Max Lucado Daily: OBEDIENCE OPENS THE DOOR
Heeding God’s Word is more critical than fighting God’s war. Indeed, heeding God’s Word is fighting God’s war. Conquest happens as the covenant is honored. Do you want the abundant life that Jesus promised (John 10:10)? Obey God’s commands!
What’s that? You thought that the abundant life was birthed from ecstatic utterances, or midnight messages from heaven? Sorry to disappoint you. “Obedience,” wrote C.S. Lewis, “is the key to all doors.”
Don’t think for a second that you can heed the wrong voice, make the wrong choice, and escape the consequences. At the same time, obedience leads to a waterfall of goodness not just for you but for your children, your children’s children, and great-grand-children. God promises to show “love to a thousand generations of those who love me and keep my commandments” (Exodus 20:6 NIV).
From God is With You Every Day
Jeremiah 32
Killing and Disease Are on Our Doorstep
1-5 The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”
6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’
8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’ “That did it. I knew it was God’s Message.
9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.
13-15 “Then, in front of all of them, I told Baruch, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Take these documents—both the sealed and the open deeds—and put them for safekeeping in a pottery jar. For God-of-the-Angel-Armies, the God of Israel, says, “Life is going to return to normal. Homes and fields and vineyards are again going to be bought in this country.”’
16-19 “And then, having handed over the legal documents to Baruch son of Neriah, I prayed to God, ‘Dear God, my Master, you created earth and sky by your great power—by merely stretching out your arm! There is nothing you can’t do. You’re loyal in your steadfast love to thousands upon thousands—but you also make children live with the fallout from their parents’ sins. Great and powerful God, named God-of-the-Angel-Armies, determined in purpose and relentless in following through, you see everything that men and women do and respond appropriately to the way they live, to the things they do.
20-23 “‘You performed signs and wonders in the country of Egypt and continue to do so right into the present, right here in Israel and everywhere else, too. You’ve made a reputation for yourself that doesn’t diminish. You brought your people Israel out of Egypt with signs and wonders—a powerful deliverance!—by merely stretching out your arm. You gave them this land and solemnly promised to their ancestors a bountiful and fertile land. But when they entered the land and took it over, they didn’t listen to you. They didn’t do what you commanded. They wouldn’t listen to a thing you told them. And so you brought this disaster on them.
24-25 “‘Oh, look at the siege ramps already set in place to take the city. Killing and starvation and disease are on our doorstep. The Babylonians are attacking! The Word you spoke is coming to pass—it’s daily news! And yet you, God, the Master, even though it is certain that the city will be turned over to the Babylonians, also told me, Buy the field. Pay for it in cash. And make sure there are witnesses.’”
26-30 Then God’s Message came again to Jeremiah: “Stay alert! I am God, the God of everything living. Is there anything I can’t do? So listen to God’s Message: No doubt about it, I’m handing this city over to the Babylonians and Nebuchadnezzar king of Babylon. He’ll take it. The attacking Chaldeans will break through and burn the city down: All those houses whose roofs were used as altars for offerings to Baal and the worship of who knows how many other gods provoked me. It isn’t as if this were the first time they had provoked me. The people of Israel and Judah have been doing this for a long time—doing what I hate, making me angry by the way they live.” God’s Decree.
31-35 “This city has made me angry from the day they built it, and now I’ve had my fill. I’m destroying it. I can’t stand to look any longer at the wicked lives of the people of Israel and Judah, deliberately making me angry, the whole lot of them—kings and leaders and priests and preachers, in the country and in the city. They’ve turned their backs on me—won’t even look me in the face!—even though I took great pains to teach them how to live. They refused to listen, refused to be taught. Why, they even set up obscene god and goddess statues in the Temple built in my honor—an outrageous desecration! And then they went out and built shrines to the god Baal in the valley of Hinnom, where they burned their children in sacrifice to the god Molech—I can hardly conceive of such evil!—turning the whole country into one huge act of sin.
36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:
37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.
41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’
42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”
Our Daily Bread reading and devotion
Monday, February 27, 2017
Read: John 3:16–21
“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”
INSIGHT:
Often we think of judgment and eternal life as primarily future realities, but John’s gospel emphasizes that each person experiences either judgment or eternal life now, based on how we respond to Jesus. People experience judgment, are “judged already” (v. 18), when they reject Jesus—through the pain and emptiness of life outside of the fellowship of God. This judgment is not because God is eager to judge. If He was, He would not have sent Jesus (v. 17). Jesus was a pure gift from the heart of a God who loves His creation (v. 16). Those who reject Jesus condemn themselves by rejecting the only solution to the evil and brokenness in the world (v. 18), choosing darkness when God has made His light freely available in Jesus (vv. 19–20). But when anyone turns to Jesus, they experience life—overwhelming, overflowing, abundant life (see 4:14, 10:10).
