Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, August 24, 2014

Mark 1:1-22, Bible Reading and Daily Devotionals

Max Lucado: Make a Choice

Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Healthy bodies.  Sharp minds.  But retired dreams.  Back and forth they rock in the chair of regret.  Lean closely and you’ll hear them.

If only I’d been born somewhere else. . .

If only I’d been treated fairly. . .

If only I’d had more opportunities. . .if only. . .

Put down the scrapbook of your life and pick up the Bible.  Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”

God has not left you adrift on a sea of heredity. You have a choice in the path you take.

Choose well!

From Cast of Characters

Mark 1:1-22

John the Baptist Prepares the Way

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] 2 as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”

The Baptism and Testing of Jesus
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

Jesus Announces the Good News
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Jesus Calls His First Disciples
16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Jesus Drives Out an Impure Spirit
21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.

Footnotes:

Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
Mark 1:1 Some manuscripts do not have the Son of God.
Mark 1:2 Mal. 3:1
Mark 1:3 Isaiah 40:3
Mark 1:8 Or in
Mark 1:8 Or in
Mark 1:13 The Greek for tempted can also mean tested.

Our Daily Bread reading and devotion
Sunday, August 24, 2014

Read: Psalm 118:1-14

Give thanks to the Lord, for he is good;
    his love endures forever.
2 Let Israel say:
    “His love endures forever.”
3 Let the house of Aaron say:
    “His love endures forever.”
4 Let those who fear the Lord say:
    “His love endures forever.”
5 When hard pressed, I cried to the Lord;
    he brought me into a spacious place.
6 The Lord is with me; I will not be afraid.
    What can mere mortals do to me?
7 The Lord is with me; he is my helper.
    I look in triumph on my enemies.
8 It is better to take refuge in the Lord
    than to trust in humans.
9 It is better to take refuge in the Lord
    than to trust in princes.
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.
11 They surrounded me on every side,
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
    but they were consumed as quickly as burning thorns;
    in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
    but the Lord helped me.
14 The Lord is my strength and my defense[a];
    he has become my salvation.
Footnotes:

Psalm 118:14 Or song

Insight
Psalms 113–118, collectively known as psalms of praise or the “Egyptian Hallel,” are used in the Passover celebration commemorating the Israelites’ deliverance from slavery in Egypt (Ex. 12–13). Psalms 113–114 are recited before and Psalms 115–118 after the Passover meal. The emphatic refrain “His mercy endures forever” (Ps. 118:1-4) reminds the Jews of God’s faithfulness. In response, the psalmist calls for renewed trust in God (vv.8-9).

Memory Loss

By Dennis Fisher

Oh, give thanks to the Lord, for He is good! For His mercy endures forever. —Psalm 118:1

Sometimes when we face times of trouble, we may get spiritual amnesia and forget the grace of God. But a good way of reestablishing a thankful heart is to set aside undistracted time and deliberately remember God’s past provisions for us and give thanks.

When the children of Israel found themselves in a barren, hot desert, they developed memory loss about the grace of God. They began to wish they were back in Egypt, enjoying all its foods (Ex. 16:2-3) and later complained about their water supply (17:2). They had forgotten the mighty acts of God in their deliverance and how He had showered them with wealth (12:36). They were dwelling on their current circumstances and forgetting God’s gracious past provision.

The psalmist challenges us: “Oh, give thanks to the Lord, for He is good! For His mercy endures forever” (Ps. 118:1). The word mercy means “steadfast love.” It refers to God’s faithfulness. He has promised to be present always to care for His children.

By remembering specific ways God has provided for us in the past, we can change our perspective for the better. God’s steadfast love endures forever!

Wait on the Lord from day to day,
Strength He provides in His own way;
There’s no need for worry, no need to fear,
He is our God who is always near. —Fortna
Remembering God’s provision for yesterday gives hope and strength for today.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2014

The Spiritual Search

What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”

We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).

I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).