Max Lucado Daily: JESUS’ VINTAGE OF PEACE
Jesus promises you his vintage of peace! A peace that “guards our hearts and minds through Christ Jesus” (Philippians 4:7). God takes responsibility for the hearts and minds of those who believe in him. As we celebrate him and pray to him, he constructs a fortress around our hearts and minds, protecting us from the attacks of the devil.
As the verse from the ancient hymn declares: A mighty fortress is our God, a bulwark never failing: Our helper He, amid the flood of mortal ills prevailing. Martin Luther wrote these words centuries after the apostle Paul had written his epistles. Yet had Paul heard the hymn, he would have sung it with hearty conviction. He knew firsthand the peace and protection of God. Jesus said, “Peace I leave with you; my peace I give to you. . .do not let your heart be troubled and do not be afraid” (John 14:27 NIV).
Read more Anxious for Nothing
Job 4
Eliphaz Speaks Out
Now You’re the One in Trouble
1-6 Then Eliphaz from Teman spoke up:
“Would you mind if I said something to you?
Under the circumstances it’s hard to keep quiet.
You yourself have done this plenty of times, spoken words
that clarify, encouraged those who were about to quit.
Your words have put stumbling people on their feet,
put fresh hope in people about to collapse.
But now you’re the one in trouble—you’re hurting!
You’ve been hit hard and you’re reeling from the blow.
But shouldn’t your devout life give you confidence now?
Shouldn’t your exemplary life give you hope?
7-11 “Think! Has a truly innocent person ever ended up on the scrap heap?
Do genuinely upright people ever lose out in the end?
It’s my observation that those who plow evil
and sow trouble reap evil and trouble.
One breath from God and they fall apart,
one blast of his anger and there’s nothing left of them.
The mighty lion, king of the beasts, roars mightily,
but when he’s toothless he’s useless—
No teeth, no prey—and the cubs
wander off to fend for themselves.
12-16 “A word came to me in secret—
a mere whisper of a word, but I heard it clearly.
It came in a scary dream one night,
after I had fallen into a deep, deep sleep.
Dread stared me in the face, and Terror.
I was scared to death—I shook from head to foot.
A spirit glided right in front of me—
the hair on my head stood on end.
I couldn’t tell what it was that appeared there—
a blur . . . and then I heard a muffled voice:
17-21 “‘How can mere mortals be more righteous than God?
How can humans be purer than their Creator?
Why, God doesn’t even trust his own servants,
doesn’t even cheer his angels,
So how much less these bodies composed of mud,
fragile as moths?
These bodies of ours are here today and gone tomorrow,
and no one even notices—gone without a trace.
When the tent stakes are ripped up, the tent collapses—
we die and are never the wiser for having lived.’”
Our Daily Bread reading and devotion
Monday, October 23, 2017
Read: Genesis 33:1–11
1-4 Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.
5 Then Esau looked around and saw the women and children: “And who are these with you?”
Jacob said, “The children that God saw fit to bless me with.”
6-7 Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
8 Esau then asked, “And what was the meaning of all those herds that I met?”
“I was hoping that they would pave the way for my master to welcome me.”
9 Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”
10-11 Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.
INSIGHT
Over twenty “one another” statements in the New Testament call us to focus on the needs of others. We are challenged to love, pray for, serve, comfort, and forgive one another.
This week, will you watch for ways to extend love and grace to others through His Spirit? - Bill Crowder
Brother to Brother
By Tim Gustafson
A new command I give you: Love one another. John 13:34
My brother and I, less than a year apart in age, were quite “competitive” growing up (translation: we fought!). Dad understood. He had brothers. Mom? Not so much.
Our story could have fit in the book of Genesis, which might well be subtitled A Brief History of Sibling Rivalry. Cain and Abel (Gen. 4); Isaac and Ishmael (21:8–10); Joseph and everyone not named Benjamin (ch. 37). But for brother-to-brother animosity, it’s hard to beat Jacob and Esau.
