Max Lucado Daily: The Prison of Pride
The prison of pride. You’ve seen the prisoners—the alcoholic who won’t admit his drinking problem; the woman who refuses to talk to anyone about her fears. Perhaps to see such a prisoner all you have to do is look in the mirror!
The Bible says, “If we confess our sins, He is faithful and just to forgive us” (I John 1:9). The biggest word in Scripture just might be that two-letter one, if.
Confessing sins, admitting failure, is exactly what prisoners of pride refuse to do. They say, “Listen, I’m just as good as the next guy.” “I pay my taxes.” Justification. Rationalization. Comparison. These are the tools of the jailbird. But in the kingdom of God they sound hollow. Many know they’re wrong, yet pretend they are right. As a result they never taste the exquisite sorrow of repentance.
Blessed are those who know they’re in trouble and have enough sense to admit it!
From The Applause of Heaven
Acts 5:22-42
Meanwhile, the Chief Priest and his cronies convened the High Council, Israel’s senate, and sent to the jail to have the prisoners brought in. When the police got there, they couldn’t find them anywhere in the jail. They went back and reported, “We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn’t find a soul.”
24 The chief of the Temple police and the high priests were puzzled. “What’s going on here anyway?”
25-26 Just then someone showed up and said, “Did you know that the men you put in jail are back in the Temple teaching the people?” The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them.
27-28 Bringing them back, they stood them before the High Council. The Chief Priest said, “Didn’t we give you strict orders not to teach in Jesus’ name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man.”
29-32 Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”
33-37 When they heard that, they were furious and wanted to kill them on the spot. But one of the council members stood up, a Pharisee by the name of Gamaliel, a teacher of God’s Law who was honored by everyone. He ordered the men taken out of the room for a short time, then said, “Fellow Israelites, be careful what you do to these men. Not long ago Theudas made something of a splash, claiming to be somebody, and got about four hundred men to join him. He was killed, his followers dispersed, and nothing came of it. A little later, at the time of the census, Judas the Galilean appeared and acquired a following. He also fizzled out and the people following him were scattered to the four winds.
38-39 “So I am telling you: Hands off these men! Let them alone. If this program or this work is merely human, it will fall apart, but if it is of God, there is nothing you can do about it—and you better not be found fighting against God!”
40-42 That convinced them. They called the apostles back in. After giving them a thorough whipping, they warned them not to speak in Jesus’ name and sent them off. The apostles went out of the High Council overjoyed because they had been given the honor of being dishonored on account of the Name. Every day they were in the Temple and homes, teaching and preaching Christ Jesus, not letting up for a minute.
Our Daily Bread reading and devotion
Sunday, January 15, 2023
Today's Scripture
Habakkuk 3:17–19
Though the cherry trees don’t blossom
and the strawberries don’t ripen,
Though the apples are worm-eaten
and the wheat fields stunted,
Though the sheep pens are sheepless
and the cattle barns empty,
I’m singing joyful praise to God.
I’m turning cartwheels of joy to my Savior God.
Counting on God’s Rule to prevail,
I take heart and gain strength.
I run like a deer.
I feel like I’m king of the mountain!
(For congregational use, with a full orchestra.)
Insight
Habakkuk’s prophecy records a dialogue between God and the prophet over the spiritual condition or desperate need of His people. That conversation includes the great statement of Habakkuk 2:4—“the righteous person will live by his faithfulness”—which is referenced three times in the New Testament (Romans 1:17; Galatians 3:11; Hebrews 10:38). Habakkuk 3, however, is different. It has the characteristics of a psalm, even to the point of including musical instructions for how it was to be presented—“On shigionoth” (v. 1). One scholar says this description refers to highly emotional poetry. Also, some translations add the term Selah at the end of verses 3, 9, and 13—a term often used in psalms. Finally, in verse 19, additional instructions are offered: “For the director of music. On my stringed instruments.” As such, this song becomes a good example of a national or corporate lament (see the Insight for January 3). By: Bill Crowder
From Lament to Praise
I will rejoice in the Lord, I will be joyful in God my Savior. Habakkuk 3:18
Monica prayed feverishly for her son to return to God. She wept over his wayward ways and even tracked him down in the various cities where he chose to live. The situation seemed hopeless. Then one day it happened: her son had a radical encounter with God. He became one of the greatest theologians of the church. We know him as Augustine, Bishop of Hippo.
“How long, Lord?” (Habakkuk 1:2). The prophet Habakkuk lamented God’s inaction regarding the people in power who perverted justice (v. 4). Think of the times we’ve turned to God in desperation—expressing our laments due to injustice, a seemingly hopeless medical journey, ongoing financial struggles, or children who’ve walked away from God.
Each time Habakkuk lamented, God heard his cries. As we wait in faith, we can learn from the prophet to turn our lament into praise, for he said, “I will rejoice in the Lord, I will be joyful in God my Savior” (3:18 italics added). He didn’t understand God’s ways, but he trusted Him. Both lament and praise are acts of faith, expressions of trust. We lament as an appeal to God based on His character. And our praise of Him is based on who He is—our amazing, almighty God. One day, by His grace, every lament will turn to praise. By: Glenn Packiam
Reflect & Pray
What are your laments today? How can you turn them into praise?
Dear Jesus, remind me of who You are and of what You’ve done in my life.
For further study, read Wounded in Worship.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 15, 2023
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Bible in a Year: Genesis 36-38; Matthew 10:21-42
