Max Lucado Daily: Just for You
The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.
Psalm 65:7-9
I’m about to tell you something that may stretch your imagination! You don’t have to agree. You don’t have to buy it. Just think about it!
If you were the only person on earth, the earth would look exactly the same. The Himalayas would still have their drama and the Caribbean would still have its charm. The sun would still nestle behind the Rockies in the evenings, and spray light on the desert in the mornings.
If you were the sole pilgrim on this globe, God would not diminish its beauty one degree. He’s waiting for you to stumble into the den, rub the sleep from your eyes, and see the bright red bike he assembled just for you!
He’s waiting for your eyes to pop and your heart to stop! In the silence he leans forward and whispers… “I did it just for you!”
Matthew 12:1-23
In Charge of the Sabbath
1–2 12 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3–5 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6–8 “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no lackey to the Sabbath; he’s in charge.”
9–10 When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11–14 He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15–21 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my hand-picked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
the mere sound of his name will signal hope, even among far-off unbelievers.
No Neutral Ground
22–23 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
Our Daily Bread reading and devotion
Sunday, March 23, 2025
by Adam R. Holz
TODAY'S SCRIPTURE
Psalm 46
A Song of the Sons of Korah
1–3 46 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in sea-storm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4–6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8–10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Today's Insights
Psalm 46 considers two primary sources of human fear: natural disasters (vv. 2-3) and the chaos of war (v. 6). In contrast to the seas that “roar and foam” (natural disasters) is the “river whose streams make glad the city of God” (vv. 3-4). This city is Jerusalem. Theologian Kevin R. Warstler tells us the river is likely a metaphor for “God’s presence and blessings that fill Jerusalem and flow to other nations” (CSB Study Bible). And though the nations may be “in uproar” (the second source of fear), God “lifts his voice, the earth melts” (v. 6). He also “makes wars cease” (v. 9). In each case, God’s presence means safety. “The God of Jacob is our fortress” (vv. 7, 11).
Being Still Before God
Be still, and know that I am God. Psalm 46:10
I love the idea of stillness. Of quiet. Of resting in the refuge of God’s care (Psalm 46:1). And an often-quoted passage from Psalm 46 teaches us that quieting our hearts, our minds, and our souls is integral to knowing God: “Be still, and know that I am God” (v. 10).
But being still isn’t easy, is it? Being quiet—and especially trying to still our hearts before God—can sometimes seem almost impossible. Why is that?
One of the most basic laws of physics tells us that “objects in motion tend to stay in motion.” So shifting from constant motion, activity, and obligation isn’t easy because it involves letting the momentum of our activity come to rest. We might think of it like a boat’s wake: even as a boat tries to stop, the momentum of its wake—the waves it caused that are now catching up to the still boat—still roll beneath, pushing it along.
If you recognize the value of stillness but struggle to get there, that’s one reason why. Our activities and overall pace are like that “object in motion.” So give yourself plenty of space and grace as you sit before God and rest in Him. It may take some time for the waves of your spiritual “wake” to wash past you, to settle into being quiet before Him.
Reflect & Pray
What keeps you from being quiet before God? How will you make time to intentionally be still?
Father, we live in a noisy world, full of activity. Please help me to learn to be quiet before You, to wait out the waves of my soul and trust that You’re present.
Take a moment to be encouraged. Watch now!
My Utmost for His Highest, by Oswald Chambers
Sunday, March 23, 2025
The Struggle with Worldliness
For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? — 1 Corinthians 3:3
People who haven’t been born again in the Spirit know nothing about the struggle Paul describes in 1 Corinthians 3:3. The war between the flesh and the Spirit begins with spiritual rebirth and can only be resolved in one way: we must learn, Paul says, to “walk by the Spirit”; if we do, we “will not gratify the desires of the flesh” (Galatians 5:16), and our struggle with worldliness will disappear.
Are you contentious and easily troubled? We imagine that no Christian ever is, but Paul says we are, and he connects these qualities with worldliness. Is there a truth in the Bible that instantly irritates you? It’s proof that you’re still worldly. If sanctification is being worked out in you, if the Spirit of God is getting his way in your life, there is no trace of the contentious spirit left.
Whenever the Spirit of God detects something wrong, he doesn’t ask you to make it right; he asks you to accept the light so he can make it right. A child of the light confesses instantly and stands naked before God. A child of darkness is defensive and says, “Oh, I can explain that away.” When the light breaks and you feel convicted of having done wrong, be a child of the light. Confess, and God will deal with it. If you try to excuse or vindicate yourself, you will prove yourself a child of darkness.
How will you know that your worldliness has gone? God will see that you have any number of opportunities to prove to yourself the marvel of his grace. He will send you practical tests, again and again, until you see that you are changed: “If this had happened before,” you’ll say, “I would have been filled with resentment!” When worldliness is gone, it is the most obvious thing imaginable. You’ll never cease to be amazed at what God has done for you on the inside.
Joshua 13-15; Luke 1:57-80
WISDOM FROM OSWALD
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.
So Send I You, 1325 L
