it. If it's the difference between someone within your reach living or dying, it's something much bigger. And that's exactly what it is-life-or-death.
There's a simple eight-word command in Jude 23. It is our word for today from the Word of God. It captures the urgency of the mission that God has assigned to every believer. Here are your orders and mine: "Snatch others from the fire and save them." The fire is the awful eternity that awaits anyone you know who doesn't know your Jesus.
Jesus took the punishment for their sins so they wouldn't have to, but they have to put their trust in Him. And to do that, they have to understand what Jesus did for them on the cross. And someone's going to have to tell them about that; someone who knows this Jesus; someone who knows them. You have that information upon which their eternity depends. And because you're already a part of their life, they're more likely to listen to you than probably any other Christian on earth.
It's our fear, isn't it though, that keeps us from going in for the rescue? What can help you overcome that fear, the fear that's kept you from telling people you know about your Jesus, maybe over and over again? First, understanding that this really is life-or-death; not just sharing your beliefs with someone.
Without Jesus, the Bible says, they will "be punished with everlasting destruction and shut out from the presence of the Lord" (2 Thessalonians 1:9). He doesn't want that. He died so that wouldn't have to happen, but they need to know that.
Secondly, you have to realize that fear always goes with rescue; rescue always means risk. It did for Jesus-it does for you. The fear is real, but it doesn't have to decide what you do. Listen to the words of the man who went into that burning plane, "We just knew we had to get him out of there."
That's what will open your mouth. Deciding that whatever you're risking to tell them about Jesus, it can't be anywhere near as terrible as what will happen if you don't tell them. You can't just leave them lost. You can't just let them die without a chance. You're in a position to rescue them.
This isn't just witnessing. This isn't just sharing your faith. It's rescuing the dying. Thank God you were snatched from the fire. Now it's your turn to "snatch others from the fire and save them."