Questions to consider: Why do we sometimes struggle to believe that God is more eager to show us love than judgment? How can we be more rooted in Christ’s love?
Ring of Invisibility
By Mart DeHaan
Everyone who does evil hates the light. John 3:20
The Greek philosopher Plato (c. 427–c. 348 bc) found an imaginative way of shining light on the dark side of the human heart. He told the story of a shepherd who innocently discovered a golden ring that had been hidden deep in the earth. One day a great earthquake opened up an ancient mountainside tomb and revealed the ring to the shepherd. By accident he also discovered that the ring had the magical ability to enable the wearer to become invisible at will. Thinking about invisibility, Plato raised this question: If people didn’t have to worry about being caught and punished, would they resist doing wrong?
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19–20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
Dear heavenly Father, thank You for the light of Your presence in my life. May I walk obediently in the light of Your truth in all that I do this day.
Sin’s darkness retreats when Christ’s light is revealed.
My Utmost for His Highest, by Oswald Chambers
Monday, February 27, 2017
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Monday, February 27, 2017
Love That Cannot Let You Go - #7861
It was supposed to be a one-hour fishing trip off the coast of South Carolina. For 17-year-old Josh and his 15-year-old friend Troy, it turned out to be a six-day nightmare at sea. When they set out on their little 14-foot Sunfish, they didn't know about the small craft warnings in the area. Within hours, the fierce winds had pulled them out to sea – to a point 111 miles north – well outside of the Coast Guard's search area. They fought to stay alive, eating raw jellyfish and gargling sea water. They were severely sunburned, exhausted and dehydrated.
After 48 hours, the Coast Guard announced they were suspending their search and moving from a rescue operation to a recovery operation. But there was this uncle who refused to concede the boys were dead. He's a police officer, so he thinks rescue. After studying the weather and the currents, he concluded they might be as far as the area where they actually were found. He made sure that fishing vessels in the area were alerted to be looking for the boys. And as they were praying that God would either take them home or take them to heaven, some fishermen spotted them and saved them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Cannot Let You Go."
That's what that uncle had. When everyone else had given up hope of saving those boys, he was looking for a way to do it. He was a rescuer who refused to give up, who would not quit.
You have someone who loves you like that; someone who has refused to give up on rescuing you. You say, "Do I need rescuing?" We all do. Because we are paying the price for all the times we've done things our way instead of God's way; all the times we've broken God's laws, all the times we've pushed our Creator to the margins of our life.
Isaiah 53:6, our word for today from the Word of God, describes our lostness this way: "We all, like sheep, have gone astray; each of us has turned to his own way" (Isaiah 53:6). We are paying the price in guilt, and stress, and loneliness, and the bitter consequences of our selfish mistakes. Worse yet, that's only a taste of the ultimate price we'll pay for drifting so far from our home port.
If we don't get rescued, we'll end up separated from God and His love forever. That's the penalty for spiritual hijacking; taking over a life that God was supposed to direct. So whether or not you realize the spiritual danger you're in, your only hope is still a rescuer. And there is one-only one. He does not want to leave you lost. Here's how He proved that. He found a way to bring you home, but it cost Him everything. Speaking of Jesus, that statement in Isaiah says, "The Lord has laid on Him the wrongdoing of us all." For Jesus, the road to rescue you led to a cross, and that is where He paid for your sin.
Jesus said He leaves the sheep that are already in to "go after the lost sheep." Could that be you today? He's come right to where you are to reach out His hand to you. When you grab His hand, when you grab Him as your only hope, you are rescued. You are headed for the home your heart's been missing your whole life.
But you've got to be willing to leave the course that has been taking you away from God and to depend totally on Jesus to make you clean and take you to heaven someday. This could be the day of your rescue. Would you say to Him, "Jesus, I've run my life long enough; I'm ready to turn that over to you. And my only hope of going to heaven, my only hope of ever having my sins forgiven is what you did on the cross and the fact that you are alive and walked out of your grave. I want to invite you to walk into my life this very day."
Our website it there for somebody who's at the point you are at right now. I want to invite you to go there and nail down, be sure you have begun a relationship with Jesus Christ this day. Go to ANewStory.com.
See, Jesus really, really loves you. He doesn't want to lose you. He went all the way to a cross to bring you home. Now He's reaching for you to rescue you. Please, grab His hand.