A new command I give you: Love one another. John 13:34
Esau’s twin brother had cheated him twice, so he wanted to kill Jacob (27:41). Decades later Jacob and Esau would reconcile (ch. 33). But the rivalry continued on in their descendants, who became the nations of Edom and Israel. When the people of Israel prepared to enter the Promised Land, Edom met them with threats and an army (Num. 20:14–21). Much later, as Jerusalem’s citizens fled invading forces, Edom slaughtered the refugees (Obad. 1:10–14).
Happily for us, the Bible contains not just the sad account of our brokenness but the story of God’s redemption as well. Jesus changed everything, telling His disciples, “A new command I give you: Love one another” (John 13:34). Then He showed us what that means by dying for us.
As my brother and I got older, we became close. That’s the thing with God. When we respond to the forgiveness He offers, His grace can transform our sibling rivalries into brotherly love.
Lord, we invite You to transform our relationships with Your healing love.
Sibling rivalry is natural. God’s love is supernatural.
My Utmost for His Highest, by Oswald Chambers
Monday, October 23, 2017
Nothing of the Old Life!
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.
When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Monday, October 23, 2017
Starting Where You Are - #8031
They often give you one when you check into some sprawling motel complex, or a big theme park, or a large convention facility. It's a map of the place. And for the directionally challenged like me, there's one important thing I look for on that map. It's that "X" and those very helpful words, "You are here". See, you're not helping me very much by just giving me a drawing of where everything is. In order for me to use that to get where I want to go, I need that one fundamental piece of information-where am I right now?
I'm Ron Hutchcraft and I want to have A Word With You today about "Starting Where You Are."
It is important to know exactly where you are when you're trying to get to a destination, and when you're trying to get to God. In fact, the failure to talk to God about where you really are may explain why He seems a little farther away than He once did-a little less real than He once did.
Hebrews 4:16 is God's powerful invitation to come boldly to His "throne of grace, so that we may receive mercy and find grace to help us in our time of need." The verses that precede this promise of God's total availability have to do with our total honesty. Hebrews 4 beginning in verse 12 is our word for today from the Word of God, and it begins by saying that God's Word "is sharper than any double-edged sword." In other words it opens up our soul surgically and exposes what's really inside.
Verse 13 goes on to say, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." So you might as well come to God totally unmasked, because there's nothing He doesn't know about you. If you talk to Him about how you're honestly feeling, He's not going to say, "Oh, you're kidding! Really? I didn't know that!" No, it's understandable why you may not tell other people how you're really feeling; they might think less of you. But God already knows, and there's nothing you can do to make God love you more or love you less.
In fact, these words go on to remind us that "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are-yet without sin. Let us then approach the throne of grace with confidence." Why? Because God already knows all about us, and because we are coming to the Father through a Savior who has felt all the feelings of being human.
You might say, "Well, God already knows, why do I need to tell Him?" So you can open up that part of your heart and your life to His cleansing, His restoring, and His healing. He only goes where He's invited. Maybe you've been saying, "Well, God doesn't seem real to me right now." Maybe He's saying the same thing to you; you're coming to Him all religious, all together, and all dressed up. If God doesn't seem real to you, maybe it's because you aren't being real with Him. You aren't starting where you really are. You're coming as you think you're supposed to be.
Tell it all to your Lord, won't you? Tell Him where you're hurting, tell Him where you're afraid, tell Him where you feel like giving up, where you're angry, where you can't forgive, where you can't fight anymore, where you can't understand, where you're desperate for love. Tell Him when you're spiritually flat. See, He already knows, but He's waiting for you to open up that part of you so He can bring in His mercy and His grace and His love.
Your spiritual drifting, your distance from God, your unnecessary pain may be because you've been coming to God without the real you. You need to get your map out and mark where you are right now. Then your Lord will take you from there to where you need to be. When Jesus says, "If you will open the door, I will come in" He invites us to come just as we are with a lifetime of sin and doubt that He died to pay for on a cross, and then prove that He could give us eternal life by walking out of His grave under His own power.
There's an old hymn that expresses this very well the only way to come to Him. "Just as I am without one plea, but that Thy blood was shed for me; and that Thou bidst me come to Thee. O Lamb of God, I come."
